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Evolution

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Evolution

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The discussion on the origin and fate of the universe continues to revolve around creationists and evolutionary ideas, though creationism positions arise mainly of religion and philosophy, while the evolution is postulated mainly from science. One wonders if possible convergence in these fields in the discussion, that is, if you can address both creationism and evolutionism from science, philosophy and religion.

Theory of Evolution
In science the theory of evolution explains the huge variety of life arising by postulating a process of transformation through changes in genes that lead to new adaptations to the environment. By studying the genetic structure of living beings is a verifiable fact that they are related to each other and, therefore, aims to have a common origin as the emergence of new species due to the accumulation of changes that do diverge and take different paths to adaptation to the environment.

In the scientific world, biological evolution represents the interpretative key of the living world. Life began about 3500 makes 4000 million years in the form of single-celled organisms without nuclei and took about two billion years to produce the first eukaryotes (unicellular organisms with nuclei), so the start was given very slowly. However, in evolutionary history there are times with a high evolutionary rate as the Cambrian period (540 to 520 million years, they were many forms of multicellular life). They also appeared on, very quickly, fish, amphibians, reptiles, birds and mammals, and later about six million years of evolutionary divergence that led to the separation of anthropomorphic apes and hominids, which later give rise to appear homo sapiens.

The theory of evolution falls within the application of a scientific model that describes the transformation and evolutionary diversification and explains its causes. The process of the mutation is considered to act by random without particular direction. Any mutagen to influence the structure of Deoxyribonucleic Acid (DNA) causes a disturbance that causes variability, which in principle is unpredictable and has no connection with his possible future adaptability to the environment agent.

Charles Darwin, in 1858, with his book The Origin of Species, and Alfred Russel Wallace working independently, to take a trip to the planet, developed a similar theory of how species arise by evolution and raised the hypothesis that natural selection as a mechanism for survival of the fittest, to preserve the advantageous changes and be members that have most frequently played. Advantageous changes occur by random mutations and natural selection protects changes to suit the medium. In Darwin's time is not yet known the science of genetics, so the molecular basis of mutations and the mechanisms of heredity on which natural selection can act ignorant. After the discovery of genetic neo-Darwinism and synthetic theory, which postulated that natural selection acts on gene expressions and that random changes are caused by mutations in genes, which are molecular structures of DNA have coded hereditary characteristics emerged. DNA varies among members of the same species and can undergo changes or mutations, or variations produced through processes and produce permanent and transmissible basis of evolution changes. Mutations occur for various reasons such as copy errors when duplicating the genetic material, exposure to mutagenic agents such as radiation, chemicals or viruses, and can even be under cellular control. There is sufficient scientific evidence that it is a fact that evolution occurs by accumulation of small variations caused by mutations, which in principle occur by chance, and the subsequent action of natural selection makes some variations are better suited than others. The theory of evolution is supported by numerous scientific fields, such as anatomy and physiology compared, paleontology, biogeography, ecology, population genetics and developmental and molecular genetics. Thus family tree can be traced between species by comparing protein or gene sequences1.

However, it is known that the action of natural selection for mutations in genes is slow by successive accumulation of small changes and there speciation geographic isolation of subpopulations, but a sharp change phylogenetic occurring in evolution is postulated, evidence for the fossil record with no intermediate links, are difficult to explain. With the development of molecular genetics has been able to speculate on the answers to these questions.

Evolutionary developmental biology related agencies depending on the evolution of development processes that can be studied through molecular genetic sequencing. Thus it was possible to understand the molecular basis of the development mechanisms encoded genes. Advances in molecular genetics have identified that evolutionary novelties, but changesin genes or by number, come from gene duplication and changes in gene regulation. Gene duplication serves to allow attachment of a function at a locus, while the duplicate accept changes to a new role. Changes in gene regulation allow the creation of new metabolic pathways and change the pace of activity in genetic networks, which can create changes in development with new morphological structures. These changes may be more significant for natural selection acting on them to faster evolution. An example is the homeobox family of regulators of homeobox genes that control a variety of organisms in the position of the head, thorax and abdomen during development; Experiments conducted on these genes in embryonic development of crustaceans suggest that increasing the possibility of the formation of new organizational plans by a single genetic mutation2.

Creationism
Creationism is a religious philosophical position which argues that living beings have a personal author consciously called God or Absolute Subject, which established a complete, finished and functional universe in all its aspects. Same spot is adopted by fundamentalist religious positions that deny any developments. The fundamentalist positions have come up to say that the Bible is a scientific book, and want to impose creationism in school education or at least share it with the scientific recognition of the Genesis Bible in some states in the United States is. Actually, the Bible speaks of a unit of living things with respect to the divine providence and a Creator or design, but does not explain how to proceed. A Gallup survey of 2004 indicates that 42% of Americans believe that humanity was created directly by God, 18% believe in a God directed evolution and only 26% declare Darwinian. A recent UK survey shows that 51% of the UK population does not believe in Darwinian evolution and admits the existence of a designer who took part in the origin of life. The rejection of Darwinism not only occurs in streams but also Christian Conservative Judaism and Islam.

The most controversial point is the appearance of human beings, as it is considered that in the evolution of all life arises preceding forms, which includes it. Humans would be the result of evolution from other species. Creationism believes that in the case of humans at least there is a spiritual element that is not a product of evolution and emerging potentialities of matter, whereas the body component could arise from a preceding hominid. The nature of hominid came to possess at a given time can welcome the spirit but is unable to produce it. However, this claim can not be verified empirically, so it does not fall within the scientific methodology. In determining the time of appearance of human beings, the science of anthropology paleontology can help find signs of past hominid technological specificity in products that reveal intent, unique human characteristic.

Intermediate Position
Both theories, evolution and creation, have a place in the understanding of the living world. The creation is embedded within the evolution and therefore does not deny it. The design of the living world by the Creator is an evolutionary design, with the feature that gives you a direction.

For some time the position of the Catholic Church has been the acceptance of evolution as a general mechanism of the development of life, but this does not negate the creative character of God who intervenes in special moments. In 1950 Pope Pius XII in his encyclical Humani Generis postulated that there is no opposition between evolution and Catholic doctrine, despite reservations about the show "evolutionary hypothesis", particularly in relation to the immediate creation of the soul by God.

John Paul II in an address to a symposium on "Christian Faith and the theory of evolution" (1985) stated: "There are no obstacles in the acceptance of a belief in creation properly understood and correctly understood teaching of evolution ... the development involves the creation; indeed, the creation appears in the light of evolution as an event that extends over time, as a continuous creation. "The October 23, 1996 John Paul II recognized that the weight of scientific evidence makes the theory of evolution is "more than a hypothesis"6.

The Catechism of the Catholic Church notes that "creation is not out of the hand of the Creator entirely finished" (No.. 302). God has created a world that is not perfect, but "in a state of journeying toward an ultimate perfection yet to be attained to God destined her. This evolution brings in God's plan, along with the appearance of certain beings and the disappearance of others, along with the more perfect the less perfect, along with the constructions of nature and destructive forces "(No.. 310).

Pope Benedict XVI says that "there is much evidence in favor of evolution, which appears as a reality that we must see and which enriches our understanding of life and being as such. But the doctrine of evolution does not answer all the questions and especially not respond to the great philosophical question: where does all this and how it all takes a path that ultimately leads to the man? ". The beginning of creation is not opposed to the idea of an absolute no evolution. He also states that "the distinction between a simple living being and a spiritual being who is capable of God, indicates the existence of an intelligent soul who has a transcendent purpose and that the spiritual and immortal soul is created directly by God." 7

For the philosopher Fernando Rielo, the Absolute Subject has created a changing world, but to his credit his speech at three time points: 1) At the time of the origin of the universe that could from the hypothesis of the Big Bang explosion that resulted in the expansion of the universe and the formation of stars and galaxies, in particular the solar system. 2) The emergence of life on earth, and 3) the creation of the human spirit. According to him, both by evolution creationism evolutionism and creationism for lack of a principle that governs. Evolution by evolution because conducea a world adrift without origin or destination. The creation because creation leads to a fixed world without possibility of change. The building is open to the evolution and development is open to the creation, in themselves meaningless. This philosopher postulated to man the theanthropic principle, according to which the Absolute Subject acts synergistically in humans with humans and psychosom structuring their spirit.

Conclusion
In the controversy between creationism and evolutionism, it is clear that it is not possible from the convergence of science with religion or philosophy, to be separate fields. The belief in creation by a Higher or postulate the existence of an Intelligent Design to account for the observed and direction in evolution can not be proven by scientific research. Extreme positions as fundamentalist creationism and scientism have no basis, one to get into the field of science and deny evolution, which has been proven by numerous scientific facts; the other to get into the field of religion and philosophy and disqualify the possibility of creation and criticize philosophy from empirical reasoning. Since science can not deal with creationist arguments, since they are not subject to empirical verification; philosophy however, to find a comprehensive explanation, you can use data on the evolution of science, moreover, does not deny his role. Personally possible convergence between science and religion or philosophy. The scientist can accept that there are realities and unexplained intervention or design is plausible and special building interventions. And a person moving in the field of religion or philosophy can accept evolution as part of the explanation of the universe.
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