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Communism And Socialism

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Bigger and better, the machine became the iconic image of a period characterized by innovation. The machine became a metaphor and symbol for Carl Marx’s political ideology advocating for the destruction of capitalism and the redistribution of wealth. Infuriated with the injustices of the industrial revolution, the work force believed in a political theory that refined the machine and advocated for the communal ownership of production and distribution. In effect, socialism provided a simple and temporary solution for the suffering of the working class in 1840. However, socialism’s temporary solution resulted in a platform for corruption leading to reactions like fascism that attempted to reinvent the machine. Europe once again was forced to …show more content…
As Gandalf and Theoden near the stronghold of Isengard Tolkien describes the environment saying, “No trees grew there; but among the rank grasses could still be seen the burned and axe-hewn stumps of ancient grooves.” The symbolic machine, Isengard, showed no respect for the things of old, instead it destroyed all in its path and created new. Treebeard also speaks of Saruman’s lust for destruction saying, “He has a mind of metal and wheels; and he does not care for growing things, except as far as they serve him for the moment.” Saruman, similar to the machine, erects a great army of Uruk-Hai via the industrial power of Isengard. What once was a historic Numenorean tower now became a symbol of …show more content…
In the fictional future, childbearing represents old practice and is replaced by new methods of genetic engineering. From genetic engineering emergences a complex social culture responsible for formulating social roles. For instance, “Alpha children wear grey. They work much harder than we do, because they’re so frightfully clever. I’m really awfully glad I’m a Beta, because I don’t work so hard. And then we are much better than the Gammas and Deltas.” The synthesized population symbolized the perpetual progress of the machine, churning out large quantities of product/people. As products, individuals did not question their place in society because the government supplied all individual needs of sex, food, transportation, and drugs. History in a culture that eliminated suffering and needed nothing became irrelevant and useless. Instead life consisted of a meaningless cycle of work and promiscuous sexual experience. Catering to the population’s needs allowed the government to subliminally eliminate the freedom within society. As long as the population was taken care of there was no need for individuals to think for themselves or reflect on the oppression of the past. Hence, Huxley portrays an ideal society comprised of mechanical parts as oppressive and

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