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Human Intervention In Latin America

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Latin America has under go a great deal of human intervention over the years, especially on a global scale. Ethnographers can document environmental issues like ecotourism through the different ways the local environment and cultural adaption interacts with this new expanding social phenomenon. Ethnographers such as Blaser, Hecht, Apffel Marglin and Pearson can provide a new perspective on understanding the different concepts between human intervention and “nature” and the effect human intervention does to local environments and communities through their interactions with the global world. For many rural and indigenous communities, ecotourism has become a doorway to the global economy. Anthropologist can study these indigenous communities …show more content…
Resources such as, nature park reserves, wild life, and cultural traditions are commoditized through ecotourism. Frederique states “ there is a clear divide between nature and culture in the western realm” (F-A-M, Chapter 2), she believes that the imposing culture will take over the local cultural and strip any sense of cultural rituals authenticity and have it replaced with a western interpretation of these cultures. Anthropologist should also pay attention to the shift from local commons to a global commons; the level of need and demands are shifting from what locals need or practice. The main focus is centered on the eco-tourist needs and what will attract the outsider’s imaginations and …show more content…
By having ethnographers study the effects of ecotourism, they make it possible for locals and tourist to comprehend the relations to various views of nature and the everyday lives of many people are affected by globalization of the tourism market. By examining the eco-tourism in Costa Rica, anthropologist can examine the cultural process in which Nature becomes central to the lives of the people in both developed and underdeveloped countries. F-A-M and Blaser emphasis heavily on the important role nature has on the identity of each indigenous culture. Blaser demonstrates through his work with the Chaco communities in Paraguay that globalization attacks the “ objectivity” that divides nature from modern societies, while in the Chaco communities the notion of trees or spirits are considered valid and these notions are heavily integrated in to their cultural

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