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4 Yogas

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Submitted By wyjenkins
Words 1138
Pages 5
Wanda Jenkins
Dr. Michael McLaughlin
World Religions: Eastern and West
2 September 2014
The Four Yogas In Hinduism, there are four paths of yoga that are utilized as a reference guide that can help one along their spiritual journey towards self-realization. These paths provide different avenues that work for different people and are tailored towards certain temperaments so that one can choose the path that will provide them with the most success. According to Philip Novak, “Hinduism recognizes four paths of yoga or methods of self-transformation: the yoga of action (karma), the yoga of devotion (bhakti), the yoga of knowledge (jnana), and the yoga of meditation (raja yoga)” (Novak 34). These are paths to spiritual self- transformation that one can take after they have been taught that the controlling of the mind comes through meditation.
Karma yoga is the pathway to self-transformation through work or action in the form of selfless service. Karma yoga appeals to those who have active temperaments. An example is given out of the book explaining that we are human machines made for action or work. Meaning, that our entire body, except for the reproductive apparatus merges together through action. The drive to work is mental not economical. We are by nature selfish beings, through Karma yoga we can step out of our spiritual ignorance through selfless actions. The goal of Karma yoga is for one to continually work towards acting in a selfless nature. Karma yoga is the action towards diminishing one’s self-centeredness or ego until no obstacle remains which in turn open our hearts to see the divinity in all things.
Jnana yoga is the pathway of knowledge and wisdom through love. Jnana yoga appeals to those who are of philosophical and intellectual temperament. It is said to be the shortest path to divine realization and also the steepest (Smith 32). The requirement for this is a unique combination of rationality and spirituality; one must accept and work through their ignorance in order to find the truth. Jnana yoga is the process of understanding the truth, what is truth and what is perception? To cultivate the internal powers that allow us to go beyond the surface where there are three stages to work through; learning, thinking, and self-identification. In these stages one has to learn the power and process of self-reflection, this allows us to change thinking habits from within, and transform one’s self until the finite Self is realized.
Raja yoga is the power of mediation. Raja yoga appeals to those who have a mystical and scientific temperament. This is used for the purpose of controlling the mind and body emotions through psychological and physical experiment. It’s a form of deep concentration and stillness. Raja yoga is a pathway to determine what is conscious and unconscious, through mediation in order to find one’s true identity. Mediation allows us to calm our minds and accept the thoughts that race through our minds without the need to identify with those thoughts. In the Raja yoga there are eight psychophysical steps which are abstentions, observances, free from distractions, meditation, concentration, external (alone with the mind), loss of self (subject object), and Samadhi (mind goes into Braham, merge subject with object). To be alone with one’s mind means the mind is at war with itself. It’s like a storm, tornado, and hurricane all wrap up in one constantly fighting against each other. This represents the self-changing and self-shattering reflections of ourselves from within. The mind moves at a rapid pace uncontrollably but if we learn to slow it down we can connect with our higher selves and see the world through a different lens. Raja yoga is used to make a deep connection with the Divine through meditation. Subject object is the complete merging of the subject and object without the self-consciousness interfering. Finally, Samadhi (merge subject with the object) which means having an outer body experience with the Divine. Through deep meditation or concentration our minds become a conduit that moves toward enlightenment.
Bhakti Yoga and ISKCON
Bhakti yoga is the devotional service through love. Bhakti yoga appeals to those who have an emotional temperament. The ultimate goal in Bhakti yoga is to achieve Prem; which is pure divine love. It is recommended by Bhagavad Gita, and is the most popular of the four paths of yoga. This allows us to love whole-heartedly, for no reason and with no exception, this is unconditional love. One should set aside some time for devotional service that celebrates a higher power through the chanting of their name; this is called Japam. This shows that we adore and love completely. Having an intimate relationship with one’s self and the Divine, is the road map to salvation.
After visiting the ISKCON website, here are some short examples of the spirituality of chanting and devotion. One example of Bhakti is the Hare Krishna chanting with the 108 prayer beads which a true devotee begin with the head bead which goes around the beads 16 times a day as a form of mediation or devotion. The devotees can also use a two-headed drum from India while they chant the Hare Krishna song as a form of worship service. Another form of worship is dancing, which resemble the Pentecostal Christians. Bhakti-yoga uses chanting, devotion, or mediation as a way to connect with the Divine.

Hindu Virtual Visit and Puja
After visiting the Hindu Temple of Hampton Roads site, we can say that Puja is a formal religious ceremony that is held to show deep respect to the Gods in a form of singing, praying, and spiritual rituals. In the photo gallery there was a Ganesh Chaturthi Mahotsav God (also known as Vinayaka Chaturthi, Vinayaka Chaviti). The Hindu ceremony was in honor of God Ganesh, the elephant-headed that removes obstacle. Ganesha was created by Lord Shiva and Goddess Parvati. In the photo gallery that was a Sri Hanuman Jayanthi God, (an ape-like god known for assisting Lord Rama). Maha Shivratri or Maha Sivaratri/padmarajarathri is a special celebration in Hinduism, held annually in the remembrance of Lord Shiva, deities of Hindu Trinity. The literal meaning of Shivaratri is “The Great Night of Lord Shiva”.

Works Cited
Novak, Philip. The World's Wisdom: Sacred Texts of the World's Religions. San Francisco, CA: HarperSanFrancisco, 1994. Print.
Smith, Huston. The World's Religions. New York: HarperOne, 2009. Print
Maha Shivaratri at Kashi Vishwanath Temple in Varanasi." Maha Shivaratri at Kashi Vishwanath Temple in Varanasi. www.whiteplanettechnologies.com, 1 Sept. 2014. Web. 05 Sept. 2014.
Baker, Matt. "Hindu Gods & Goddesses." Chart of Hindu Gods & Goddesses. Www.usefulcharts.com, 8 Jan. 2013. Web. 04 Sept. 2014.
"Http://www.hindutemplehr.org/." Hindu Temple of Hampton Roads. Techark Solutions, 1 Jan. 2013. Web. 4 Sept. 2014.

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