...Assess the feminist views on the role of religion in society today (18 marks: AO1: 6, AO2: 12) This question is asking you to examine the strengths/limitations of feminism in comparison to other social theories. You will need to critically analyse and evaluate the following claims in your essay. * Feminist theorists argue that religion is a: Instrument of domination A product of patriarchy Serves the interest of men * Women are always unequal to men in terms of: Institutions – leadership and hierarchy Representation – culture, in scriptures. Attitudes and beliefs - socialisation Item A Sociologists disagree about the role of religion in society. Functionalists, for example, see religion mainly as a positive force. However, Marxists see religion as a tool of capitalism. They argue that it acts to justify inequality, helping to keep the poor satisfied by giving them hope of better times to come and preventing social unrest and revolution. Feminists see religion as a force for subordination and patriarchal oppression. This view is supported by evidence such as the differential treatment of women in religious congregations. Other sociologists argue that such evidence is out of date and that women are no longer the victims of religious oppression. Introduction Briefly explain the feminist view of religion– negative – patriarchy – conservative force. Briefly compare to the Marxist view as it is similar. Feminists show us the negative elements...
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...“Religion today is more about believing than belonging.” Assess this view. Beliefs – religiosity, do you have to attend a place of worship to believe? Grace Davie – you can believe without attending a place of worship Religious organisations – some religious organisations are happy for people to follow without belonging - NRMs membership is increasing scientology, televangelism, NAM’s- crystal therapy, tarot card readings etc Believing: (people are believing, their practices have changed, not necessarily secular) • Decreasing church attendance – however people have private practice (David Voas) Grace Davie • Religious education • Laws are based on 10 commandments • NRM’s – people believe but don’t necessarily go for formal worship. Wallis • Rise in world faiths – their attendance stats aren’t considered • Postmodernist – religion is changing – televangelism, spiritual shopping, jesus in Disneyland, supply led religion, civil religion eg USA • Methodological evaluation of church stats – are they valid indicator of secularisation? Belonging: (secularisation is happening) • Wilson – secularisation – religious beliefs, practices and institutions are declining • Brierly • Bruce • Attendance, membership, age, women, social class • Rationalisation • Disengagement • Technological worldview – Weber • Structural differentiation – parsons • Social and cultural diversity • Religious diversity ...
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...Assess the usefulness of feminist theories of religion. (33 marks) Like Marxist’s, feminists believe that religion can be an instrument of alienation and oppression , the key difference between Marxist theories of religion and feminism is that feminist’s believe religion exists to serve patriarchy as opposed to capitalism. The key feminist thinkers of religion are, Mary Daly, Simone de Beauvoir, Karen Armstrong, Jean Holme and Nawal El Sadawi. They all think that the church has and continues to support inequalities between men and women, this is due to the fact that the teachings benefit men more than women, the main concerns of feminists are religious organisations, place of worship, sacred texts and religious laws and customs. However, another area for concern are the religious professionals, these have traditionally been male and women have not been able to become priests or rabbi’s and were only able to be adorned in 1992 however, this is slowly changing with the vote for female bishops being passed, we should be seeing female bishops before the end of the year. Whilst women remain the main attendees of the church, they still are restricted within their roles, whilst men’s roles within the church tend to be primary, i.e. priest or organ player, women’s roles tend to be behind the scenes and secondary. The place of worship can be very problematic for females, especially of the Jewish faith as they are not allowed to touch their holy book, the Torah. Within religion, females...
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...Using material from item A and elsewhere, assess the relationship between gender and religion (33marks) Many feminists view religion as a patriarchal institution that reflects and perpetuates this inequality. There is much evidence of this female subordination in religion; They are male dominated and in Orthodox Catholicism and Judaism women are forbidden to become priests. Also Christianity teaches that men made in ‘the image and glory of God’ and women made ‘for the glory of man. This is supported by the Old Testament which states ‘...for the husband is the head of the wife as Christ is the head of the church.’ There are many female characters in the biblical texts and some are portrayed as acting charitably or bravely, however the primary roles are reserved for males and most female roles are either evil (Eve) or subordinate (Mary). Similarly in the Quran, the sacred text of Islam contends that ‘men are in charge of women’. Even Christianity and Buddhism are dominated by a patriarchal power structure in which the feminine is mainly associated with the secular, powerless, profane and imperfect. Even women’s bodies and sexuality are felt to be dangerous by many religious. Because women menstruate and give birth, they are considered to have the capacity to ‘pollute’ religious rituals. The presence of women is seen to distract men from their important roles involving worship. Even though there is evidence to suggest that religious institutions have patriarchal values, it...
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...words | Theories o religion: | Religious organisationsTypologies | Religious organisationsWhy people join. | Religious organisationsdevelopment | NAMs/NRMs | Religion in global context:Secularisation | Religion in a global contextFundamentalism- | Religion and social Change | Religion as source of conflict or consensus | Religiosity: Class | Religiosity: Age | Religiosity: Gender | Religiosity: Ethnicity | Belief Systems: Religion | Belief Systems: Science: | Belief Systems: ideology | Jun12 | Religion is still the most significant ideological influence in the world today. ’To what extent do sociological arguments and evidence support this view? (33 marks) | | | | | | | | | | | | | | | | | | | Critically examine sociological views of sects in society today. (33 marks) | | | | | | | | | | | | | | | | | | | Using material from Item A and elsewhere, assess the view that women are no longer oppressed by religion. (18 marks) | | | | | | | | | | | | | | | | | | Jan 12 | The growth of New Age and similar movements is evidence of a spiritual revolution in society today.’ To what extent do sociological arguments and evidence support this view? (33 marks) | | | | | | | | | | | | | | | | | | | Assess the usefulness of functionalist theories in understanding religion today.(33 marks) | | | | | | | | | | | | | | | | | | | Using material from Item A and elsewhere, assess the view that most people...
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...Assess the view that women are no longer oppressed by religion (18 marks) Feminism is a conflict theory similar to Marxism, except instead of the working class being oppressed by the bourgeoisie, feminists (such as Simone De Beauvoir) believe that society is patriarchal and that women are oppressed by men. Religion is often viewed as something which preserves this and ensures that women remain subordinate to men by believing that their suffering is meaningful and they’ll be rewarded in heaven after death. There are many examples of patriarchy in religion, both historic and current. However, there is also sociological evidence that challenges the idea that women are subordinate to men. As Item A states, the feminist view that religion is a force for ‘patriarchal oppression’ is ‘supported by evidence such as the differential treatment of women in religious congregations.’ Evidence of patriarchy in places of worship is apparent in the way that men and women are required to worship separately in many faiths, such as orthodox synagogues where the men and women cannot sit together, and in the Islam faith women must pray behind the men, implying that the men are more important. However, this is not consistent in every religion, as in Reform Judaism and Christianity both men and women may worship together. Similarly, women can be oppressed through patriarchy in religious organisations. Karen Armstrong (1993) said that women being excluded from religious leadership in many faiths...
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...which religion could be said to ‘exert social control over the members of society’ (June2006) b) Identify and briefly explain some of the ways in which functionalists see religion meeting the needs of society and / or individuals. (June 2007) New syllabus: 12 mark questions a)Using material from item a and elsewhere, briefly examine the extent to which religion can still be said to be functional for individuals and society (June 2002) b) Briefly examine the evidence and or arguments in favour of the view that religion can act as a force for change in society (June 2006) c) Briefly examine post-modernist views on the nature and role of religion (June 2007) NEW SYLLABUS: 40 mark essay questions • Assess the role and functions of religious institutions and movements in contemporary society. (40) Sample A2 paper (Issued May 2000) • Evaluate the view that religion acts as a conservative force in modern society (40) Jun 2001 “The main function of religion is to provide people with a code of behaviour which regulates personal and social life.” Assess the extent to which sociological arguments and evidence support this view of religion in modern society (40) January 2002 Assess and evaluate the relationship between religion and social change. (40) Jan 2003 Assess the view that in most societies, religion functions more to cause conflict than to bring about harmony and consensus. (40) June 2003 Assess the view...
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...Assess the contribution of feminist sociologists to an understanding of family roles and relationships. In this essay I will explore the different schools of feminism such as Marxist, liberal and radical feminism, who share the view that women are oppressed in a patriarchal society but differ in opinion on who benefits from the inequalities. Each school of feminism has their own understanding of family roles and relationships which I will assess through this essay. Firstly one must look at the division of domestic labour and conjugal roles. Conjugal roles refer to the roles performed by men and women in relation to housework, childcare and paid work. Traditionally men had the instrumental ‘bread-winning’ role which the women had the expressive role (childcare and primary socialisation). Feminists say that the traditional division of labour is neither natural nor beneficial to women as their expressive role is unpaid and taken for granted. However different feminist views disagree on who benefits from this unpaid labour. Marxist feminists would argue it is capitalism that benefits most as wives keep their husbands happy and therefore they are left with a content workforce. On the other hand, radical feminists would argue that men are the main people to gain from women’s oppression as we live in a patriarchal society. A functionalist view from Wilmott and Young says that there has been a ‘march of progress’ in which the family has become more symmetrical with more joint conjugal...
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...Assess the view that religion was once mainly a conservative influence but today is more a force for social change (30 marks) In the past religions role as a conservative force was portrayed by the monarchy, ruling the divine rights in medieval Europe, and the Egyptian pharaohs were considered as almost God-like figures and so no one questioned their authority. Feminists and Marxists both agree that religion is a conditioning device that oppresses people, diluting the demand for social change to protect the interests of the men and the ruling class. This is partially supported by the Functionalist approach, Durkheim expressed the belief that religion provides social cement, reinforcing traditional beliefs chosen by religious moral code; such as the 10 commandments for Christianity, for the good of society. However there are numerous examples of ways where religion has acted as a force of change, such as the war in Palestine, the wars in former Yugoslavia and in a positive way, the actions of religious leaders, such as Ghandi and Martin Luther King. In today’s society religion has acted as both a conservative force and a force of social change, as shown by ‘Islamic Fundamentalists’ in Iran and Afghanistan, and Christian fundamentalism reintroducing the teachings of creationism in the US. Religion is also seen to be a conservative force because it functions to preserve things as they are, it stabilises society and maintains status quo. Most religions have conservative moral...
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...Intro Assess the contribution of Marxism to our understanding of families and household. Marxism is the political and economic theory formed by Karl Marx and Freidrich Engels. “Religion is the sigh of the oppressed creature, the heart of a heartless world, and the soul of soulless conditions. It is the opium of the people.” – Karl Marx He is trying to say religion is the drug of people. It’s what keeps them alive in these wretched times. The oppressed creatures are the lower classed people forced to work every day just to feed their families. The heartless world are the capitalist, the selfish rich people who have never labored a day in their life. The soulless conditions therefore become the terrible conditions under which the poor have to work in. Marx is trying to show the system of hierarchy in the quote. Religion is the only thing the poor can hold on to, it can’t be taken away from them. Religion is the escape to find hope and salvation in the sense that one day they don’t have to work under the rich people. Marxism is the theoretical debate on understanding of different classes in society, taking as its starting point the necessary economic activities required by everyday people to provide for their material needs. Engels and zaretskys view will be discussed as well as the new rights, functionalists and Marxist feminists. Friedrich Engels Engels (1820-1895) was a German social scientist as well as becoming the joint father of Marxism. He had his own view of the...
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...Assess the view that religion is a force for social change. (18 marks) Sociologist take different views on the role of religion on society. Functionalist sociologist such as Parsons argue that religion serves to help its members by providing answers and comforting them through challenging period in their life. Whereas Marxist and feminist believe that religion acts as a conservative force for society, in order to prevent social change. Weber argues that religion can be a force of social change. From his study of the ‘protestant ethic and the spirit of capitalism’, he argues that Calvinist beliefs helped to bring about major social change, in particular developing capitalism in Northern Europe. Calvinist led an ascetic lifestyle by working long hours, practising self-discipline and shunning all luxuries. As a consequence of their hard work they became wealthier, leading them to take this as a sign of God’s favour and their salvation. Weber argues that the acquisition of more and more money is the spirit of modern capitalism. Therefore this shows that the religious Calvinist beliefs played a major part in the emergence of capitalism into the world. However other sociologist argue that religion is a conservative force as is aims to preserve and stabilises society, which in turn maintains the status quo. Although Marxist and feminist have different views on the role of religion they both agree that it contributes to social stability. Marxist argue that religion is a conservative...
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...Elsewhere, Assess the View That Women Are No Longer Oppressed by Religion. Using Material from Item A and elsewhere, assess the view that women are no longer oppressed by religion. Compared to men, women are more likely to express a greater interest in religion, to have stronger personal faith and belief in live after death, and have a stronger personal religious commitment. Also to involve themselves more in religious rituals and worship e.g. they are more likely to attend religious services and they participate more in religious life generally. Bruce also found that women join or involve themselves with new religious movements and new age movements. Religion and religious ideology plays a part in maintaining the male domination over women that is found in many aspects of social life, achieved by religious ideas which seek to control women’s’ sexuality, and emphasise their once-traditional roles as partners of men, mothers, and carers. Most mainstream religions and religious organisations tend to be patriarchal and women and men are rarely treated equally. This is shown in religious scriptures for example in the new testament it says “wives be subject to your husband’s for the husband is head of the wife and Christ is head of the church”. In Christianity the creation story shows how eve was created from Adam’s rib and how eve is the basis of original sin. Another example is shown in the Koran which says that men are in charge of women. ItemA mentions “Feminists see religion as a force...
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...Assess the view that the main function of religious belief is to promote social stability (33 marks). One way that religious belief promotes social stability can be through Durkheim’s idea of totemism and what is considered sacred and profane in society. Durkheim made a significant distinction between what is sacred and profane in society; sacred referred to the things in society that inspired feelings of awe and fear, whereas profane referred to the things in society that held no special meaning. For Durkheim, the sacred things in society elicited such powerful emotions from individuals, he noted that they often became symbols of great power. Thus, as individuals worship society, for Durkheim the sacred symbols became a part of their religious rituals, which in turn helped to promote the societies collective conscious as they were all worshipping the symbol together. Durkheim applied his ideas to the Arunta Tribe who performed rituals involving the worship of a sacred totem which was seen as the clans emblem. In Durkheim’s view, as the totem was seen as the clans emblem, they were, in fact, worshipping their society and reinforcing the collective conscious that came with it. This is important in terms of social stability as if a society does not have a strong collective conscious then the social life and cooperation within the society will be impossible. Religion, therefore, does not only perform a wider function on society by reinforcing social solidarity and the...
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...Assess the Functionalist view that religion benefits both society as a whole and its individual members? (18) Functionalists see religion in a positive light and as it is a key institution of society. This differs from the Marxist and Feminist view that religion is there to simply reinforce the oppression. For functionalists, society’s key need is for social solidarity and order enabling members to cooperate. Religion ensures that this is maintained, and individuals do not pursue their own selfish desires alone as this would cause society to disintegrate. Durkheim acknowledged that the key feature of religion was not a belief in the Gods but the apparent distinction between the sacred and the profane which is found in all religions. Sacred being things that are set apart which give feelings of awe and wonder and profound being things which have no significance and are ordinary and mundane. In Durkheim’s study of an Australian Aboriginal tribe signified these differences. When the group practised their rituals, through prayer to the sacred, this was done collectively as a social group which binds individuals together reminding them that they are part of a community in which they owe their loyalty to. Durkheim’s view on sacred symbols represents societies collective consciousness, the shared norms and values, shared value beliefs and our knowledge that make a harmonious society and social solidarity possible. In contrast, responding to Durkheim’s claims Worsley maintains that...
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...Assess the usefulness of functionalist theories in understanding religion theory Functionalist believe that religion is good for society as they believe it creates value consensus in which is a set of shared norm and values that society cannot live without. Functionalists believe that religion plays an important part in creating and maintain social solidarity and order as well as value consensus. They take on the consensus view. The first functionalist to put forward his view on religion was Durkheim who believed that religion was the origin of human thought, reason and science. Durkheim put forward a view of religion that wasn’t about gods or spirits but about the distinction between the sacred and the profane. The sacred is things that are set apart that inspire feelings of awe, fear and wonder. Durkheim said that religion practices rituals in relation to the sacred and these rituals are collective. He argued that because society is the only thing powerful to evoke such feelings, then people were actually worshipping society. Although Durkheim acknowledged different religion worshipped different sacred symbols, all religions perform a function in society in which brings each other into one moral community. Durkheim also did a case study in Australia of the Arunta clan to further his understanding. He talked about the clan having a sacred totem in which they would all come together and worship. Durkheim argued that this reinforced the group’s solidarity and sense of belonging...
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