...Amazing grace how sweet the sound that found a I took a day in the I was sad now I am happy you take that day and make it your own but you don’t want to hold your own if you take the place if you are in a happy place take that place and take it to the limit of the most high if you have taken this advice and want to take the claim just explain if you time is need and what happens when you are in trouble when you hare in a space of negative thoughts and taking what dfsjalkkkkkkkkkkkkkkkkkkkkkkkkkkkkkkkkkkkkkkkkkkkkkkkkkkkkkkkkkkkkkkkkkkkkkkkkkkkkkkkkkkkkkkkkkkkkkkkkkkkkkkkkkkkkkkkkkkkkkkkkkkkkkkkkkkkkkkkkkkkkkkkkkkkkkkkkkkkkkkkkkkkkkkkkkkkkkkkjjjj jjj jjj jjj jjj jjj jjj jjjj jjjj jjj jjj jjj jjj jjj jjj jjj jjj jj jjj jj jjj jjj jj j j j j j j j j j j j j j j j j j j j j j j j j j j jj j j j j j j j j j j j j j j j j j j j j j j j j j j j j d d d d d d d d d d d d d d d d d d d d d d d d d d d d d d d d d d d d d d d dd d d d dd d d d d d d d d d d d d d d d d d d dd d d d d d d d d d d d d d d d d d d d d d d d d d d d d dndndndndnndndndndnd d d d d d d d d d d d d d d d d...
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...My Reading Response to Amazing Grace Jacqueline Stephens My Reading Response to Amazing Grace The poem I have chosen to respond to is Amazing Grace by John Newton. Giving birth to a child creates a strong bond between a mother and daughter, the emotional bond created between my granddaughter and myself is due to the fact, I had custody of her for the first two and half years of her life and I sang Amazing Grace to her every night before bedtime. She weighted a pound and six ounces when she was born, by the Grace of God she is a thriving six year old. This gives reason for her name, Nevaeh Lee, her first name backwards with her middle name, Heaven Lee. This poem touches my heart on a level no song has ever done. It was a way we spent our special time together. I can feel her little body lying on my chest with her hand clutching my shirt collar. This is the “Intensity of Emotion” (Section 13.4) I feel when I think of those times and wish by some miracle I could experience them again. I can hear her mom calling me on the phone when she had visitation at her at bedtime, asking me, “What does Nevaeh want”. I asked her what is she saying, she replied “mazing”, my heart broke. I told her she needed to be sung Amazing Grace to go to sleep. I feel the tears now. I started singing this to her when she was six months old. That is when she was able to come home from the hospital. I think I sang this to her until she was three and there are times...
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...that the only questions God can answer are those that are tied to faith. The truth is that God is in everything; therefore all questions can be answered by or tied to Him. The gift of testament through the verses included in the bible is just one of many examples of the answers God has given. Through the words written in the 66 books of the bible, the answers to many of the dilemmas of our day can be found and explained. One way is stated, “As we read the bible, one of our first startling discoveries is that though the people in the story lived long ago, we recognize ourselves in them. They faced the same problems we face. They had questions like ours. The responses God provided for them remain true today” (NewLiving, 2005). It is amazing that no matter where a person looks in the bible a story, a verse, a chapter can be found that can take a believer or non-believer and make it apply to their lives. A life that is...
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...become independent and no longer dependent upon my parents. I learned how to live on my own, when my babies were sick I had to learn how to care for them, work a job, get them to a sitter etc. This was a change that I experienced but however, it has made me stronger and the woman I am today. I also went through stages of change where i felt I could not care for my children because I was being evicted from my apartments, no transportation, and losing jobs every month due to my attendance. I went through a change of depending on men who I thought were the world to me and always left me. The final change took place when I got tired and got saved. I grew up in the church all of my life and as an adult; I wanted to live the party life. It is amazing how even in our "mess" God is still there with us even when we stray. We may leave him but he never leaves us. When I got saved, my life changed and has never been the same. I am now stable, my twins are 14 and they are respectful young men of God. I have been blessed with stable employment, nice transportation and I know to depend on God and not...
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...The ways in which the Baptist church worship THE TRADITIONAL SERVICE Music: Currently, this venue continues to enjoy the great hymns of the faith. A hymnal can still be found in the pew pocket. However, there are many who know most of them by heart. The song leader leads the congregation like a choir in singing everything from Amazing Grace to Zion Haste, accompanied by a pianist and an organist. There will always be a "special," just before the message, referring to a | | solo or small group musical presentation or perhaps even the choir. A Southern styled gospel quartet fits very well into this type of venue. Message: With his suit and tie uniform looking every bit the man of God he is, the pastor preaches a sermon from the Word of God to a spiritually hungry congregation. Regardless of the topic of the hour, the conclusion of every message will contain the plan of salvation. Doubtless, a hymn of invitation will be sung at the conclusion to invite sinners to come and kneel at an old fashioned altar to do business with God. As the hymn, "Just as I Am" is sung (or a similar hymn of invitation), those who respond to the calling of God's Spirit are met by personal workers up front who pray with them if needed. Souls are saved and lives are changed. | - THE CONTEMPORARY SERVICE Music: Two electric six-string guitars, a bass guitar, a digital electronic keyboard, and a set of drums flank the pulpit. The choruses are flashed up on to the angled ...
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...over the weaker, that rulers simply rule for their own benefit and that people only act justly for its consequences. Despite Socrates’ opposing view on the meaning of justice, the events depicted in Jonathan Kozol’s Amazing Grace support the views of Thrasymachus and Glaucon. In Book I, Thrasymachus begins his argument by defining traditional justice. “…As I have said from the beginning, the just is the advantage of the stronger, and the unjust is what is profitable and advantageous for oneself” (Plato, 344c). Here, Thrasymachus introduces his first point, that the unjust man will always be better off than the just man. He then defends this claim with three key examples. Thrasymachus states that in contracts between a just and unjust man the unjust man will always come up with more, in tax systems the unjust man will pay less taxes and receive higher distributions, and finally the just man will “incur the ill will of his relatives and his acquaintances when he is unwilling to serve them against what is just” (Plato, 343e). Unconfined by the rules of justice, unjust men are able to act selfishly and for their own benefit rather than acting for the good of others. This point of view is exemplified in the actions and resulting fortunes of Mrs. Washington in Amazing Grace. Mrs. Washington is the epitome of just. Living in one of the most diseased and dangerous cities in the world, she still “seems resigned to things the way they are. ‘That’s how it is. What can I say?’ she often asks”...
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...ORIGINAL POST 1 – Conditions Faced by Slaves I believe one of the strongest aspects of the film lay in its depiction and explanation of the conditions faced by slaves on the transatlantic ships of the 18th century. The former victim of the slave trade, Olaudah Equiano, gave a horrifying account of the four by four feet compartments in which the salves were forced to stay for weeks. The mention of the blood, feces, and vomit were enough to acquaint us with the realities of the slave trade. This makes the film valuable to the study of history, because it allows us to understand why abolitionism received such popular support in 1787-1788 (Drescher, 43). It brings the “distaste and revulsion that the overseas slave system evoked” (Drescher, 43) right in front of our eyes As well, the brutality and morality of the slave ships was a popular subject for propaganda (Drescher, 49), which the film also portrays effectively. In the scene where Wilberforce commands a crowd of wealthy, affluent people to experience the stench of a slave ship, and continually urges them to “remember”, we can see how the inhumanity against the slaves can be used as a propaganda tool. Also, the scene in which Clarkson brings a set of chains to Wilberforce’s house shows how abolitionists could use this subject matter as an effective argument (52), not entirely outside the realm of propaganda. The film presented a visual reconstruction of the past, in terms of the tactics abolitionists used, and allowed us to...
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...The national narrative of transformation depicted in the appended presentation purports to explain African American's long winded struggle for voting rights, as inspired by “Amazing Grace”. The Library of Congress describes the historical formation of the “Amazing Grace” hymn as, “the joy and peace of a soul uplifted from despair to salvation through the gift of grace” (The Creation of “Amazing Grace”). Considering that interpretation of “Amazing Grace”, the photographs in the presentation serve to exemplify the dynamic of both discouragement and jubilance in the African American struggle for voting rights. For example, on the sixth slide of the presentation, a photograph of a black male being lynched for voting is displayed. This photograph represents American (black people’s) moments of despair as a result of manipulative social relations between blacks and whites and the American government’s neglect of concern for African Americans. In contrast, on the thirteenth slide is a photograph of the African American First Family of the United States and other leaders and activists marching across the Edmund Pettus Bridge (in Selma, Al) to commemorate 50 years of secured voting rights. This photograph represents the jubilance...
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...change that I experienced but however, it has made me stronger and the woman I am today. I also went through stages of change where i felt I could not care for my children because I was being evicted from my apartments, no transportation, and losing jobs every month due to my attendance. I went through a change of depending on men who I thought were the world to me and always left me. The final change took place when I got tired and got saved. I grew up in the church all of my life and as an adult; I wanted to live the party life. It is amazing how even in our "mess" God is still there with us even when we stray. We may leave him but he never leaves us. When I got saved, my life changed and has never been the same. I am now stable, my twins are 14 and they are respectful young men of God. I have been blessed with stable employment, nice transportation and I know to depend on God and not man!!! I still have bumps in the road and we all do but his grace and mercy is given to us...
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...Be Grateful for What you Have Jonathan Kozol is a writer, educator, and activist who was born in 1936 in Newton, Massachusetts. He is a very well educated person who has graduated from Harvard and Oxford in England, where he became a Rhodes Scholar. He has spent most of his life as an adult working with people that are despised and ignored by common culture. The poor, homeless, and illiterate. He has also wrote about and on behalf of them. One of his pieces, “Amazing Grace,” is a non-fiction story about Kozol’s experience in one of the poorest places in the United States, the South Bronx in New York. He visited St. Ann’s, where he meets Reverend Overall and sees many surprisingly lively children, on of which was a boy named Cliffie. Cliffie took Kozol on a tour through the South Bronx, where Kozol sees many things and learns more about what life is like in the South Bronx. If you look at all the details and context clues, you can see that Kozol is telling you that you should be grateful for...
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...Christine Merrill Chapter One ‘Of course, you know I am dying.’ His mother ex- tended slim fingers from beneath the bedclothes and patted the hand that he offered to her. Marcus Radwell, fourth Duke of Haughleigh, kept his face impassive, searching his mind for the appropriate response. ‘No.’ His tone was neutral. ‘We will, no doubt, have this conversation again at Christmas when you have recovered from your current malady.’ ‘Only you would use obstinacy as a way to cheer me on my deathbed.’ And only you would stage death with such Drury Lane melodrama. He left the words unspoken, struggling for decorum, but glared at the carefully arranged scene. She’d chosen burgundy velvet hangings and dim lighting to accent her already pale skin. The cloying scent of the lilies on the dresser gave the air a funereal heaviness. ‘No, my son, we will not be having this conversation again. The things I have to tell you will be said today. I do not have the strength to tell them twice, and certainly will not be here at Christmas to force another 6 The Inconvenient Duchess promise from you.’ She gestured to the water glass at the bedside. He filled it and offered it to her, supporting her as she drank. No strength? And yet her voice seemed steady enough. This latest fatal illness was probably no more real than the last one. Or the one before. He stared hard into her face, searching for some indication of the truth. Her hair was still the same delicate blonde cloud on the pillow...
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...presents the way of salvation to us today in simple explantion. • In chapter one, we see Ruth deciding to follow Naomi and to adopt Naomi's people as her people and Naomi's God as her God. "Where You Shall Go, I Shall Go, Your God shall be my God" • In chapter two, we see Ruth working and serving. It's a picture of our role as believers in Christ, and God's providence to his believers though a savior. • In chapter three, we see Boaz marrying Ruth and saving her from her suffering, and it's a beautiful picture of how Christ rescues His people from sin. Boaz, from Bethlehem, is often referred to as "the kinsman redeemer". • In chapter four, we see Ruth enjoying a bountiful reward and inheritance that she didn't earn. It was given to her by grace. Today, we are looking at Chpater 2. This is a beautiful love story between a man and a woman. . … and between a God and His people. Ruth Chapter 2 Now Naomi had a relative on her husband’s side named Boaz. He was a prominent man of noble character from Elimelech’s family. 2 Ruth the Moabitess asked Naomi, “Will you let me go into the fields and gather fallen grain behind someone who allows me to?” Naomi answered her, “Go ahead, my daughter.” 3 So Ruth left and entered the field to gather grain behind the harvesters. She happened to be in the portion of land belonging to Boaz, who was from Elimelech’s family. 4 Later, when Boaz arrived from Bethlehem, he said to the harvesters, “The Lord be with you.” “The Lord bless you,” they replied...
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...Emily Carlson April 18, 2011 Literature 12 Senior Paper on A Good Man Is Hard to Find Week 29 Day 1 Flannery O’Connor was a Catholic writer who was born in 1925, in Savannah, Georgia, and died in 1964. She was well known for her writings about the darker side of humanity. While O’Connor’s stories were often gritty and disturbing to read, they always embodied aspects of grace. O'Connor often depicted salvation through shocking, and violent experiences of her characters. Flannery O’Connor focuses on man’s fallen nature, but at the same time inspires the reader to consider the moments of grace that are offered to everyone. Some individuals recognize and accept this free gift of grace, while others ignore it. Evidence and analysis of the grace offered to the two main characters will be presented in this study of “A Good Man Is Hard to find”, written in 1953. The story is about an unpleasant family who plans a car trip to Florida from their hometown in Georgia. The reader is introduced to the spiteful and manipulative grandmother, her disconnected son, Bailey, his passive wife and baby, and their two older, hard-to-please children, June Star and John Wesley. The grandmother wants to go to Tennessee instead of Florida, so she tells her family about and escaped convict she read about in the news paper to scare them away from going to Florida. Bailey refuses to switch routes and tells her it is nonsense, and the family settles into the car. While on the trip, the children...
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...because of both factories was their only source of income, the town without the factories would not continue to exist, lawyers on all sides had to put in many hours and spend a lot of money on the case but -- What evidence do you see of considering various stakeholders and alternatives and getting the facts before making decisions by the various characters? The evidence I see is all about getting the data needed to argue the facts at hand. Jan needed more data; he should have gotten all doctors reports and got the EPA involved sooner before going to court. The Beatrice and Grace Lawyers needed evidences to show never was at fought. Alternatives for them were to get their own team to check the land to prove that never was at fault. But Facher, Beatrice attorney, argues that neither the pollution nor its results can be proven. He also angles to separate Beatrice from Grace, correctly perceiving that the Grace legal strategy is unpromising. -- What was the "turning point" for Jan? Are you meaning when Jan stood on the bridge thinking it’s one more case he can easily knock out of the park and make a fortune, as well as a name for he and his firm or when he sat in his car imagining the...
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...are ultimately changed by God’s grace. To begin, the grandmother is one very interesting grandmother. She really isn’t the stereotypical grandmother one might depict. For the majority of the story, the grandmother has a hard time encountering God. It is obvious the grandmother believes she is high class and superior. For example, the grandmother pleads for her life to the Misfit with the words, “‘I know you’re a good man. You don’t look a bit like you have common blood. I know you must come from nice people,’” (O’Connor 127). This exclamation from the grandmother shows her hierarchal belief that she is on top of the social class structure. Furthermore, by suggesting the Misfit must come from good people, it implies she thinks she is a good person as well. Because of this mindset and her high self-esteem, the grandmother thinks she will be saved by God. This attitude blocks her from encountering God, because she doesn’t think she needs to do...
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