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Bhagavad Gita Analysis

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The Bhagavad Gita
Yaser Alwaznah
University of Miami In refusing to fight, what is Arjuna calling into question?
Arjuna’s fate is surrounded by a number of shocks because he is disturbed by certain facets of his primary mission of waging the war. The first incident is correlated with the killing of his kith and kin of which he had much hope in them to taken on another step. What does someone requires having in common so as to establish individual’s blood as well as flesh? Arjuna interrogates Krishna. He seems to be uncertain or does not know the relevancy and legality of the war itself. This is because Arjuna is worried and continues asking. How can too much killing and bloodshed facilitated toward a self-sacrificing cause, he asks Krishna. …show more content…
Based on the Vedic text, it is clear that Arjuna must behave in relation to his Svabava and the follow-on Swadharma. This is because Svabava can be easily be interpreted and treated as a person’s God given gifts and personality characters as well. Swadharma can be translated as the certain set of individual codes of conduct that comes from someone’s Svabava. As a result, Arjuna, by his benefits or advantage of being born into the combatant or military family; Kshatriya needs to take on his own roles in the battleground. It is; therefore, indirectly and tacitly required of him to have a successful battle to achieve the final mission and goals of liberating the …show more content…
Lord Krishna is also being troubled with the engagement that arises from the ideologies of Dharma that can be translated as justice. Arjuna’s engagement into the combatant social group forced him to wage the war. However, this seems to be in the power of the Varna because there is a significant consideration of Sanatana Dhama that requires some unique order. Lord Krishna demonstrates the law implications that need to be interpreted based on the personal’s will to participate in the fulfilment of the laws. The destruction of the harmful becomes essential facet to Sanatana Dharma. Regardless of what the kind of the harm would manifests itself, this means that the humankind should be involved in the crushing

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