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Feminist Legal Theory

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Introduction To call women the weaker sex is a libel. It is man’s injustice to women. If by strength is a man’s strength brute; then indeed is a woman less brute than man. If by strength is meant moral power, then woman is man’s power, as she has better intuition. Is she not more self sacrificing? Has she not greater endurance? Has she not greater courage? Without her, man could not be. If non violence is the law of our being, the future is with women. Who can make a more effective appeal to the heart than women?’’ Mahatma Gandhi- Mind of Mahatma Gandhi, 1960
Feminist legal theory Women have been the core of discussions on the gender topic and still are, the question is if they will always be, when the ‘gender’ topic is discussed. This has happened and is happening due to the apprehension of the much imperative role that women are playing in society. The need to have women on a level playing ground as their male counterparts in the shaping of society has not been an easier task for the feminist theorists and still isn’t. Though, the little achievement seen today can’t just be swept under the carpet and be ignored to be. Feminist theorists have over the years championed for women’s rights through such paradigms as-sex/gender equality, public/private sphere of the women, and equality/difference between men and women. Still today with a slight vary from the patriarchal world, they can be said to be only ‘consciousness-raising’. The real triumph, according to feminists is yet to be achieved. The statements made by Mahatma Gandhi are yet to be realised fully while others have been realised in society. Violence against women in marital marriage has been dealt with, this has happened through the realisation that ‘marital rape’ actually exists, whoever who perpetuates it is criminally responsible for his deeds. This is the case in

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