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Argument Of Moral Paralysis

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Throughout the course of history, there have been great achievements and wonders that have been accomplished. Some of the biggest events in human history would be the birth of Christianity, discovering America, going to the moon, or the Denver Broncos winning the Super Bowl. All of these moments can be categorized as good moments, an all-time high feeling. On the flip side of that coin, there have been numerous disasters throughout the course of time as well to balance the good such as: the Holocaust, the numerous World Wars, September 11th and countless others. This begs the question that if there is an all-knowing and all-powerful God, then why would he or her allow for this to transpire? Why would God allow bad things to happen to good people? …show more content…
Moral paralysis, according to Sehen, “she should have no confidence in her moral judgments; she should have no idea when to allow suffering and when not to allow it, and she should also be unwilling to make moral judgments concerning the actions of others. For example, if any of us knew that the Holocaust was going to happen ahead of time, we would warn people, help the Jewish people, anything to prevent the tragedy from occurring or lessen the outcome. But in the belief that God is all knowing and all powerful, God chose not to prevent this from happening. Why? Clearly, God knows something that all of us do not. That is the dilemma that we are faced with known as moral paralysis. We know that morally, these tragedies and events are wrong, but there is nothing that we could or should do about it because God does not prevent them from happening and if God is not willing to stop these tragedies from happening then there is a reason for this and surrender our notions because we believe in God’s word and guidance. One might question on the meaning of “good” in this case if we are to set aside our morals. Sehen replies to this argument stating, “If the goodness of God is to be judged by different, and unknown, standards, then the word “good” no longer has its ordinary meaning when applied to God, and theists should stop using it. Perhaps the skeptical theist will point out that God’s circumstances are different from those of any human agent. For example, God is omniscient and it is thus possible that God knows something that justifies him in acting differently than any human should act.” Basically what Sehen is stating a skeptical theist would argue is that if God knows more than we do, than his interpretation of the word good is different than how we would interpret the word. We should not hold God to the same standards of how we would interpret the word “good” because

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