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Exegesis of Amos 7:7-9

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Israel was experiencing a season of prosperity, peace and exponential expansion during the Eighth century BCE of her history. At the same time, Israel engaged in idle worship and social/class injustices between the elite and the poor. They manipulated debt and credit, wealthy landowners amassed capital and estates at the expense of small farmers. The purpose of this essay is to demonstrate that God wants his people to continue to be obedient to Him in spite of blessings. Because of Israel’s mistreatment of the poor and her indulgences a man by the name of Amos stepped on the scene to denounce the people of God in the Northern Kingdom and speak judgement over them. Not much is known of Amos other than what is in the book that bears his name. According to Amos 1:1 Amos is a shepherd from the town of Tekoa, in Judah. Situated in Judah (1 Chr. 2:24; 4:5), Tekoa is identified today with Khirbet Taqu’a, about 10 kilometers (6 miles) southeast of Bethlehem and about 16 kilometers (10 miles) south of Jerusalem. It was built on a hill in the wilderness of Tekoa toward En Gedi (2 Chr. 11:6; 20:20). According to Amos 7:14-15 (Amos 1:1), Amos herded cattle and sheep and dressed sycamore trees. He also declared that he was not a prophet or the son of a prophet. However, God called him to leave his flock and prophesy to the people of Israel. His prophetic career was during the reigns of Jeroboam II of Israel and Uzziah of Judah between 760-750 BCE. Throughout the book of Amos, God shows Amos the ills of his people. God tells of the judgment of the people who do not turn from their sin. In chapter 5, God says to the house of Israel, God’s chosen people, “seek me and live; do not seek Bethel…for Bethel will be reduced to nothing”. In Bethel…Baal worship was prominent and the people prayed to a golden calf. Jeroboam set up Bethel as a national shrine. After the split of the

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