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Amos Bad Heart Bull Analysis

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Amos Bad Heart Bull was a member of the Oglala Nation, born in Wyoming in 1869. The Oglala people had a practice of drawing symbols to show history, commonly drawn and painted on animal skins. This was known as the winter count. The Sioux had no written language consequently depended on oral histories and drawings to preserve their traditions moreover history in what is called Ledger Art, a term for Plains Indian narrative drawing, painting on paper or cloth. Ledger art raised primarily from the 1860s to the 1920s. It was a style that changed traditional Native American pictographs to the new European standard of paper, termed for the accountants' ledger books, obtained from traders, used by the artists for their drawings and paintings. …show more content…
By preserving the most precise specifics of daily life, before the battles with the Crow from 1856-1875. Additional significant event The Battle of the Little Bighorn, a key victory for the Sioux, but in the extended period, it only worsened relations between Native Americans and the U.S. government. Succeeding the battle, the government amplified its efforts to force Native Americans off their lands and onto reservations. Within five years of the Battle of Little Bighorn, almost all Sioux and Cheyenne would live on reservations. remained one of the most studied actions in U.S. military history, and the enormous works on the topic are dedicated mostly to answering questions about Custer’s generalship during the fighting. Overall, Amos Bad Heart Bull left an invaluable historical record, even though not in original form but still exists today. When studying the ledger art, it is difficult to distinguish whether the warriors are Lakota or from another tribe. The beadwork or painted symbolism was used by more than one tribe as some of the tribes like to exchange or gift each other. The ledger drawings effectively show that every form of clothing was worn by Lakota or Cheyenne warriors. Individuals identified is, in war shirts, buckskin, cloth leggings, moccasins, breechcloths, breastplates, war bonnet and the sacred eagle …show more content…
He turns into the tribal historian of the Oglala Lakota, as his father had been before him. After the division of communal lands of the Pine Ridge Reservation under the Dawes Act, Amos then received his land share along the Black Tail Creek northwest of Oglala, South Dakota, nearby other members of the Sore Back Band.
At the time of Amos’s death, his sketchbook was given to his younger sister, Dolly Pretty Cloud. In the 1930s, she was contacted by Helen Blish, a graduate student from the University of Nebraska, who asked to study her brother's work for her master's thesis in art. When Pretty Cloud died in 1947, her brother's ledger book filled with drawings was buried with her.
With the growth of interest in Native American history and culture, in 1967, the University of Nebraska Press published Blish's awareness as A Pictographic History of the Oglala Sioux. It counted in the drawings of Amos Bad Heart Bull. The reproductions were created on copies of the original prints of the photographs of the

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