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Homosexuality In The Catholic Church

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Early October 2015, in Rome, every news station in the country picked up on the story of Charamsa, a gay priest who announced his homosexuality in the Italian Corriere della Sera newspaper. Along with announcing his homosexuality, he also admitted to having a partner. Charamsa was then told he will no longer be able to carry out his priesthood and duties at the Vatican (Borghese, 2015). On the eve of a major three-week assembly with the Synod of Bishops, an assembly of the clergy and sometimes also the laity in a diocese or other division of a particular church, Charamsa came out with the hopes of changing the Church’s stance on homosexuality. The timing of the announcement was intended to put the topic before the Synod of Bishops (Borghese, …show more content…
56). The Catholic Church is held together by traditions, cultural beliefs, and norms. Think of the norms as representing a set of ‘oughts’ and ‘ought nots’ that guide behavioral choices (Chambliss & Eglitis, 2016, p. 56). In the beginning, God created human beings in his own image, meaning that the complementary sexuality of man and woman is a gift from God and ought to be respected as such. Precisely because man and woman are different, yet complementary, they can come together in a union that is open to the possibility of new life (Malloy). Knowing the established norms of the Catholic Church, Charamsa has deviated away from them and thus proving a deviant behavior. This leads into the next sociological concept worth …show more content…
Nonmaterial culture holds a place in the Catholic Church by encompassing aspects such as behavioral norms, values, and institutions (Chambliss & Eglitis, 2016, p. 56). In any culture, like the Catholic Church, there exists a set of ideas about what is right, just, and good, as well as what is wrong and unjust. The Christian understandings of right and wrong are set forth in the Ten Commandments, which are a set of rules for moral behavior. This relates to the next few sociological

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