Katzlyn Princess M. Bayaua

The Healing of a Centurian’s Servant

Luke 7:1-10
After he had finished speaking in the hearing of the people, he entered into Capernaum.
A certain centurion’s servant, who was dear to him, was sick and at the point of death.
When he heard about Jesus, he sent to him elders of the Jews, asking him to come and save his servant.
When they came to Jesus, they begged him earnestly, saying,
"He is worthy for you to do this for him, for he loves our nation, and he built our synagogue for us."
Jesus went with them. When he was now not far from the house, the centurion sent friends to him, saying to him,
"Lord, don’t trouble yourself, for I am not worthy for you to come under my roof.
Therefore I didn’t even think myself worthy to come to you; but say the word, and my servant will be healed.
For I also am a man placed under authority, having under myself soldiers.
I tell this one, ‘Go!’ and he goes; and to another, ‘Come!’ and he comes; and to my servant, ‘Do this,’ and he does it."
When Jesus heard these things, he marveled at him, and turned and said to the multitude who followed him, "I tell you, I have not found such great faith, no, not in Israel."
Those who were sent, returning to the house, found that the servant who had been sick was well.
The Man Born Blind
John 9:1-12 As he went along, he saw a man blind from birth. His disciples asked him, “Rabbi, who sinned, this man or his parents, that he was born blind?”
“Neither this man nor his parents sinned,” said Jesus, “but this happened so that the works of God might be displayed in him. As long as it is day, we must do the works of him who sent me. Night is coming, when no one can work. While I am in the world, I am the light of the world.” After saying this, he spit on the ground, made some mud with the saliva, and put it on the man’s eyes. “Go,” he told him, “wash in the Pool of Siloam” (this word means “Sent”). So the man went and washed, and came home seeing.
His neighbors and those who had formerly seen him begging asked, “Isn’t this the same man who used to sit and beg?” Some claimed that he was.
Others said, “No, he only looks like him.”
But he himself insisted, “I am the man.”
“How then were your eyes opened?” they asked. He replied, “The man they call Jesus made some mud and put it on my eyes. He told me to go to Siloam and wash. So I went and washed, and then I could see.” “Where is this man?” they asked him.
“I don’t know,” he said.
The Samaritan Woman Now Jesus learned that the Pharisees had heard that he was gaining and baptizing more disciples than John— although in fact it was not Jesus who baptized, but his disciples. So he left Judea and went back once more to Galilee.
Now he had to go through Samaria. So he came to a town in Samaria called Sychar, near the plot of ground Jacob had given to his son Joseph. Jacob’s well was there, and Jesus, tired as he was from the journey, sat down by the well. It was about noon.
When a Samaritan woman came to draw water, Jesus said to her, “Will you give me a drink?” (His disciples had gone into the town to buy food.)
The Samaritan woman said to him, “You are a Jew and I am a Samaritan woman. How can you ask me for a drink?” (For Jews do not associate with Samaritans.)
Jesus answered her, “If you knew the gift of God and who it is that asks you for a drink, you would have asked him and he would have given you living water.” “Sir,” the woman said, “you have nothing to draw with and the well is deep. Where can you get this living water? Are you greater than our father Jacob, who gave us the well and drank from it himself, as did also his sons and his livestock?”
Jesus answered, “Everyone who drinks this water will be thirsty again, but whoever drinks the water I give them will never thirst. Indeed, the water I give them will become in them a spring of water welling up to eternal life.”
The woman said to him, “Sir, give me this water so that I won’t get thirsty and have to keep coming here to draw water.”
He told her, “Go, call your husband and come back.”
“I have no husband,” she replied.
Jesus said to her, “You are right when you say you have no husband. The fact is, you have had five husbands, and the man you now have is not your husband. What you have just said is quite true.” “Sir,” the woman said, “I can see that you are a prophet. Our ancestors worshiped on this mountain, but you Jews claim that the place where we must worship is in Jerusalem.”
“Woman,” Jesus replied, “believe me, a time is coming when you will worship the Father neither on this mountain nor in Jerusalem. You Samaritans worship what you do not know; we worship what we do know, for salvation is from the Jews. Yet a time is coming and has now come when the true worshipers will worship the Father in the Spirit and in truth, for they are the kind of worshipers the Father seeks. God is spirit, and his worshipers must worship in the Spirit and in truth.” The woman said, “I know that Messiah” (called Christ) “is coming. When he comes, he will explain everything to us.” Then Jesus declared, “I, the one speaking to you—I am he.”
The Man with withered hand
One Sabbath-day Jesus went into the synagogue, and there he saw a man that had a withered hand. By some means the muscles had lost their power, and he could neither use his hand nor stretch it out.
And the Pharisees watched Jesus, to see if He would heal this man on the Sabbath, that they might bring a charge against Him of breaking the law. They asked Him, "Is it lawful to heal on the Sabbath-day?" and He replied by asking who among them, if he had a sheep which had fallen into a pit on the Sabbath-day, would not lay hold on it, and lift it out. "How much then is a man better than a sheep? Wherefore it is lawful to do good on the Sabbath-day."
Then said He to the man, "Stretch for thine hand." And he stretched it forth, and it was made whole and healthy like the other.
Then the Pharisees went out and held a council against Him, to consider how they might destroy Him; but when Jesus knew it, He withdrew Himself from that part, and great multitudes followed Him, and He healed them all.

Yvonette Claire M. Guitering
The Healing of a Centurian’s Servant

Luke 7:1-10
After he had finished speaking in the hearing of the people, he entered into Capernaum.
A certain centurion’s servant, who was dear to him, was sick and at the point of death.
When he heard about Jesus, he sent to him elders of the Jews, asking him to come and save his servant.
When they came to Jesus, they begged him earnestly, saying,
"He is worthy for you to do this for him, for he loves our nation, and he built our synagogue for us."
Jesus went with them. When he was now not far from the house, the centurion sent friends to him, saying to him,
"Lord, don’t trouble yourself, for I am not worthy for you to come under my roof.
Therefore I didn’t even think myself worthy to come to you; but say the word, and my servant will be healed.
For I also am a man placed under authority, having under myself soldiers.
I tell this one, ‘Go!’ and he goes; and to another, ‘Come!’ and he comes; and to my servant, ‘Do this,’ and he does it."
When Jesus heard these things, he marveled at him, and turned and said to the multitude who followed him, "I tell you, I have not found such great faith, no, not in Israel."
Those who were sent, returning to the house, found that the servant who had been sick was well.
The Man Born Blind
John 9:1-12 As he went along, he saw a man blind from birth. His disciples asked him, “Rabbi, who sinned, this man or his parents, that he was born blind?”
“Neither this man nor his parents sinned,” said Jesus, “but this happened so that the works of God might be displayed in him. As long as it is day, we must do the works of him who sent me. Night is coming, when no one can work. While I am in the world, I am the light of the world.” After saying this, he spit on the ground, made some mud with the saliva, and put it on the man’s eyes. “Go,” he told him, “wash in the Pool of Siloam” (this word means “Sent”). So the man went and washed, and came home seeing.
His neighbors and those who had formerly seen him begging asked, “Isn’t this the same man who used to sit and beg?” Some claimed that he was.
Others said, “No, he only looks like him.”
But he himself insisted, “I am the man.”
“How then were your eyes opened?” they asked. He replied, “The man they call Jesus made some mud and put it on my eyes. He told me to go to Siloam and wash. So I went and washed, and then I could see.” “Where is this man?” they asked him.
“I don’t know,” he said.
The Samaritan Woman Now Jesus learned that the Pharisees had heard that he was gaining and baptizing more disciples than John— although in fact it was not Jesus who baptized, but his disciples. So he left Judea and went back once more to Galilee.
Now he had to go through Samaria. So he came to a town in Samaria called Sychar, near the plot of ground Jacob had given to his son Joseph. Jacob’s well was there, and Jesus, tired as he was from the journey, sat down by the well. It was about noon.
When a Samaritan woman came to draw water, Jesus said to her, “Will you give me a drink?” (His disciples had gone into the town to buy food.)
The Samaritan woman said to him, “You are a Jew and I am a Samaritan woman. How can you ask me for a drink?” (For Jews do not associate with Samaritans.)
Jesus answered her, “If you knew the gift of God and who it is that asks you for a drink, you would have asked him and he would have given you living water.” “Sir,” the woman said, “you have nothing to draw with and the well is deep. Where can you get this living water? Are you greater than our father Jacob, who gave us the well and drank from it himself, as did also his sons and his livestock?”
Jesus answered, “Everyone who drinks this water will be thirsty again, but whoever drinks the water I give them will never thirst. Indeed, the water I give them will become in them a spring of water welling up to eternal life.”
The woman said to him, “Sir, give me this water so that I won’t get thirsty and have to keep coming here to draw water.”
He told her, “Go, call your husband and come back.”
“I have no husband,” she replied.
Jesus said to her, “You are right when you say you have no husband. The fact is, you have had five husbands, and the man you now have is not your husband. What you have just said is quite true.” “Sir,” the woman said, “I can see that you are a prophet. Our ancestors worshiped on this mountain, but you Jews claim that the place where we must worship is in Jerusalem.”
“Woman,” Jesus replied, “believe me, a time is coming when you will worship the Father neither on this mountain nor in Jerusalem. You Samaritans worship what you do not know; we worship what we do know, for salvation is from the Jews. Yet a time is coming and has now come when the true worshipers will worship the Father in the Spirit and in truth, for they are the kind of worshipers the Father seeks. God is spirit, and his worshipers must worship in the Spirit and in truth.” The woman said, “I know that Messiah” (called Christ) “is coming. When he comes, he will explain everything to us.” Then Jesus declared, “I, the one speaking to you—I am he.”
The Man with withered hand
One Sabbath-day Jesus went into the synagogue, and there he saw a man that had a withered hand. By some means the muscles had lost their power, and he could neither use his hand nor stretch it out.
And the Pharisees watched Jesus, to see if He would heal this man on the Sabbath, that they might bring a charge against Him of breaking the law. They asked Him, "Is it lawful to heal on the Sabbath-day?" and He replied by asking who among them, if he had a sheep which had fallen into a pit on the Sabbath-day, would not lay hold on it, and lift it out. "How much then is a man better than a sheep? Wherefore it is lawful to do good on the Sabbath-day."
Then said He to the man, "Stretch for thine hand." And he stretched it forth, and it was made whole and healthy like the other.
Then the Pharisees went out and held a council against Him, to consider how they might destroy Him; but when Jesus knew it, He withdrew Himself from that part, and great multitudes followed Him, and He healed them all.

Roselle B. Ramoso

The Healing of a Centurian’s Servant

Luke 7:1-10
After he had finished speaking in the hearing of the people, he entered into Capernaum.
A certain centurion’s servant, who was dear to him, was sick and at the point of death.
When he heard about Jesus, he sent to him elders of the Jews, asking him to come and save his servant.
When they came to Jesus, they begged him earnestly, saying,
"He is worthy for you to do this for him, for he loves our nation, and he built our synagogue for us."
Jesus went with them. When he was now not far from the house, the centurion sent friends to him, saying to him,
"Lord, don’t trouble yourself, for I am not worthy for you to come under my roof.
Therefore I didn’t even think myself worthy to come to you; but say the word, and my servant will be healed.
For I also am a man placed under authority, having under myself soldiers.
I tell this one, ‘Go!’ and he goes; and to another, ‘Come!’ and he comes; and to my servant, ‘Do this,’ and he does it."
When Jesus heard these things, he marveled at him, and turned and said to the multitude who followed him, "I tell you, I have not found such great faith, no, not in Israel."
Those who were sent, returning to the house, found that the servant who had been sick was well.
The Man Born Blind
John 9:1-12 As he went along, he saw a man blind from birth. His disciples asked him, “Rabbi, who sinned, this man or his parents, that he was born blind?”
“Neither this man nor his parents sinned,” said Jesus, “but this happened so that the works of God might be displayed in him. As long as it is day, we must do the works of him who sent me. Night is coming, when no one can work. While I am in the world, I am the light of the world.” After saying this, he spit on the ground, made some mud with the saliva, and put it on the man’s eyes. “Go,” he told him, “wash in the Pool of Siloam” (this word means “Sent”). So the man went and washed, and came home seeing.
His neighbors and those who had formerly seen him begging asked, “Isn’t this the same man who used to sit and beg?” Some claimed that he was.
Others said, “No, he only looks like him.”
But he himself insisted, “I am the man.”
“How then were your eyes opened?” they asked. He replied, “The man they call Jesus made some mud and put it on my eyes. He told me to go to Siloam and wash. So I went and washed, and then I could see.” “Where is this man?” they asked him.
“I don’t know,” he said.
The Samaritan Woman Now Jesus learned that the Pharisees had heard that he was gaining and baptizing more disciples than John— although in fact it was not Jesus who baptized, but his disciples. So he left Judea and went back once more to Galilee.
Now he had to go through Samaria. So he came to a town in Samaria called Sychar, near the plot of ground Jacob had given to his son Joseph. Jacob’s well was there, and Jesus, tired as he was from the journey, sat down by the well. It was about noon.
When a Samaritan woman came to draw water, Jesus said to her, “Will you give me a drink?” (His disciples had gone into the town to buy food.)
The Samaritan woman said to him, “You are a Jew and I am a Samaritan woman. How can you ask me for a drink?” (For Jews do not associate with Samaritans.)
Jesus answered her, “If you knew the gift of God and who it is that asks you for a drink, you would have asked him and he would have given you living water.” “Sir,” the woman said, “you have nothing to draw with and the well is deep. Where can you get this living water? Are you greater than our father Jacob, who gave us the well and drank from it himself, as did also his sons and his livestock?”
Jesus answered, “Everyone who drinks this water will be thirsty again, but whoever drinks the water I give them will never thirst. Indeed, the water I give them will become in them a spring of water welling up to eternal life.”
The woman said to him, “Sir, give me this water so that I won’t get thirsty and have to keep coming here to draw water.”
He told her, “Go, call your husband and come back.”
“I have no husband,” she replied.
Jesus said to her, “You are right when you say you have no husband. The fact is, you have had five husbands, and the man you now have is not your husband. What you have just said is quite true.” “Sir,” the woman said, “I can see that you are a prophet. Our ancestors worshiped on this mountain, but you Jews claim that the place where we must worship is in Jerusalem.”
“Woman,” Jesus replied, “believe me, a time is coming when you will worship the Father neither on this mountain nor in Jerusalem. You Samaritans worship what you do not know; we worship what we do know, for salvation is from the Jews. Yet a time is coming and has now come when the true worshipers will worship the Father in the Spirit and in truth, for they are the kind of worshipers the Father seeks. God is spirit, and his worshipers must worship in the Spirit and in truth.” The woman said, “I know that Messiah” (called Christ) “is coming. When he comes, he will explain everything to us.” Then Jesus declared, “I, the one speaking to you—I am he.”
The Man with withered hand
One Sabbath-day Jesus went into the synagogue, and there he saw a man that had a withered hand. By some means the muscles had lost their power, and he could neither use his hand nor stretch it out.
And the Pharisees watched Jesus, to see if He would heal this man on the Sabbath, that they might bring a charge against Him of breaking the law. They asked Him, "Is it lawful to heal on the Sabbath-day?" and He replied by asking who among them, if he had a sheep which had fallen into a pit on the Sabbath-day, would not lay hold on it, and lift it out. "How much then is a man better than a sheep? Wherefore it is lawful to do good on the Sabbath-day."
Then said He to the man, "Stretch for thine hand." And he stretched it forth, and it was made whole and healthy like the other.
Then the Pharisees went out and held a council against Him, to consider how they might destroy Him; but when Jesus knew it, He withdrew Himself from that part, and great multitudes followed Him, and He healed them all.