...ongoing discussion over how to be the Body of Christ in a community. Each perspective, each point of view, carries some part of the totality of what worship signifies in the life of the believer and of the Christian community. The diversity of worship setting can be a valuable asset; it prompts creativity from many voices, and keeps worship vital and energized. But diversity without focus is often destructive; competing forces can tear down a congregation apart, creating pain and wounds, and rendering the whole ineffectual. What lies at the heart of the controversy over current forms of worship practice across the evangelical movement? The declaration of many who have experienced frustration and discord on all sides of the issue, the root cause is simply not one of the contentions over a particular worship style. Or can subsequent fallout resulting in congregational and denominational schisms be attributed ultimately to matters of power politics, leadership, manipulation, or even personal agendas. Even though, these aberrant manifestations surface as tangible evidence of existing tensions and the conflict in worship practice, they are symptomatic of complex of a larger...
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...RELI 8 December 2015 1. Briefly tell the lives of Buddha and Muhammad. How did their life experiences affect their teaching? (10 points) Siddhartha – whose name means “the one whose objective is attained” – was born into a noble family around the year 560 AC. in the city of Kapilavastu in Nepal. Legend says that at the moment that his mother was making love with his father, she had a vision: six elephants, each one with a lotus flower on his back, were coming in her direction. The next instant, Siddhartha was conceived. During her pregnancy, Queen Maya, his mother, decided to call the wise men in the kingdom to interpret the vision she had had, and they were unanimous in affirming that the child about to be brought into the world would be a great king or a great priest. Siddhartha’s childhood and adolescence were very like ours; his parents wanted by all means to protect their son from knowing about the misery of the world. So he led his life confined between the walls of the gigantic palace where his parents lived and where everything seemed perfect and harmonious. He married, had a son and knew only the pleasures and delights of life. Eventually, Siddhartha wanted to keep being in the city, whilst being in the city the deprivation of the sight of suffering in his life finally became a reality to him. Shortly thereafter, he became enlightened. 2. Tell some ways that Hinduism and Buddhism are similar. Why is this so? (10 points) Every being wants happiness...
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...Hidden Injury of War Robert Davis Carrington College PSY 113 Mrs. Butler October 30, 2014 Abstract Despite the major occurrence of posttraumatic stress disorder and depression among veterans returning from operations in Afghanistan and Iraq, much is yet to be understood about these conditions. Common methods for treatment include prolonged exposure therapy, cognitive processing therapy and pharmacological treatment. Systematic knowledge regarding access to care and quality of care delivered in civilian, VA, and military facilities for those who encounter barriers or difficulty is limited, and recent policy reviews have strongly questioned availability and quality of care. These problems of access and quality are major, overarching problems in war-related PTSD and depression treatment. Further research is needed because the negative psychological effects of war will continue as long as warfare continues. Hidden Injury of War Some might argue that war is fundamental to human culture. Though we may find ourselves idealistic regarding discovering more sustainable resources and more progressive and passive modes of thinking that may someday make war obsolete, we cannot deny the present reality of warfare. Once we acknowledge the prevalence of warfare, it follows that we would seek to understand its consequences, namely those it has upon its primary players, the soldiers and refugees, and desire to develop more effective methods for assessing this damage...
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...A. What are the three things you regret most in your life? How do the events you named relate to counterfactual thinking? Counterfactual thinking – The tendency to imagine other outcomes in a situation than the ones that actually occurred (“What might have been.”) This particular question reminds me of the scenario of what if you marrying your high school sweetheart after you just seen them at a 15 year reunion. This is extremely hard for me to answer because, in relation to the way I live my life, I do not believe in regrets and do not want to take back anything I have done or else I may not be where I am today. I have a very simple philosophy about life and I try not to let my actions whether they are positive or negative, influence the next step I take because every footprint we create is an experience and who is to say that the path we chose is really the right or wrong path and in the end and maybe we were meant to be there. Some may call this fate and of course one can argue the fact that there are defiantly better choices in life than others but I whole heartedly believe that is what shapes our character and personifies the image we leave on this earth. I use the saying “It is what it is” very frequently because that’s how I think. I do not let life push or influence anything I do but I just try to act in best interest of the circumstance that arises and whatever the outcome I will except the results, learn from it, and mold the experience into a stepping stone...
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...Marxism Within Black Theology of Liberation. This study seeks to expose the ways in which Black Theology of Liberation was shaped by Marxism through the writings of its founders, concentrating predominantly on the need to bring about the liberation of the poor African-Americans from their repressive white racist oppressors by any means necessary, and the redistribution of wealth to those deprived of it by their white capitalist oppressors. The theme of this researched remained embed in my mind during, and after the 2008-09 presidential campaign of former Sen. Barack Obama, when some of his political opponents thought it beneficial to disclose Obama’s connections to a Black Theology of Liberation. Through this research I seek not only to obtain a broader understanding of this particular theology of liberation, but also to understand the Marxist ideological concept within the Black Theology of Liberation. Towards the culmination of the decade which witnessed the peak of the Civil Rights movement, black churches throughout America in the 1960s began to search for avenues through which they could help their communities cope with racial discrimination. Caught between the contradicting preachings of Martin Luther King Jr. and Malcolm X, a peculiar young theology student from Union Theological Seminary of New York City, James H. Cone, published his proposal for a Black Theology of Liberation titled Black Theology and Black Power (1969). This first scholarly work served...
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...LIBERTY THEOLOGICAL SEMINARY BOOK CRITIQUE: TWO VIEWS ON WOMEN IN MINISTRY A Paper Submitted to Liberty Theological Seminary Dr. Garry Graves In partial fulfillment of the requirements For completion of the course Systematic Theology II THEO 530 By Vernon L Langley July 26, 2012 Beck, James R. Two Views on Women in Ministry: Revised ed. Grand Rapids, MI: Zondervan, 2005. ISBN: 978-0-310-25437-9. Thesis Statement: in view of the fact that my own outlook on women’s responsibility in ministry is in between social equality and Complementarian; however I will attempt to show that women have a part in ministry, through the assessment of these two differing points of views as offered in the principal book Two Views on Women In Ministry and as contrasted with other academic books. Introduction: Dr. James R. Beck has assembled four academic assessments which present the egalitarian and complementarianism / hierarchical analysis regarding women in ministry with unprejudiced supplementary counterpoints to completely enlighten the one who reads. The arrangement of analysis appear to evaluate and distinguish in a reasonable, impartial way that supply the one who reads with a good insight of the dispute, with opposing opinions offered at the conclusion of every article. However, the reasonable approach to the arrangement of both components regarding women in ministry do not completely disclose...
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...area of human understanding and communication with reference to general and specific information. The basic requirement relevant to good translation is that the translator must have a thorough knowledge of the cultures of both the source language and the target language. The translator needs not sit biting nails and rush to the dictionary every ten minutes. When it has been accepted that translation is not only important but also necessary to our Arab World, there is no point in pondering over the problems of translations. Cultural proximity is a big advantage for translators, it is rewarding for them to look for this when they choose their work. Arabization is part and parcel of the whole journey of the Arab societies to its roots. The starting-off point for any translator is their preferred future; in order to arrive at the destination then it is clearly important to know what the destination is. But it is perhaps better to think 1 Express, an International Journal of Multi Disciplinary Research ISSN: 2348 – 2052 , Vol. 1, Issue 2, Feb 2014 Available at: www.express‐journal.com of the journey roads, but rather as trek through occasional high hard places surrounded by low swampy ground. To arrive at the destination requires resolve and spirit, and it requires a good strong machete for cutting through the undergrowth. The undergrowth in question is the...
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...ISLAM AND CHRISTIANITY Christianity and Islam share much common ground, but when it comes to god they have different beliefs.Both trace their roots to Abraham. Both believe in prophecy, God's messengers(apostles), revelation, scripture, the resurrection of dead, and the centrality of religious community. This last element is especially important. Both Christianity and Islam have a communitarian dimension: what the church is to Christianity the"umma" is to Islam. Despite these significant similarities, however, these two world religions have a number of significant differences as well.I would like to comment on these -- not to engage in any kind of polemic (since I consider polemic a sign of religious immaturity)but to foster better understanding. A true dialogue between religions can be built only on nuanced understanding and not caricature. I will discuss these differences under four general headings: I -- The Understanding of God ============================= Muslims and Christians believe there is only one God / Allah. The basic testimony of Islam is called the 'shahada', the first clause of which states that "la ilaha illa Allah" -- "There is no god but God." This is certainly a statement that Christians would affirm. But how Christians and Muslims conceptualize God in their respective theologies is actually quite different. The emphasis in the Islamic theology of God can be summarized by one word: 'tawhid'...
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...Philosophy Study Guide: Nietzsche (On the Genealogy of Morality, First Treatise; Section 11 of Second Treatise): • True goodness is not just being altruistic • To find out real human goodness, Nietzsche goes back to study history and the study of words-etymology • In the words and roots that designate good, the nobles felt themselves to be humans of a higher rank. Call themselves the truthful.esthlos means the one who is, who possesses reality, who is true. Becomes the catchword of the aristocratic and feel like it distinguishes them from the common “lying” man. • *Origin of morality is power* • Justice is a product of power. It puts order in place/creates laws/preserves power so it continues. There isn’t universal justice. • Life is understood as the desire for power. • Nietzsche believes there have been two types of moralities: o The first morality- aristocratic morality-moral reality The “good” are the few. They possess reality. They have power, strength, victory, self-affirming, freedom, possessors of truth, active. They have a healthier expression of life. More beautiful. They look down upon and despise the “bad” The noble human beings live with himself in confidence and openness The “bad” are the many. They are lower in class, weak, simple, restricted, lacking, degenerate, oppressed, plotting, hating, lying, and passive. They will eventually gain power which leads to Nietzsche’s slave morality. The priests are the leaders of this “bad” slave morality...
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...A Baptist policy on immigration and asylum seekers The world currently faces a global refugee crisis with up to 40 million displaced people (the majority of whom are women and children). Australia currently accepts around 13,750 refugees each year as part of total planned annual immigration of around 182,000 people. This paper identifies social and political problems relating to asylum seekers and refugees. It examines the biblical teaching on a responsible Christian approach to asylum seekers and refugees, and discusses some of the ways in which Australian Baptists have responded to the challenges of immigration and asylum seekers. It concludes with a new policy proposal for the consideration of Australian Baptist Ministries, the various State and Territory Baptist Unions, and local churches. There is also a guide to further information. The situation facing Australia today Immigration policy is one of the two most bitterly contested issues in Australian politics, and has been for more than ten years. People who seek asylum by boat, and various policy instruments designed to deter both asylum seekers and people smugglers, have been at the heart of an increasingly contentious public and political discussion in Australia for more than a decade. The debate has polarised large sections of the Australian community and prevented many politicians from engaging in a constructive policy dialogue. With little to differentiate their product, especially on economic and employment...
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...Abortion has been an issue since 1820. In the beginning the problem was more about protecting doctors who have licenses. “Regular doctors thus had an incentive to ban abortion as part of an effort to drive irregular doctors many of whom were women out of business” (Straggenborg, 1991). The AMA (American Medical Association), which was the group that the regular doctors made, started a campaign that made the people believe that the white population was getting smaller and the population of the immigrants was rising. Abortions were made illegal to insure the stability of the population of American citizens. It seems odd that the only reason that abortions were made illegal at one point was because of money issues and a lust for white supremacy. It seemed to have nothing to do with the rights of a child or a woman. One of the reasons why abortion came into question in the beginning of the 1950s was due to the fact that a lot of doctors and lawyers were seeing many cases of illegal abortions and it was becoming a large social problem. Since there was a lack of competition for legal abortions, doctors found no problem making them legal again -- “They felt that abortions were justified under certain circumstances, and they began to see the laws against abortion as an infringement on their own medical discretion” (Straggenborg, 1991). And so the issue arose again with many pro- choice groups speaking up. Then with court cases like Griswold v. Connecticut and Roe v. Wade, abortion again...
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...> Compare the way writers present the forces of destructive love in Othello, Tess of the d’Urbervilles and A View from the Bridge. > > Shakespeare, Hardy and Miller present the forces destructive love in a variety of different ways, key ways include; through the use of literary terminology, representation of characters and symbolic themes of culture/society at the time. It is often portrayed within a mixture of other categories of love; patriarchal, romantic and unrequited intertwined with the most prominent themes of fate, family and tragedy. > > In terms of form, structure and context; Shakespeare has chosen the form of a play for his story of Othello therefore being divided into Acts and Scenes which develops the undertone of drama allowing for 'cliffhanger' endings, which when portrayed in the theater is positively reviewed by the audience. For example the first known performance in November 1604 at Whitehall Palace, which then created widespread delight causing the play to move across England. Perhaps the play was so greatly beloved due to the time in which it was written, as it came into the Jacobean period (when King James I ruled England) as the period of delight during Elizabethan times (due to War Victory) was over and so the tone of the play will be keeping well with the tone of the time between the reigns. It will also be coinciding with the theme of War as the play is set in the backdrop of Wars between Venice and Turkey when in reality the Spanish Armada will...
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...Warning Concerning Copyright Restrictions The Copyright law of the United States (Title 17, United States Code) governs the making of photocopies or other reproductions of copyright material. Under certain conditions specified in the law, libraries and archives are authorized to furnish a photocopy or other reproduction. One of these specified conditions is that the photocopy or reproduction not be "used for any purposes other than private study, scholarship, or research." If a user makes a request for, or later uses, a photocopy or reproduction for purposes in excess of "fair use," that user may be liable for copyright infringement. CHAPTER ONE Once There was a Time An Introduction to the History and Ideology of Folk'and Fairy Tales To begin with a true story told in fairy-tale manner: Once upon a time the famous physicist Albert Einstein was confronted by an overly concemed woman who sought advice on how to raise her small son to become a successful scientist. In particular she wanted to know what kinds ofbooks she sll ould read to her son. "Fairy tales," Einstein responded without. hesitation. "Fine, but what else should I read to him after that?" the mother asked. "More fairy tales, "Einstein stated. "And after that?" "Even more fairy tales. " replied the great scientist, and he waved his pipe like a wizard pronouncing a happy end to a long adventure. It now seems that the entire world has been following Einstein's advice. By 1979 a German literary critic could...
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...MANOBO TRIBE In Partial Fulfillment of the Requirements For History 1 Presented to: ERNIE LEX DANGO DELA SALDE, MPA Instructor Presented by: GLADYS GAY OPOSA ARIS May 2013 TABLE OF CONTENTS Page Title Page i Table of Contents ii I. Background of the Tribe II. Traditions and Customary Practices III. Politics, Government and Laws IV. Education, livelihood and Economic System V. Challenges and Problems VI. Access to National (Philippine ) Government Services Recommendation Reference I. Background of the Tribe “Manobo” or “Manuvu” means “person” or people”, it may also have been originally “Mansuba” from man (person or people) and “Suba” or “river”, hence meaning “river people”. A third derivation is from “Banobo”, the name of the creek that presently flows to Pulangi River about 2 km below Cotabato City. A fourth is from “man” meaning “first,aboriginal” and tuvu” meaning “grow,growth”. “Manobo” is the hispanized formed. Oral tradition and records about the introduction of Islam into Mindanao give us a clue to the history of pre-Spanish Manobo. Their ancestors inhabited the lower valley of the Pulangi River in central Mindanao. In the 14th century, Sharif Kabungsuan...
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...Hosea Bennett OUTLINE I. Liberation Theology a. What is Liberation Theology? b. Its origins and roots II. Black Liberation Theology a. It‘s true meaning b. James Cone - It’s Founder c. Luke’s social message to all d. History of Black Catholics III. Black Spirituality & Culture. a. Black Spirituality b. What We Have Seen and Heard – Pastoral Letter on Evangelization c. Catholic Teaching on Racism IV. Conclusion INTRODUCTION The purpose of this paper is to inform the reader about the true meaning of Black Liberation Theology. I want to present this paper as an enlightening pit of information to all who read it. I hope that will be an enlightenment and appreciation of the culture and spirituality of Blacks by non Blacks. And for Blacks I hope to affirm that our culture and spirituality is a depiction of our past, present, and future relationship with God. “Black Liberation Theology and Black Theology” are terms that walk hand in hand. For both share it’s African and slave roots since the 1560s. Long before the landing of The Mayflower at Plymouth Rock in 1620. There are a lot of differences between the two. Black Liberation Theology...
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