...Code Meshing vs. Code Switching: Which One Should be Taught in Schools? In the article “Twitterish,” John McWhorter explains the need for different forms of literacy and multimodality – Standard English and new digital literacies. He also, in a way, talks about code switching and code meshing because he shows how people can switch between different literacies and how they can also incorporate both Standard English and digital literacies into speech and writing together. John White’s paper goes into much greater detail about what code switching is and how to teach it in schools. He says that code switching – the act of changing from a culturally imbued discourse to Standard English, but not necessarily vice versa – is a priority to teach to...
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...Before I started my research in Code-Switching, I had very little knowledge of what code switching actually was. Through my research, I came to find that code means language; switching means alternating between. Right as I started my research, I started to notice that authors spell “code switching” in different ways. For example, they use it as two words, with a hyphen between them, or as one word. The different ways to spell code switching is a perfect example of the meaning of the word/s itself. Switching languages can mean a variety of things. As the articles I annotate below indicate, language switching can occur without notice, between dialects of a language, between different languages, and so on. Due to its broadness, it is important to focus on a topic of interest when researching code switching. I decided to focus on the advantages and benefits that Code Switching provides. The articles I reviewed give reasons why code switching happens, and some articles present many explanations. However, the main reasons as put forth by Arnfast and Jorgensen (2003), imitate the three main reasons that code switchers give for using their skill. These reasons are: to fill in linguistic gaps for words, acquisition or maintenance of social power, and social acceptance. After much research and by reading several studies of these approaches, I came to the conclusion that code switching is used rarely for one purpose. It is also doubtful that the users are completely aware of all the reasons...
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...discuss the current bill that would like to ban using the method of “code-switching” from the “home language” of AAE (African American Vernacular English) speakers. I have read a study conducted by a Umass professor regarding this issue, and I have read the bill thoroughly. My recommendation to you is to vote against the bill, and I have some very good reasons for it. Banning the AAE instruction will do more harm then good. Although the bill proposes some good reasons for needing to speak mainstream English, it misses a few key points. They claim that linguistic skills like writing and reading are necessary to an individuals success. They don’t realize however, that AAE is a structured language following rules and patterns. The “code-switching” can actually be a useful technique in teaching AAE speakers how to communicate “properly” in mainstream English. Proponents of the bill state that the primary purpose of the education system is to prepare students for success in their careers and to participate equally in society. I think that by banning the teaching of AAE to mainstream English will actually prevent children who speak AAE at home from having an equal opportunity in the first place. It is not separate but equal, since these children are starting from a different version of a language altogether. Their foundation in AAE would make normal English instruction worthless. Since AAE follows rules, “code-switching” is a totally viable option. The proponents are saying that teaching...
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...Code Switching Code Switching, in terms of language, is the use of more than one language, by a person or more, during their conversations with each other. Code Switching is done simply because those persons know more than one language and have more than one language in common. This switch may last for a couple of sentences, for only a single phrase or may be only for a single word. It depends on how the persons take it with themselves and the others. In the article Code Switching it is written that “the switch is commonly made according to the subject of discourse, but may be for a variety of other reasons such as the mood of the speaker. For example, a person might only swear in French Language” ( 1 ). As described in the article Code Switching, there are number of situations why code switching occurs: A family that has recently immigrated to a country where a different language is spoken may switch back and forth between that language and their mother tongue, while they are learning the new language……...(this phenomenon is Morocco, Tunisia and Algeria)……………… Also, in countries with a large number of people from different ethnic backgrounds, communities will commonly switch between the language of their indigenous roots……….. code switching regularly happens between North American Mormon missionaries stationed overseas.”( 1 ) Because of the effectiveness of code switching it is widely used during our conversation. Code switching helps us to express ourselves...
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...Measuring the English vocabulary size of Greek Students in Swansea University Introduction ● ● Vocabulary of Greek highschool students English tests in Greece {Proficiency(Michigan,Cambridge,Edexcel), IELTS} ● ● ● Behaviour of Greek students in the UK Vocabulary of Greek highschool students Y_Lex vocabulary test and the difference from X_Lex Aim of this study To see if Greek students in Swansea university are learning new words from the time they leave Greece until the time they graduate and if they do, how much has their vocabulary increased. Hypothesis ● Due to the tendency of Greek students socializing with other Greeks, they should not be able to attain a certain amount of words in order to make a significant increase of their vocabulary. ● Maximum new words learned might be less than a thousand until the end of their studies. Methodology ● ● ● ● Selecting participants based on year of study, having IELTS or any other certificate. Handing out the two Y_Lex vocabulary tests to each one. Gathering all the data and analysing them. Checking the readability,difficulty and language level of the IELTS and Cambridge tests and comparing the participants’ scores with the scores of their Y_Lex tests. Participants ● Gathered 20 participants of which 10 were in foundation and 1st year and the other 10 were in their final year or doing their Master’s degree ● Some participants were not included as they used to live in an english speaking country for a couple of...
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...Central Pennsylvania College IDS 105 – College Success Seminar Instructor: Rubina Azizdin Phone: 717-728-2351 (office) or 717-673-3644 ( Cell) May call or text. Email: rubinaazizdin@centralpenn.edu Hours: By Appointment Course Overview: This course introduces students to social issues in their major field of study. Historical and social topics are covered along with current events so students gain real world knowledge as it pertains to topics within their program of study. It provides a foundation for research and study within their chosen field as well as the basis for completing their degree requirements. Special topics for students returning to higher education are also covered in depth. Textbooks: IDS | 105 | College Success Seminar | Siebert, Al, and Karr, Mary. THE ADULT STUDENT’S GUIDE TO SURVIVAL AND SUCCESS. | Practical Psychology Press | 6E | 2008 | 9780944227381 | Course Expectations: 1. Actively participate in the course on a weekly basis, by turning in assigned homework, working in groups and adding to class discussions. 2. Reading assignments and completed homework are expected on time. 3. Exhibit common courtesy, respect, and classroom citizenship to all. (Please read Central Penn’s Big 8 Philosophies) 4. In order to meet credit requirements for this course, students will spend a minimum of two (2) hours each week completing assignments, reading, researching/writing papers, reviewing for examination or competencies, and other...
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...hardly understand to each other if every speaker uses their own language. Those reasons, above show that many people in many communities used more than one language. When the speaker who has one language and can speak other language, he may be consider as bilingualism or multilingualism depend on how many he mastering the language. It means that a person is bilingual because he can speak in two language, and multilingualism in the person who can speak in more than two languages. In the communication case people who is bilingualism or multilingualism some time they switch the code of language that they use in communication when the other speaker don’t understand what they said or their language. This kind of linguistic behavior of changing the one code to another code is called as code switching. In this case, it is assumed that the students of second grader of SMA 1 Doro sometime switch and mix the code when they speak in...
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...In linguistics, code-switching occurs when a speaker alternates between two or more languages, or language varieties, in the context of a single conversation. Multilinguals—speakers of more than one language—sometimes use elements of multiple languages when conversing with each other. 1. Carol Myers-Scotton : Studies on codes witching, the use of two or more languages in the same conversation. 2. John J. Gumperz : On code-switching, as a speaker’s use of more than one language within a single conversation is known. This work, like his analysis of the Heathrow impasse, centered on the idea of using linguistics in the service of social justice. Though earlier accounts of code-switching had suggested that it was largely a random phenomenon — a speaker, the thinking went, might use a smattering of English followed by a smattering of Spanish in an amorphous linguistic soup — Professor Gumperz showed that this switching, however unconscious, had specific triggers, including the need to encode information about the social relationships underpinning the discourse. But though sociolinguistics as a whole embraces spoken language and the printed word, he concentrated on face-to-face verbal exchanges. 3. Maria Cecilia Velásquez : The relationship in a bilingual conversation between language choice and identity has been the subject of research in different disciplines such as sociolinguistics, psycholinguistics, and second language acquisition among others. 4. Richard...
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...Why do People Code-switch 1 Why do People Code-switch: A Sociolinguistic Approach Why do People Code-switch: A Sociolinguistic Approach Walid M Rihane Arab Open University Why do People Code-switch 2 Abstract This paper sets out at the beginning different definitions and approaches to the linguistic phenomenon - Code-Switching. Through my work, I will highlight five different factors that motivate code-switching in a bilingual speaker although the reasons for code-switching are many . I will talk about the role of ethnic solidarity, social class, topic, affection, and persuasion in motivating switching codes. I will use different approaches and case-studies conducted by researchers from inside and outside Lebanon to back up my discussion. Why do People Code-switch 3 Why do People Code-switch: A Sociolinguistic Approach 1. Introduction: A person is said to be multilingual if he or she is competent in more than one language. Multilingualism is usually the result of many factors, such as colonisation, intercultural marriage, cultural interaction, education, and many other reasons. The applied linguist Del Hymes defines communicative linguistic competence as, '[a person] acquires competence as to when to speak, when not, and as to what to talk about with whom, when, where, in what manner' (Hymes, 1979). In this way, a person who is capable of using appropriately two languages or more is said to be multilingual. Usually, bilinguals and multilinguals...
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...cleverly enough – the “decent” behavior which represents the upper tiers of the value orientation scale (Anderson 2000: 35). On the other hand, many people struggle financially and thus have to “hustle” and perform an act of “code-switching” between decent and “ghetto” (or “street”) behaviors in order to secure their lives yet still fit into the ideals of society (Anderson 2000: 35-37). These acts (or lack thereof) create a marker for various individuals as to how high or low on this orientation scale they are ranked; this is the scale of value orientation and how “decent” or “street” one is. According to Elijah Anderson (2000), street families commonly have one set frame of mindset that dampens any advancement. First and foremost, he claims that street parents differ from decent parents in a sense that they “often show a lack of consideration for other people and have a rather superficial sense of family and community” (Anderson 2000: 45). What is it to be a mother? While to the decent mothers it is to foster the growth of a future generation and a future representation of one’s self, to a street mother it is simply to possess the child as though the child were considered an individual’s property, if one may. Various examples are given in The Code of the Street that depicts street mothers at local...
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...Using Communication Accommodation Theory (CAT) as a framework, this paper presents a multi-method investigation of the communicative behaviors in culturally heterogeneous workgroups (CHWs). Analysis of observations (participant and non-participant), semi structured interviews, and self-report surveys from both field and student samples provide insight on the communicative behaviors and strategies employed in the production and management of both productive and destructive conflict and outcomes for CHWs. The research demonstrates the usefulness of the CAT framework to analyses of conflict in CHWs and provides fresh insights on the triggers and management strategies associated with conflict in CHWs. A topical organizational scheme will be used in this section to increase the knowledge of this theory for the reader. As you may perhaps guessed, many scholarly articles focus in the concepts of convergence and divergence when it comes to testing or supporting CAT but instead of stating one research scholarly article at the time with its hypotheses, methods and findings, a synthesis of several articles with overlaps in topics will be given instead. Let’s start with relationships, One important aspect of speech accommodation theory to consider is how researchers evaluate speech. By examining factors that are used to determine speech behaviors, much can be learned about the study of accommodation. There are several characteristics of speech upon which researchers have focused...
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...Kayla D. King Journal 9 December 1, 2013 CAT Part 1 The Communication Accommodation Theory came about after; Giles realized that speech goes beyond twangs, pronunciation, and gaps in speech. In 1987 Giles coined the Communication Accommodation Theory as a theory that is based on intercultural communication. Accommodation is the ongoing shift in communication that is either toward or away from others. This theory is based on two strategies: convergence and divergence. Both are seen as accommodation because of the constant shift in communication. Convergence is a strategy that is used when an individual adjusts their speech to be similar to the person they are speaking with. Another strategy that is based on convergence is called discourse management. Discourse management is the act of carefully choosing topics that will not generate tension or awkward moments. In contrast, divergence is the act of moving away from others by not adjusting speech. An individual emphasizing the differences between he or she and another person is another way to divert. In intergenerational relationships, the elderly tend to use self-handicapping as a face-saving strategy. Self-handicapping, in this case, is when the elderly use being older as an excuse. Another divergent strategy is maintenance. Maintenance is continuing to use original communication without regard for others, also known as underaccommodation. Moreover, overaccommodation is patronizing belittling speech,...
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...another language, but more complicated ability that is involved in a complex processing of human brain. Moreover, she saw code-switching as an actuality or evidence of procedure of bilingualism. At first, she refers to there are two types of code-switching; intrasentential and intersentential. Intrasentential occurs in boundaries of a clause or a sentence, so a speaker may add words or phrase of a language into a sentence in another language. On the other hand, intersentential occurs at clause or sentence boundaries. In this case, a narrator adds a whole sentence of a particular language during speaking in another language. In addition, he describes how to distinguish between code-switching and code-mixing. The main difference is whether or not the speaker knows how to differentiate between the two languages. If they do, it must be code-switching. This chapter describes how to approach to my recording data with theoretical background. Since it is hard to explain why and how code-switching is happening in the data, this chapter provides me a strong notion of code-switching, which will help me when I analyze the conversation. I believe I can begin to build up my own analysis from here not only with recognizing and differentiating the concepts of intrasentential and intersentential, but also code-switching and code-mixing. Pagano, A. (2010). Code‐switching: a korean case study. Griffith working papers in pragmatics and intercultural communication , 3(1), 22-38. The...
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...Code Switching Essay In 2013, A new language spoken only by people who were 35 years of age or younger was discovered in a remote community in northern australia(Shaw Alexis). The language was known as Light Warlpiri according to Carmel O’Shannessy, an assistant professor of linguistics at University of Michigan,Light Warlpiri is a melding of English,Kriol and Warlpiri.O’Shannessy said that while she worked at a school in Northern Australia,she realized that students would switch between the languages they spoke in the same conversation and sometimes even switched back and forth between languages within the same sentence. She then started to record and transcribe people speaking the language to try to identify the linguistic patterns...
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...JTV’s Program “NGAJI BLUSUKAN” in Sociolinguistic Perspective When I start to write this paper, I felt that it is very interesting for me to write about something that I like. There are many things came to my mind when the assignment was announced. In this paper I want to write about Ngaji Blusukan, one of JTV’s programs, in sociolinguistics perspective. Ngaji Blusukan is a program broad casted By JTV every the Monday to Friday at 5 pm. It is a religious monologue show and some time it is broadcasted lively at night. The speaker is KH. Aad Ainurussalam who lives on Jl. Sambi Arum Tandes Manukan 23 Surabaya. I choose this program to discuss simply because it is very interesting show/program. Beside, this program does not only give the audience knowledge or information but also entertainment as well. This program also aroused the the popularity of KH. Aad Ainurussalam (people usually call him Yai Aat). Because of this program, more people know Yai Aat and the rank of this program is also rising. We can see in DVD or VCD retailers that there are many of Ngaji Blusukan or Yai Aat’s Pengajian sold there. That is why in this opportunity I want to discuss it in sociological perspective. And since it is a paper to accomplish the final assignment, hopefully I can get god mark and enjoy writing this paper. First of all I would like to write about the speaker, in this case KH. Aat Ainurussalam. KH. (KH. Means Kyai: the degree given to someone who leads Pesantre and Haji: the tittle...
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