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Gandhi and Non-Violence

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Gandhi and non-violence
After the sound of the gun, a great man was killed. The whole India held the funeral ceremony for him. People will always remember this great leader. His name is Mohandas Karamchand Gandhi.
Gandhi was the leader of the national liberation movement and the Indian National Congress Party. He is the father of modern India. His “non-violence”(ahimsa) and philosophy affected the international movement of nationalists around the world. Elements of Gandhi's philosophy were rooted in the Indian religions of Jainism and Buddhism. The Acaranga Sutra, a Jainist text, describes the fundamental need for non-violence: “All beings are fond of life; they like pleasure and hate pain, shun destruction and like to live, they long to live. To all, life is dear” Gandhi strongly believed that if violence was used to deal with the issue between India and the Britain, the result would be more violence. Gandhi’s emotional speech concluded his principle that all violence was evil and could not be justified.
When I was in elementary school, I have heard about a story about Gandhi. In the age of 15, Gandhi stole a small piece of gold from his brother’s bracelet. After that, Gandhi felt extremely guilty. Therefore, he wrote a repentance letter to his father. Gandhi thought his father would punish him heavily. However, his father forgave him. Actually, Gandhi’s father was very proud that Gandhi could admit his mistake bravely. Gandhi was deeply moved. This is the first lesson of Gandhi's life about “non-violence”. He believed that the power of trust and love are much better than scolding and beating. He later wrote in his autobiography: "The tears of love wash my soul and wipe the stain of sin. A person will feel this kind of love, only if the person experiences this love himself ..."We can also see how much Gandhi supported “non-violence” in The essential Gandhi: “I believe non-violence is infinitely superior to violence, forgiveness is more manly than punishment.”(P137)
Gandhi employed non-cooperation, non-violence and peaceful resistance as his “weapons” in the struggle against the British. It was a far-reaching movement for Indian people to fight against the British. Its core characteristic was non-violence. The Indian National Congress Party in this campaign was becoming the leader. This movement blew to the morale of British colonial rule and encouraged people. However, the compromise also made the result incompletely. It is not good for people to “wake up” totally. From that time, India has been stepping forward to the goal which is being an independent state.
In 1891, Gandhi got the degree to be a lawyer. In 1894, a company in South Africa hired him. Gandhi proposed non-violent slogans for the first time. After the outbreak of World War I, Gandhi returned to India. He called on people to unite as one and forbidden any sectarian bloodshed.
Gandhi pushed through a resolution at the Calcutta Congress in December 1928 calling on the British government to grant India dominion status or face a new campaign of non-violence with complete independence for the country as its goal.
Gandhi launched a new satyagraha against the tax on salt in March 1930. Thousands of Indians joined him on this march to the sea. This campaign was one of his most successful at upsetting British rule. The Salt March of 1930 was a vital step toward India's independence from Britain. Gandhi led people to use non-violent way to fight against British laws.
Gandhi played a very important role in the struggle for equal rights for Indians. He wrote articles for newspapers to introduce socialism and founded a magazine called “Indian opinion”. After going back to India, he delivered some public speeches on the situation of South Africa. Later, the government of South Africa went through a number of laws which seemed to trouble the non-white. The Indians who were over the age of eight had to take passport with them all the time. The Indians claimed that the “pass law” is unfair. Some people even burned their passports. Because of this, lots of people went to jail. Some people were even killed. Finally, because of the riots of the residents in India, South African leaders were compelled to make concessions. Gandhi won the victory of the nonviolent struggle against racial discrimination for the first time.
“Non-violent non-cooperation movement” enhanced national pride and self-confidence of the Indian people. Therefore most people supported non-violent non-cooperation movement. It reflected the desire of the Indian people for independence. Also, it encouraged people to work together and laid the foundation for Independence.
Gandhi used non-violent resistance as the primary means to achieve political ideals. He thought it was the most powerful weapon at that time. He said: “I used non-violent resistant doesn’t mean that Indian people are afraid. The reason I called on India to implement nonviolence is that I have realized India's power.”
Gandhi often said that while nonviolence was superior to violence, violence, in turn, was superior to passivity in the face of injustice. For example, writing in Young India in August 1920 (see Chapter 28 ), he said "I do believe that, where there is only a choice between cowardice and violence, I would advise violence....I would rather have India resort to arms in order to defend her honor than that she should, in a cowardly manner, become or remain a helpless witness to her own dishonor. But I believe that non-violence is infinitely superior to violence..." Gandhi thought the prerequisite for India to be prosperous and strong is being independent first. Gandhi believed that people around the world paid special attention to India at that time is not because India was fighting for their liberation, it was because of the unique way of resistance which is non-violence. For Gandhi, he would rather wait for a long time than fight against the British by using violent means.
Gandhi’s non-violent doctrine is based on the theory of human nature. Gandhi strongly believed that human nature is good. God is in everybody’s heart. That is why he advocated through non-violent means. It is the way of love. It can inspire people to be kind. Gandhi thought divinity represents the biggest love and kindness. Divinity has infinite potential and transformation. Once a person realizes his own divinity in his heart, he will have great spiritual strength. Therefore, that person will be willing to help others. If this person helps the individual who is on the wrong road in a non-violent way, then this individual will find hidden divinity.
In the history, comments on Gandhi’s non-violence are complex and controversial. Lenin believed that the best way to fight against imperialism is by using armed struggle. In 1930s, Stalin and the Soviet historians totally negate the role of Gandhi in the Indian national movement. Stalin claimed that Gandhi’s non-violence is a compromise of British imperialism. He even said that Gandhi betrayed people and became the “imperialist accomplice”. Later on, after years of debate, in 1950s, the historians of the Soviet Union corrected the evaluation of Gandhi in the past and accepted his historical role. The Communist Party of India also published various articles which affirmed Gandhi’s non-violence theory. Many people say that Gandhi’s non-violence doctrine has a strong sense of religious mysticism, but this doctrine also showed a strong pursuit of his humanitarian ideas of western freedom, equality and universal love. Gandhi who is a bourgeois politician, he naturally accepted the French Revolution “freedom, equality and fraternity” humanitarian ideas and combined it with traditional Indian religious philosophy to create his own non-violent doctrine. This non-violent doctrine is the combination of Indian ethical philosophy and the western ideological philosophy. The influence of “non-violence” is huge. We can’t negate Gandhi. He is a great leader. However, when we evaluate a movement or historical event, it is reasonable to think about it from two different perspectives which are positive side and negative side. “non-violence” did beat the British badly. Nevertheless, it is limited sometimes. Gandhi sometimes used “non-violence” as a reason to stop the movement. This action always made people down. If there was a non-cooperation movement, people had to unite as one and fight against the British. The people’s disobedience made the British mad. Therefore the British used the violent means to hold down the people. At that time, people tended to used the violent way to resist the British. What people have done was contrary to Gandhi’s non-violence. When Gandhi saw the people were using the violent way to fight against the British, he tried to stop them. As a result, People lost their passion. It is true that non-violence doctrine has both positive and negative influences, but comparing these two sides, the main effect is positive. The impact of “non-violence” is huge. Dr.Martin Luther King, Jr. said: “ Gandhi was inevitable. If humanity is to progress, Gandhi is inescapable…We may ignore him at our own risk.”

Reference

Herman, A.L. Community, Violence, & Peace. New York: State University of New York, 1999.
Hand, Judith L. (2010) "To Abolish War." Journal of Aggression, Conflict, and Peace Research 2(4): 44-56.

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