...Spanning from the 1920s to the mid 1930s the Harlem Renaissance was a literary, artistic, and intellectual movement that kindled a new black cultural identity. The Harlem Renaissance influenced future generations of black writers, artists, musicians, and intellectuals. Many renowned black writers, artists, and musicians had help give birth to this new movement taking place. One in particular being Augusta Savage. She was an African American artist and arts educator. She was born Augusta Christine Fells on February 29, 1892,in Green Cove Springs, Florida. As a child began to make art by using the natural clay found in her community. She would sculpt animals and other small objects she could find. Though she loved to sculpt her father greatly disapproved. He tried hi best to stop her from sculpting and focus on something more productive. But despite her father's objections, she continued to make sculptures. In 1915 after her family moved to West Palm Beach, Florida Savage found it difficult to make sculptures due to the lack of clay. She then started to use other materials from the local potter in order to make sculptures. She then created a group of figures that she entered in a local county fair. Her work was well-received, winning a prize and the support of the fair's organizer, George Graham Currie. He encouraged her to study art. Savage moved to New York City during the early 1920s to better establish herself as a sculptor. She studied art at Cooper Union College and after...
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...The Harlem Renaissance was a time in the early 1900's when African Americans moved into an area called Harlem in New York City. There, they began to create their own art, literature, music, and drama which attracted lots of attention. Some people call this time "a golden age in African American culture" ("Harlem Renaissance - Definition, Artists & How It Started"). This time period in America's history had a significant impact on its people, especially the Black community. It made the community view them as talented individuals who were capable of more than working in fields, factories, or kitchens. It also made African Americans feel good about their own race or culture and what it could offer to the arts. According to a writer for the National...
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...Harlem Renaissance An African-American cultural movement of the 1920’s centered in Harlem, that celebrated black traditions, the black voice, and black ways of life. Jazz and music Jazz was a new style of music created by African American musicians, featuring syncopated rhythms and improvisational solos It was so interesting because the improv aspect meant that no two performances could ever be the same Duke Ellington turned commercial radio into a place for music by performing jazz music from the Cotton Club, broadcasted to thousands of Americans Bessie Smith and Billie Holiday coined blues and jazz vocal solos Chick Webb (King of Swing) saved money as a paperboy to buy his drum set, and started playing professionally in Harlem at 11 years old, then later became the best-regarded band leader Louis Armstrong played jazz music on Broadway, a Creole Jazz Band, and at the Cotton Club. He played in many films and toured internationally. He was the man that made the most Americans begin to accept jazz into their culture II. Poetry Langston Hughes One of the most well known names of the Harlem Renaissance His writing reflected that black culture should be celebrated because is it just as valuable as white culture "I tried to write poems like the songs they sang on Seventh Street...(these songs) had the pulse beat of the people who keep on going." said Langston One of Langston most famous work was his essay entitled "The Negro Artist and the Racial Mountain"...
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...struggles of the Great Depression laid the foundation for the civil rights movement of the 1950s and 1960s. Art would play an important role in influencing the future. Despite its limitations, the New Deal, through the Works Progress Administration’s (WPA) Federal Arts Program (FAP), was responsible for reshaping the cultural agenda and “marked a significant turning point in the production of black culture.”1 The artists of the Great Depression built upon the work done during the Harlem Renaissance. New Deal art extended and affirmed art that translated “politics into cultural terms.”2 The FAP looked for a “new sense of authentic American culture – one that championed national values and traditions by celebrating regional and racial diversity.”3 As a result, many artists worked to place African Americans in the historical narrative of the United States while combating long held stereotypes. None were less important than Aaron Douglas, Jacob Lawrence, Dox Trash, and the creators of the Harlem Hospital murals. Throughout the decade, the National Association for the Advancement of Colored Peoples (NAACP) continued its struggles to gain social and political equality for African Americans. The NAACP employed many avenues to achieve its goals. An Art Commentary on Lynching and the Marian Anderson concert were two such...
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...critical theory today critical theory today A Us e r - F r i e n d l y G u i d e S E C O N D E D I T I O N L O I S T Y S O N New York London Routledge is an imprint of the Taylor & Francis Group, an informa business Routledge Taylor & Francis Group 270 Madison Avenue New York, NY 10016 Routledge Taylor & Francis Group 2 Park Square Milton Park, Abingdon Oxon OX14 4RN © 2006 by Lois Tyson Routledge is an imprint of Taylor & Francis Group, an Informa business Printed in the United States of America on acid‑free paper 10 9 8 7 6 5 4 3 2 1 International Standard Book Number‑10: 0‑415‑97410‑0 (Softcover) 0‑415‑97409‑7 (Hardcover) International Standard Book Number‑13: 978‑0‑415‑97410‑3 (Softcover) 978‑0‑415‑97409‑7 (Hardcover) No part of this book may be reprinted, reproduced, transmitted, or utilized in any form by any electronic, mechanical, or other means, now known or hereafter invented, including photocopying, microfilming, and recording, or in any information storage or retrieval system, without written permission from the publishers. Trademark Notice: Product or corporate names may be trademarks or registered trademarks, and are used only for identification and explanation without intent to infringe. Library of Congress Cataloging‑in‑Publication Data Tyson, Lois, 1950‑ Critical theory today : a user‑friendly guide / Lois Tyson.‑‑ 2nd ed. p. cm. Includes bibliographical references and index. ISBN 0‑415‑97409‑7 (hb) ‑‑ ISBN 0‑415‑97410‑0 (pb) 1. Criticism...
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...62118 0/nm 1/n1 2/nm 3/nm 4/nm 5/nm 6/nm 7/nm 8/nm 9/nm 1990s 0th/pt 1st/p 1th/tc 2nd/p 2th/tc 3rd/p 3th/tc 4th/pt 5th/pt 6th/pt 7th/pt 8th/pt 9th/pt 0s/pt a A AA AAA Aachen/M aardvark/SM Aaren/M Aarhus/M Aarika/M Aaron/M AB aback abacus/SM abaft Abagael/M Abagail/M abalone/SM abandoner/M abandon/LGDRS abandonment/SM abase/LGDSR abasement/S abaser/M abashed/UY abashment/MS abash/SDLG abate/DSRLG abated/U abatement/MS abater/M abattoir/SM Abba/M Abbe/M abbé/S abbess/SM Abbey/M abbey/MS Abbie/M Abbi/M Abbot/M abbot/MS Abbott/M abbr abbrev abbreviated/UA abbreviates/A abbreviate/XDSNG abbreviating/A abbreviation/M Abbye/M Abby/M ABC/M Abdel/M abdicate/NGDSX abdication/M abdomen/SM abdominal/YS abduct/DGS abduction/SM abductor/SM Abdul/M ab/DY abeam Abelard/M Abel/M Abelson/M Abe/M Aberdeen/M Abernathy/M aberrant/YS aberrational aberration/SM abet/S abetted abetting abettor/SM Abeu/M abeyance/MS abeyant Abey/M abhorred abhorrence/MS abhorrent/Y abhorrer/M abhorring abhor/S abidance/MS abide/JGSR abider/M abiding/Y Abidjan/M Abie/M Abigael/M Abigail/M Abigale/M Abilene/M ability/IMES abjection/MS abjectness/SM abject/SGPDY abjuration/SM abjuratory abjurer/M abjure/ZGSRD ablate/VGNSDX ablation/M ablative/SY ablaze abler/E ables/E ablest able/U abloom ablution/MS Ab/M ABM/S abnegate/NGSDX abnegation/M Abner/M abnormality/SM abnormal/SY aboard ...
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