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Functionalist Views of Crime

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Assess functionalist theories of crime and deviance.
Functionalism is a social structural and social control theory. It believes that it is society that causes the individual to commit crime. Social control theory looks at why people do not commit crime as it says that people are controlled by the primary and secondary agents of social control, such as the family or religion, and so should not commit crime. Functionalism is also a Right Wing theory, which believes that agents of social control like the police are fair and just; law reflects the collective conscience; people are biologically selfish and official statistics are valid. Functionalists included in this essay are Durkheim and Merton with evaluation from functionalist subcultural theorists, Cloward and Ohlin, and Marxism.
Durkheim said that crime is inevitable: this is because people are not equally committed to the law due to individual differences and each society has its own definitions of what is deviant and so even a ‘society of saints’ will have deviance. He also said that crime is functional for society when there is the ‘right’ amount. The collective conscience needs to be at a moderate energy so that there is not too much or too little crime. When there is the right amount, society can progress as the criminal may be ‘the origin of the genius’ as they challenge societies current values. Durkheim also made the concept of anomie. At times of rapid change, society can enter a state of normlessness, as there are no common norms and values, which revert people back to being biologically selfish.
Durkheim’s view of crime being functional has been heavily criticised. Downes and Rock argues that it is not functional for the victim or the victim’s family; Durkheim fails to explain why there is crime; his theory is not scientific and so is not falsifiable; and social action theorists see it as

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