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Constantine: a Rulers Effect on Christianity

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History of Christianity

Constantine: A Rulers effect on Christianity
Since the beginning of time, the ancient Romans worshipped hundreds of gods and goddesses. Many of those deities came from foreign lands that the Romans had conquered. As different faiths sprang up across the ever-expanding empire, they were more or less tolerated. Such open attitude, however, was not the case for Judaism and Christianity. Both religions pointedly refused to honor Roman gods and to idolize Roman emperors. As a result, the Jews and Christians endured centuries of hardship. That was until Constantine took control of Rome introducing tolerance throughout the empire. Throughout this paper the research will show how Constantine’s conversion to Christianity shaped and has continue to shape how Christianity spread throughout the World.
Christian Life Before Constantine Before we can dive into how Constantine shaped the Christian world we need to talk about the life of a Christian before Constantine was emperor. A Christian’s life was not fully marked with persecution, as it is commonly believed. While Diocletian was sole emperor Christians lived in relative peace with the Roman government. Eusebius who described the time with extraordinary terms “the glory and the liberty with which the doctrine of piety was honoured” documented this fact. It was not until Diocletian shared the throne with Galerius that the empire began persecuting Christians again.
The two of them convened in Nicmedia in 302 AD, and decided that Christianity needed to be suppressed throughout the empire. From this meeting between Diocletian and Galerius an edict came about that all churches needed to be demolished and that all Sacred Scriptures to be destroyed in the fire. This edict also declared that all Christians in honorable positions should be demoted if they did not denounce their faith.1 After this relatively moderate edict three more edicts were produced each increasing in severity. The first was one that stated that all bishop, presbyters, and deacons should be put into jail; the second that they should be tortured and compelled by every means to sacrifice; and the third included the laity into the previous two edicts. These all took place between 303-304 AD.1 There was even an account given by Eusebius that an entire town was massacred because they would not denounce their faith to Jesus Christ. When Diocletian was abdicated of his duties of emperor his territories were relieved of the persecution, but any territory under the control of Galerius and his co-emperor Maximian oppression still raged on.1
Early Life
As we progress we will talk about Flavius Valerius Constantinus, or Constantine the Great as he is more commonly known. He was a Roman Emperor who was born at Niš in what is now in the country of Yugoslavia on February 27, after 280 AD, and died May 22, 337. He was born to the Roman commander Constantius Chlorus who would later be called Constantius I and Saint Helena, a concubine of Constantius. As with every child born of an emperor in the Roman Empire Constantine was raised to be a solar henotheist. What this religion entails is the follower believing that the Roman sun god, Sol, was the visible manifestation of an invisible “highest god” (summus deus). They believed that he was the principle behind the whole universe.2 Which will play into how he comes to become a convert to Christianity. From here we will pick up with Constantine’s life while he is in Britain serving with his father the Roman Emperor of the day. The interesting thing about Constantius’ reign is that he is not the sole emperor, but shared his office with four other men whom all controlled different portions of the Roman Empire. Constantius I was in charge Spain, Gaul (which is roughly modern France and the low countries), and of course Britain. The fact that there were three other emperors would pose a problem for Constantine later when he is trying to gain traction as the sole Roman Emperor. Constantine would gain control of Britain and the other portions of his father’s territories in 306 A.D. when his Constantius passed away.2 Constantius’ death was not enough for Constantine to be named emperor of the west, so Galerius, the emperor over Italy, handed down the succession to Constantine. The soldiers that had fought along side him and his father in Brittan would find no problem proclaiming Constantine as emperor, but the citizens and Maxentius would not recognize him until he had proven he truly was the emperor of Rome.
The Rise of Constantine
Shortly after Constantine’s appointment as Emperor of the West Maxentius waged war on Galerious and seized all of Italy including Rome. Galerius died in 311 AD which led to Constantine invade Italy. He won battles in Turin and Verona, and began to march on Rome. Constantine marching on Rome leads us to October 28, 312 AD, or the day that the Battle at Milvian Bridge took place. This battle and day is significant because this is where Constantine begins his conversion to Christianity. It is before this battle according to Eusebius (bishop of Caesarea, which is off the coast of Palestine) that Constantine and his troops had a vision of a shining cross of light with the sun behind it with a banner attached to the cross saying “By this conquer”. This caused Constantine to ask whom this god was. It was the next day that Constantine had a cross constructed exactly as he had seen in the vision. Lactantius, who was the tutor of Constantine’s son, had a much simpler account where Constantine was directed in a dream to place an “X” and “P” on his troops shields, this being the cipher of Christ. With these symbols of Christ Constantine marched into battle against Maxentius at the Milvian Bridge. It was here that Maxentius came to the banks of the Tiber. He had the bridge cut down, but had made a bridge of boats incase of defeat. When Constantine’s cavalry charged Maxentius men retreated across the makeshift causing it to collapse. This collapse led to many troops drowning including Maxentius himself.5 It was this victory over his enemy and the vision that he had that led Constantine to convert from paganism to Christianity.
It was shortly after this battle that Constantine made his first move in making Christianity the state religion of Rome. That came forth from a meeting between him and Licinius at Mediolanum (modern day Milan) the products of this meeting are what we now call the Edict of Milan. This edict declared toleration for Christians and it also restored any personal or corporate property that had been confiscated during the persecution of the Christians by prior emperors.8This toleration came at a great time considering that the Church had just gone through a bloody persecution led by Diocletian. Diocletian’s goal was to wipe out the Christians because they were seen as an enemy of the state. Also by this time Constantine had donated imperial land to the bishop of Rome where a new cathedral was to be built. It is known as the Basilica Constantiniana (now San Giovanni in Laterano), it was also during this period that Constantine began issuing laws giving the church and its clergy fiscal and legal privileges as well as immunities from civic burdens. The reasons for this is explained in a letter in which Constantine wrote that the “Christian clergy should not be distracted by secular offices from their religious duties “…for when they are free to render supreme service to the Divinity, it is evident that they confer great benefit upon the affairs of state.” These are some of the first acts that Constantine made as emperor to slowly start spreading Christianity throughout the Roman Empire.
Even though Constantine and Licinius met at Milan and produced the Edict of Milan these two emperors were far from being allies and being at peace. The two were at war with each other intermittently until 324 AD at the Battle of Chrysopolis where Constantine defeated Licinius for the last time. During this battle Constantine and his troops slay some thirty-four thousand of their opponents. After this overwhelming defeat Licinius surrendered to Constantine. This surrender gave Constantine complete control over the Roman Empire. Constantine would let Licinius live only to execute him a year later due to rumors of a rebellion led by him.
Problems Within the Church
It was not long before Constantine was faced with a debate within the Church. Around 313 AD he was faced with a schism in the church between the Christians and the Donatists. The Donatists came into play due to an election of Caecilian as bishop of Carthage. The Donatists said that Caecilian had surrendered scripture over to the authorities during a time of persecution before Constantine had become emperor. This schism was localized to Northern Africa. During this schism Constantine’s personal theology became evident. Although Constantine was trying to extinguish the dispute between the Donatists and the Christians it was not purely due to theological reasons. The fact that he thought that a schism in the Church would cause God to look down on him, and God would then bring down divine vengeance upon himself and the Roman Empire. Constantine had thought that the schism itself was a product of Satan, and wanted it abolished as quickly as possible.8 Constantine saw it as his job as emperor to be involved in ecclesiastical issues.
Twenty years after Constantine rise to power the heresy of Arianism had arose out of the church in the East. Arianism was a belief that arose from Arius the presbyter of Alexandria. He spread the belief that Christ was not divine, but was a created being. Constantine was not pleased with this, so he called together the first ecumenical council, the Council of Nicaea. At this council there were more than 250 bishops present. Other than these bishops that were present there were also upwards of 300 deacons, priests and acolytes present. Many problems were brought forth to this council, but they focused mainly on Arius’ teachings. To combat these teachings that Arius was spreading the council constructed this article that we now know as the Nicene Creed.
We believe in one God the Father Almighty, Maker of all things visible and Invisible; and in one Lord Jesus Christ, the only begotten of the Father, that is, of the substance [ek tes ousias] of the Father, God of God, light of light, true God of true God, begotten not made, of the same substance with the Father [homoousion to patri], through whom all things were made both in heaven and on earth; who for us men and our salvation descended, was incarnate, and was made man, suffered and rose again the third day, ascended into heaven and cometh to judge the living and the dead. And in the Holy Ghost.16
As you can see this creed directly attacks the beliefs that Arius has about Jesus not being of one substance with the Father. The council did not unanimously accept this creed, but the few that did not adhere to this belief were anathematized, or excommunicated. The council also excommunicated Arius, and exiled him to Illyria. Along with the exile the council pitched all of Arius’ books into the fire.16 Other problems that were brought forth include what day of the year Easter should be held. Although they came up with a solution the debate continued after the council due to the differing opinions. To this day the church catholic does not celebrate Easter on the same day, Eastern Orthodox being the ones who differ.
Constantine’s Death and Baptism Constantine’s life would come to an on his way to convene with his son, Constantius, at Antioch. Constantine was traveling to Antioch to launch an expedition on the Persians. They had just declared war on Rome because Constantine had rebuffed their envoys. Constantine was already sick on his journey, and had detoured to the baths at Pythia. This is where his health took a significant turn for the worse. From here Constantine and his entourage traveled to Nicomedia where he spent the last six days of his life. It was also here that Eusebius baptized Constantine before his death. Constantine passed away on May 22, 337 AD, and the expedition into Persia faltered at his death. Constantine had wanted to be baptized in the Jordan, where Christ was baptized, but with his conquests he never found time to make that journey.
Constantine’s Impacts on Christianity
Constantine’s conversion to Christianity and his push to make it the one religion of the Roman Empire had great impact on the world at his time, and an impact on our world today. If it was not for Constantine’s declarations in the Edict of Milan allowing Christians throughout the Roman world to worship freely. The Christians could have been driven underground forever, and would not have been as easily spread to the world. Also if it were not for him being openly Christian in his office of Emperor people would have never wanted to become Christian in the first place. Even if they were converting to Christianity for political reasons or even stature reasons the Holy Spirit could and I am sure did work through these conversions to spread the Gospel to the ends of the Earth. These words are just echoes of the words Eusebius said, “ Without the Emperor’s intervention, Christianity would never have been more than a minority religion”
If Constantine also had not called for the Council of Nicaea we would not have the understanding of homoousios or being one with the father, so early on in our Christian history. Even though we are still fighting the battle about the Trinity to this day we have a footing on the truths that the early church believed because of Constantine.
Also with the power that Constantine had as a Christian Roman Emperor he was able to establish Sunday as the Sabbath day. Even though this was already the practice he made the first civil law about it. This had a greater impact on earlier generations when there was nothing open on Sundays, but this law, even though it was established in Rome, has had a tremendous impact on us today in the United States of America.
I do believe that Constantine had a negative impact on Christianity as well. Since Constantine was the first major earthly ruler to adopt Christianity as his religion he was able to pick and choose what he wanted Christianity to look like. A great example of this is how Constantine believes and finds examples in the Gospels of how and why being emperor is a God given privilege and right.19
Rationale
Why choose Constantine the Great? Constantine was a great emperor as his name in history suggests. Not only did he bring Rome back to a monarchy, and had it prosper during his time as emperor. He gave Christianity the boost that it needed to become what it is in modern day. He was institutional in helping create, or facilitating some of the greatest doctrinal beliefs that we have today. If it was not for Constantine we could still be arguing about the Trinity, and whether or not they are all one being while still being three persons. Also if Constantine had not set forth the principles of toleration, in the Edict of Milan, for Christianity in the Roman Empire we as Christians would not know a lot of our church’s early history. It was because of this toleration and lack of persecution that allowed Christian historians, and Church leaders to continually document the happenings in the church.
Roman Emperor Constantine is one of the most momentous figures in the history of Christianity, a ruler whose conversion turned the small movement of Christianity into a world religion. Before Constantine’s influence the Christians of the Roman Empire were being persecuted in the form of Churches being demolished and Sacred Scriptures being burned. It was not till Constantine came to power that these atrocities stopped. It was through his conversion that the Gospel was able to move through the Roman Empire, and subsequently through the World.

Bibliography
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Gabriel, Richard A. "HISTORY'S REPEAT BATTLEGROUNDS." Military History 29, no. 5 (January 2013): 64-65. Academic Search Complete, EBSCOhost (accessed December 8, 2013).
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MacGillivray Nicol, Donald. Encyclopædia Britannica Online, "Constantie I." Accessed December 5, 2013. http://www.britannica.com/EBchecked/topic/133873/Constantine-I/22045/Commitment-to-Christianity.
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--------------------------------------------
[ 1 ]. Scannell, Thomas , ed. The Catholic Encyclopedia. New York: Robert Appleton Company, 1909. s.v. "Diocletian." http://www.newadvent.org/cathen/05007b.htm (accessed December 10, 2013).
[ 2 ]. MacGillivray Nicol, Donald. Encyclopædia Britannica Online, s. v. "Constantine I", accessed December 05, 2013, http://www.britannica.com/EBchecked/topic/133873/Constantine-I/22045/Commitment-to-Christianity.
[ 3 ]. n.d. "CONSTANTINE THE GREAT." Funk & Wagnalls New World Encyclopedia, EBSCOhost (accessed November 11, 2013).
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[ 5 ]. Cavendish, Richard. 2012. "The Battle of the Milvian Bridge." History Today 62, no. 10: 8. Academic Search Complete, EBSCOhost (accessed December 4, 2013).
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[ 8 ]. Leithart, Peter J. 2010. "SIGN OF THE SON." Touchstone: A Journal Of Mere Christianity 23, no. 4: 34-39. Religion and Philosophy Collection, EBSCOhost (accessed December 4, 2013).
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[ 14 ]. Knight, Keven, ed. Catholic Encyclopedia. New York: Robert Appleton Company, 1911. s.v. "The First Council of Nicaea." http://www.newadvent.org/cathen/11044a.htm (accessed December 10, 2013).
[ 15 ]. Burgess, R.W. 1999. "...the location and circumstances of Constantine's death." Journal Of Theological Studies 50, no. 1: 153. Academic Search Complete, EBSCOhost (accessed December 8, 2013).
[ 16 ]. MacGillivray Nicol, Donald. Encyclopædia Britannica Online, s. v. "Constantine I", accessed December 05, 2013, http://www.britannica.com/EBchecked/topic/133873/Constantine-I/22045/Commitment-to-Christianity
[ 17 ]. Kelly, Christopher. 2006. "CONSTANTINE BRITAIN'S · ROMAN · EMPEROR." History Today 56, no. 7: 25-31. Academic Search Complete, EBSCOhost (accessed November 11, 2013).
[ 18 ]. Encyclopædia Britannica Online, s. v. "Council of Nicaea", accessed December 06, 2013, http://www.britannica.com/EBchecked/topic/413817/Council-of-Nicaea.

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