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The progression of the three stages[edit]
(1) The Theological stage refers to explanation by personified deities. During the earlier stages, people believe that all the phenomena of nature are the creation of the divine or supernatural. Men and children failed to discover the natural causes of various phenomena and hence attributed them to supernatural or divine power.[1] Comte broke this stage into 3 sub-stages:
1A. Fetishism - Fetishism was the primary stage of the theological stage of thinking. Throughout this stage, primitive people believe that inanimate objects have living spirit in them, also known as animism. People worship inanimate objects like trees, stones, a piece of wood, volcanic eruptions, etc.[2]
1B. Polytheism - The explanation of things through the use of many Gods. Primitive people believe that all natural forces are controlled by different Gods; a few examples would be God of water, God of rain, God of fire, God of air, God of earth, etc.[3]
1C. Monotheism - Monotheism means believing in one God or God in one; attributing all to a single, supreme deity.[4]
(2) The Metaphysical stage is the extension of the theological stage. Metaphysical stage refers to explanation by impersonal abstract explanation. People often tried to believe that God is an abstract being.[5] They believe that an abstract power or force guides and determines events in the world. Metaphysical thinking discards belief in a concrete God. The nature of inquiry was legal and rational in nature. For example: In Classical Hindu Indian society the principle of the transmigration of the soul, the conception of rebirth, notions of pursuant were largely governed by metaphysical uphill.[6]
(3) The Positivity stage, also known as the scientific stage, refers to scientific explanation based on observation, experiment, and comparison.

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