...College was established in the year 1818, in Kottayam, Kerala State, in South India. In the year 1819 at Serampore near Calcutta, a higher educational institution was established modelled on the European Universities. It is worth mentioning that in the 19th century, the Christian Missions contributed in a commendable way to the expansion of English higher education. Their contribution was an asset to the British Government and the native endeavours in the field of education. The missionaries provided remarkable and priceless service...
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...Early dissenters sought to redefine the English constitutionalism, propagating the expansion of rights among a wider distribution of the English population. One such group, the Levellers, believed that the right to vote should have been extended to the all Englishmen over the age of 21, along with a more even distribution of parliamentary seats. The Levellers also propagated anti-clerical thought, believing that the established church utilized its authority to suppress the will of the common people. The imagined communities of the Diggers, Ranters, and Quakers also arose in this era of political tumult, a period made more politically uncertain with the 1649 regicide. These imagine communities drew upon these earlier principles of the Levellers, including sociopolitical equality and anticlerical thought, in the formation of their own imagined communities. Specifically, the Diggers sought to further apply Leveller principles to the realm of landholding, coming to refer to themselves as the “True...
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...I agree whole heartedly that the Bible is God's Holy Word and infallible non contradictory. But two weeks ago if you were to ask me how the Bible was put together or "canonized", I would have told you that there was some sort of council that decided which books should be in there, but ultimately it was God's sovereign will. Now the last part would be correct, but the rest is at best debatable. So how was the Bible put together? Since the argument is extremely complex and much of the details are lost or were never recorded, we will be exploring the different events that drove the movement, along with several different opinions of when the Bible was Complete or Canonized. There were two particular movements during the second century that made the Church realize a need to have a compilation of books that were universally accepted. The first movement, although not as well know, was Marcionism. This heretical sect was started by Marcion who was born into Christianity but had a deep dislike for Judaism and the material world. He believed that the God and Father of Jesus are not the same as the creator Yahweh, and it was the Father's purpose to only have a spiritual world. But, Yahweh messed up and placed mankind there also. Therefore since Yahweh was who inspired the Hebrew Scriptures Marcion didn't believe in the Old Testament. It was this belief that led Marcion to come up with his own collection of scriptures that he considered to be truly Christian, but with all the Old Testament...
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...org/page/info/about/policies/terms.jsp . JSTOR is a not-for-profit service that helps scholars, researchers, and students discover, use, and build upon a wide range of content in a trusted digital archive. We use information technology and tools to increase productivity and facilitate new forms of scholarship. For more information about JSTOR, please contact support@jstor.org. . Nanzan University is collaborating with JSTOR to digitize, preserve and extend access to Japanese Journal of Religious Studies. http://www.jstor.org This content downloaded from 137.132.123.69 on Wed, 2 Apr 2014 10:26:21 AM All use subject to JSTOR Terms and Conditions Studies30/3-4:315-338 Journalof Religious Japanese x 2003 Nanzan Institutefor Religionand Culture YAMAGUCHISatoko[JriMf- Christianityand Women in Japan After a brief introduction to the situation of Christian or church-going women in Japan, articleintroducesa feministtheologicalgroup,the Centhis ter for Feminist Theology and Ministryin Japan,as one of the diverse new feminist movements among Christianwomen and men. This Center was founded in 2000 for feminists doing theology in the particularcontext of Japanwhere only one percent of the population are Christians,where the churchhas been especiallycarefulto preservethe authenticChristian faithin the midst of a non-Christianculture, and where Christianwomen feel that they havebeen offeredonly...
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...Chapter 12: The African Diaspora in the Caribbean and Europe from Pre-emancipation to the Present Day by Roswith Gerloff Caribbean history of Christianity can be divided, with overlaps, into four main periods: the rather monolithic form of Spanish Catholicism from 1492, and of the Church of England from 1620; the arrival of the Evangelicals or nonconformist missionaries, Moravians, Methodists, Baptists, Congregationalists, and Presbyterians from the mid-eighteenth century; consolidation and growth of various European denominations in the region in uneasy tension with the proliferation of independent black Christian groups and African religions in the post-emancipation era from 1833; the contest for political, economic and religious independence after 1870, including the shift from British Imperial intervention and influence to those from North America, and national independence after 1962. Contemporary studies in anthropology and sociology of religion speak of 'religions on the move', or the process of transmigration and transculturation, as it refers to dynamic, reciprocal, transitory and multidimensional creations in shaping a 'poly-contextual world'. This implies that religions have to be regarded as cultural and spiritual phenomena whose 'taken-for granted' essence1 has resulted from transcultural and transnational processes of mutual 1 Klaus Hock, University of Rostock, abstract for an essay on the African Christian Diaspora in Europe, January...
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...CHRISTIANITY: THE BEGINNING In The Acts of Perpetua and Felicita, three men and two women willingly walk into an arena where wild beasts are ready to kill them. After suffering beastly wounds, the survivors are willingly led out of the arena, and killed by sword. What was their crime? What gave them the courage to remain firm in the face of such peril? The answer to both of these questions would be Christianity. This is just one case out of hundreds and hundreds where people have willingly become martyrs for their beliefs. Two hundred years earlier, a man named Jesus would start the movement, now known as Christianity, which is only growing bigger and bigger with each passing century. Many kings and great rulers have attempted to halt and annihilate the movement, and even today, some many people deny the very existence of Jesus, and God himself. Despite of all these predicaments, millions upon millions of believers stay faithful to the movement. As a person who believes in God, Jesus, and the Christian movement, I have taken it upon myself to learn more about the history of this fascinating story and the man behind it all. In the course of my research, I have discovered many things I knew and many things I didn’t know. As result, I have found a new, deeper appreciation for my beliefs, and a new and deeper respect for Jesus, the martyrs who died after him, and everything they stood for. So, who was Jesus, what is Christianity, and how did this all start? ...
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...because of the spiritual guidance to lead the troops that she claimed to receive in her visions. Whether Joan is considered a hero, a saint or a visionary woman, her life continues to be of controversy among scholars who still immortalize her with their studies. The purpose of this paper is to analyze the various perceptions that attempt to portray Joan of Arc as a venerated and outstanding figure. Part of the analysis will focus on her role as an inspirational woman, the iconography and symbols and the role within religion and political involvement that Joan of Arc continues to influence. Her life and death According to Kevin J. Harty’s article “Joan of Arc’s life may well be the most-documented of anyone who lived before the twentieth-century but as Professor Heimann’s ground-breaking and fascinating study suggests there is still much to be learned about the Maid of Orléans” (Harty 104). Her very short life (1412-31) had a series of events that would be remembered for hundreds of years to follow. At the age of 12, she started seeing visions of saints who would guide her way leading the French troops to end the siege of Orléans. Her visions can be contrasted with the annunciation experienced by the Virgin Mary. In the annunciation, the Holy Spirit told Mary that she would give birth to Jesus, in the case of Joan; her annunciation was to lead the French troops to victory. Another similarity to Mary’s life is Joan’s virginity. In Neil Warren’s article, he mentions that “Joan's...
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...in eschatology has shattered all previous interest in the subject. This has been in part to greater interest in Scriptural literature and also due to popularization of biblical dramatization. The modern push of interest is based on books and movies like The Late Great Planet Earth, or The Left Behind series. These publications are themselves based on theological arguments but place them in emotionally driven drama’s that attune people to want to relate to them, and in many cases believe these renditions without any critical evaluation. In the developing twenty centuries of the Christian faith there have been many disagreements on theology, doctrine, practice, and canon of scripture which were settled time and again by coming together and debating the issues and measuring those controversies and made a decisions on what was within the boundaries of acceptability of Christianity, it has been within the last few centuries that the time tested definitions of Christian theology have been razed to the ground and new systems have been rebuilt. Under the new schematics of self-appointed theologians and Christian leaders an innovative understanding of the Escahton and eschatology has supplanted traditional theology with an emphasis on emotionalism, escapism, literalism, futurism, and adherence to and understanding of God’s covenants that places Christians, followers of God’s Messiah, second to a national people group. Herein lays the tremendous struggle for those who...
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...of Rome became a very influential and powerful figure in the church. Many different men held this position and were very successful. Although many of the effects of the papacy were positive, the overwhelming power they held, combined with the age of obscurantism, superstition, and credulity in which they lived, allowed many false claims and doctrines to come about. Some of these doctrines are still existence today. They have caused many dissentions throughout the centuries following the rise of the Papacy. The historical beginnings of the Papacy are somewhat hard to uncover. Due to the decline in power of the Western Emperor, the Bishop of Rome, or Pope, became the primary political leader of Italy. The word “pope” is derived from the term pappa, which originated in the ancient colloquial Greek as an endearing term for “father.” It was a common title applied to most of the Eastern clergy. However, in the West the term was only common in Rome and in the later eleventh century was made the official title for the Bishop of Rome by Gregory VII. The term “papacy” (papatus), meant to distinguish the Roman bishop’s office from all other bishoprics (episcopates), also originated in the later eleventh century. However, this position was more than just a political position. The papacy was a unique sort of monarchy in that it claimed jurisdiction in both spiritual and temporal affairs. The first three and a half centuries of papal history have left remarkably little record. Whether or...
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...A Pilot Project Aimed at Mutually Equipping Church and Business Leaders for Kingdom Impact II. The Context: Followers of Jesus Christ who possess a divine calling, talents, and gifts to work and serve God through specific voluntary or paid vocations in the workplace face daily opportunities to impact the Kingdom of God. When believers walk by faith and obedience in the revelation that God’s divine presence and purpose is with them daily in their work lives, God empowers them to lead change that can transform lives, businesses, and even nations. Believers clearly see this truth in the lives of Abraham, Joseph, Daniel, and Nehemiah. The Great Commission (Matt. 28) commands believers to go into all the world and preach the gospel to every person. This directive includes Holy Spirit-empowered witness in the marketplace with signs, wonders, and the gifts of the Holy Spirit in operation. As His priests (1 Pet. 2:5; Rom. 12:1-2), God calls believers ordained for the twenty-first century workplace to worship and serve Him through their actions, words, and works. God’s Word calls for excellence in whatever a person does (Col. 3:17). Fruitfulness follows when believers root biblical ethics in excellence, and practice it in relationships and business decisions. Anthropologists and missiologists are observing major global shifts causing leaders to revise their understanding of the notion of culture. When business leaders, church leaders, and missiologists consider how to effectively...
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...Will Church Go Through the Great Tribulation? Critical Evaluation of Dispensational & Historic Premillennialism views on Tribulation Tekalign Shiferaw Box, M-4 Evangelical Theological College Addis Ababa Submitted to: Dr. Seblewengel Daniel Course: Ecclesiology and Eschatology November 1st, 2012 1|Page 1. Introduction Whether the church will go through the Great Tribulation or not is one of the massive debatable topics among Evangelical scholars. For example, prominent Evangelical Scholars such as: C.I. Scofield, Tim Lahaye, Robert L. Thomas, John Walvoord, Paige Patterson, et al. argue for the position that church will not go through the Great tribulation, and on the other side, D.A. Carson, Wayne Grudem, George Ladd, Robert Mounce, Gundry Robert Horton, et al. argue for the position that church will go through the Great Tribulation.1 “The view that Christ will take the church to himself prior to the tribulation is called pretribulationism; the view that he will take the church after the tribulation is called posttribulation”.2 Which view is nearly biblical, Pretribulationism or posttribulationism? This paper will explore historical development of the teaching of the secret rapture [which is the teaching of pretribulationism], scriptural evidences and arguments which both view advocates bring to validate their views, and the writer’s position and arguments. 1. The Great Tribulation Before we engage in investigating historical development of pretribulational...
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...HISTORICAL CONTEXT 2 LITERARY CONTEXT 3 ANALYSIS OF TEXT 4 APPLICATION 13 CONCLUSION 17 BIBLIOGRAPHY 20 INTRODUCTION Often we see in many churches that, they appear to be very much alive and spiritually in active in the way they act in those churches. But in reality they are spiritually dead by the circumstance when we get to know more about those churches. This is the same situation that we see with the church in Sardis. Sardis was a wealthy city full of gold taken from the nearby Pactolus River. The city was located on a high hill at the intersection of the five roads. Like the other cities addressed in revelation 2-3, the church of Sardis was probably founded through Paul’s ministry in Ephesus.Revelation 3:1-6 deals with the writings to the angel of the church in Sardis. Well we can see how amazing the writings to the letters of John are for the churches today and for the past 20 centuries and it seems like the problem still exists even now. To welcome at an understanding of this passage briefly, this paper will offer an exegetical analysis by identifying and examining the historical context, offering word studies of significant terms and analyze the text verse by verse and will also demonstrate clearly how God let people of Sardis know that reward is waiting for them if they turn back and repent and complete the works of God and be alert. All this analysis comes under the doctrine...
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...site has been occupied since prehistoric times and the first town dates Ancient Rome. A quote from the historian Fernand Braudel has the wealth and complexity of the history of Lyon: "The fate of Lyon is not simpler than the river. Every city, no doubt, is to be complicated, Lyon more than another, that strikes the historian by his wealth, his sudden transformations, its originality or its strangeness. It is not the same from one century to the next century and more constrained than going willingly, she spends endless originality to another. It is, in itself, a difficult problem of the historian of France, perhaps the key issue, surely clef20 indicator. ' Prehistory and Antiquity [edit] Main article: Lugdunum. Statue of Lucius Plancus Munatius, founder of Lyon. Model of Lugdunum, the former capital of the Gauls in the Musée Gallo-Roman Fourvière. The Neolithic to the second Iron Age finds many different tracks habitat and objects of every kind attest the existence of a relay wine trade between the Mediterranean coast and the north (sixth century BC. AD). In the absence of more sophisticated artifacts, we can not at this time about the village or ville21. On the Fourvière hill, they found thousands of amphorae. It is possible that this is a place where the Gallic chiefs gathered to feast in honor of the god Lug. Capital of the Gauls [edit] Lucius Plancus Munatius based on the site a Roman colony under the name of Colonia Copia Felix Munatia Lugdunum in 43 BC. BC. The beginnings...
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...The Calvinist/anti-Calvinist controversy The theological implications of Doctor Faustus have been the subject of considerable debate throughout the last century. Among the most complicated points of contention is whether the play supports or challenges the Calvinist doctrine of absolute predestination, which dominated the lectures and writings of many English scholars in the latter half of the sixteenth century. According to Calvin, predestination meant that God, acting of his own free will, elects some people to be saved and others to be damned – thus, the individual has no control over his own ultimate fate. This doctrine was the source of great controversy because it was seen by the so-called anti-Calvinists to limit man's free will in regard to faith and salvation, and to present a dilemma in terms of theodicy. At the time Doctor Faustus was performed, this doctrine was on the rise in England, and under the direction of Puritan theologians at Cambridge and Oxford had come to be considered the orthodox position of the Church of England.[20] Nevertheless, it remained the source of vigorous and, at times, heated debate between Calvinist scholars, such as William Whitaker and William Perkins, and anti-Calvinists, such as William Barrett and Peter Baro.[21] The dispute between these Cambridge intellectuals had quite nearly reached its zenith by the time Marlowe was a student there in the 1580s, and likely would have influenced him deeply, as it did many of his fellow students...
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...Kazakhs of Mongolia” A Paper Submitted to Dr. Neal H. Creecy in partial fulfillment of the requirements for completion of GLST 500 Global Studies Survey By Ryann S. Ruckman Dec. 9, 2013 Table of Contents Introduction………………………………………………………………………..3 Kazakhs of Mongolia Background Information………………………………..4 History………………………………………………………………………4 Language…………………………………………………………………..5 Social Structure……………………………………………………………6 Culture………………………………………………………………………7 Economy……………………………………………………………………7 Religion……………………………………………………………………..8 Survey of Missions Work……………………………………………………….11 Church Status………………………………………………………….....11 Known Believers………………………………………………………….12 Challenges……………………………………………………………......13 Present Strategies…………………………………………………....….14 Proposed Strategy………………………………………………………..…….15 Accessing the Country…………………………………………………..15 Discipleship and Church Planting Strategy…………………………...16 Conclusion……………………………………………………………………....18 Bibliography…………………………………………………………………......20 Figures – Physical Map of Bayan-Ulgii, Mongolia…………………………..3 Introduction The Kazakhs of Mongolia are a people untouched by the gospel fire and the redeeming love of Jesus Christ. The Kazakh’s of Mongolia are the largest ethnic minority group in Mongolia, numbering over 100,000 and mainly live in the western province of Bayan Ulgii. These nomadic people migrated from their homeland of Kazakhstan and are a people rooted in tradition and ancient customs, which make the gospel...
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