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Durkheim's Theory Of Social Religion

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Contrary to Turner who talks about the life lived through rituals elaborating on the things that follow and the use of symbols, Durkheim talks especially about the evidence of sociality of religion and the sacredness of rituals. The most essential elements of religion that exists today are also found in the primitive society and the religious practices followed by them, which is the motivation behind Durkheim using religious practices being followed by Australian aborigines as a reference point for the pivotal theory of social religion. Durkheim in this work, elementary forms of life goes on to show how we experience the sacred through rituals. He elaborates on ‘positive rites’ and ‘negative rites’ where former is associated with celebrating …show more content…
Durkheim’s theory on the sacred rites points to the communication that it puts forth and shows how social acts such as rituals can leave a deep imprint among the people and evoke morality among them. However, the problem central to Durkheim’s ethnographic evidence is the choice to pick just single case of central Australian tribe ignoring the cross examination of the same with neighboring tribes and the interpretations on that basis. There has never been any concrete evidence that Australian totemism is the earliest form of totemism and it would be wrong to put it in a category more advanced than north American Indians. Looking at just the Australian tribes, we realize that the central tribes (the intichiuma) are not representative; that major integrating factor among the aborigines is not the clan but the tribe; clans existing without totems and vice versa. Looking at the ethnographic literature of Durkheim and the details around it one finds binary …show more content…
The rituals that we have known and inherited do not serve the complexities of the modern life, our craving for meaning of life and the desire to be in communion with the divine. The absence of any significant ceremony in our life make us feel disconnected with the world and with ourselves. While we know that the rituals performed in a social sphere given us a feeling of association and familiarity, rituals performed in private space are not even an ounce less important. They gives us the feeling of being associated with something bigger than ourselves, something divine. Rituals takes us away from the mundane circle of life breaking the monotonicity where restrictions are put to rest. Rituals were and continues to be the most efficient way to reduce the vulnerability of the social life by reaffirming the faith of the society in the

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