...First-Year Seminar (GEC 101) (choose 1, 2 credit hours, 1st semester on campus) GEP 101 First Year Foundations UHC 110 Freshman Honors Seminar Written Communication & Info Literacy (GEC 102) ENG 110* Writing I (#) Oral Communication (GEC 103) COM 115 Fundamentals in Public Speaking (#) GEC 104 3 3 NATURAL WORLD at least 1 course from each box, 7-9 total credit hours 2 different course codes, at least 1 with a lab Life Sciences (3-4 credit hours) BIO 100* Biological Sciences for Educators (lab) BIO 101 Biology in Your World BIO 111* Understanding Bio Sys Through Inq. (lab only) BIO 121* General Biology I (lab) BMS 100 Concepts & Issues in the Life Sciences BMS 105 Concepts & Lab in the Life Sciences (lab) BMS 110* Intro to Biomedical Sciences (lab) BMS 111* Intro to Lab in Biomedical Sci (lab only) GLG 115 Life of the Past Physical Sciences (3-5 credit hours) AST 113 Modern Astronomy AST 114 Survey of Astronomy AST 115 Basic Astronomy (lab) CHM 107 Chemistry for the Citizen CHM 108* Chemistry for the Citizen Lab CHM 116* Fundamentals of Chemistry CHM 117* Fundamentals of Chemistry Lab GLG 110 Principles of Geology (lab) GLG 171 Environmental Geology GRY 135 Principles of Weather & Climate (lab) GRY 142 Introductory Physical Geography (lab) PHY 100 Survey of Physics (lab) PHY 101* Physics by Inquiry for Educators (lab) PHY 123* Introduction to Physics I (lab) PHY 203* Foundations of Physics I (lab) 4(3-3) 3(3-0) 1(0-2) 4(3-3) 4(4-0) 4(3-2) 4(3-2) 1(0-2) 3(3-0) 3(3-0) 4(4-0) 4(3-2)...
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...largely concentrate on Jesus’ Galilean ministry.6 Furthermore, there is a common synopsis in these Gospels, namely: the introduction of Jesus, preaching in Galilee, journey to Jerusalem, and Passion (His death and resurrection).7 John’s Gospel, however, stands alone in its perspective and audience. Unlike the Synoptics, John begins his Gospel ‘from heaven down,’ stating that “…the Word was made flesh, and dwelt among us…” (1:14).8 Thus, His presentation of Jesus’ deity is more direct and explicit. Also, John concentrates more on Jesus’ Judean ministry, unlike the Synoptics.9 Patience Syokau Mutonga |2 10 Patience Syokau Mutonga |3 Matthew’s account appears first in the Gospel order and serves well to bridge the OT (Old Testament) and NT (New Testament) by its numerous...
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...THE CATHOLIC CHURCH’S VIEW ON WOMEN Reported by: Martin & Luzong The status of women in the Hebrew Scriptures (Old Testament) Passages treating women as inferior to men Exodus 1:15-16, the Pharaoh ordered the midwives to kill all Jewish boys at birth, because of the threat that they might pose to the kingdom. "And he said, When ye do the office of a midwife to the Hebrew women, and see them upon the stools; if it be a son, then ye shall kill him: but if it be a daughter, then she shall live." The girls, being considered less important, were not seen as a threat; they were allowed to live. Deuteronomy 22:23 extends this prohibition to a man sleeping with a woman who is engaged to be married. If a man has an affair with an unmarried woman, the act is not considered adultery. Married men were free to visit prostitutes. A man who committed adultery did not commit a wrongful act against his own wife, but rather against his male neighbor. Numbers 30 describes that a vow taken by a man is binding. But a vow taken by a woman can be nullified by her father, if she is still living in her family of origin, or by her husband, if she is married. • Old testament figures, Virgin Mary, and female disciples of Jesus in the Gospels. • Theologians, abbesses, monarchs, missionaries, mystics, martyrs, scientists, nurses, hospital administrators, educationalists and religious sisters, many of whom have been canonised as Catholic saints • ...
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...Rayna 3/6/15 Sermon on the Mount The Sermon on the Mount is a collection of sayings and teachings of Jesus. These teachings stress the importance of His moral teaching found in the Gospel of Matthew. It is the first of the Five Discourses of Matthew and takes place relatively early in the Ministry of Jesus. It also happened after he preached in Galilee and John the Baptist had baptized him. In Matthew 4:12-17, Matthew noted that Jesus began to preach a message of repentance because the kingdom of heaven was near. Jesus moved to the city of Capernaum from Nazareth to reach a larger audience. Matthew 4:17, “From that time Jesus began to preach and say, ‘Repent, for the kingdom of heaven is at hand.’” The phrase ‘from that time’ refers to the arrest of John the Baptist. From this event, Jesus chose to launch His public ministry. Matthew goes on to talk about the calling of the first disciples, Simon Peter, and his brother Andrew, who were fishing. (Matthew 4:18-20). Jesus promised them that He would make them fishers of men. Jesus was beginning to build His kingdom. Jesus then called James and John fishermen, who were tending to their nets in their boat. (Matthew 4:21-22). In Matthew 4:23-25, Jesus went around the region proclaiming the message of the kingdom. He healed people and the people responded from far away. Matthew 5:1. “Now when he saw the crowds, he went up on a mountainside and sat down. His disciples came to him, and he began to teach...
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...Samantha Fitzgerald HIST 110 Winter 2018 How Did Art Reflect the Byzantine Era? INTRO: Art reflects life. Art reflects society. Art reflects emotions. Whether a painting portrays a king, or a building reflects advancements within a society, all art communicates ideas and feelings. While looking at a piece of art, you look into the mind of the artist at that exact period in time. The artist has been influenced by a variety of beliefs, perceptions, and community, all leading up to the final product. During the Byzantine Empire, there was a drastic shift after the Byzantine had separated from, but was an extension of, the Roman Empire. Roman and Greek culture was prevalent in the Byzantine Empire, making this period unique on its own. The laws...
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...REL 124 – Intro to the Old Testament Essay 1 Gadzalski, Richard J. September 12, 2010 Explain why Abraham is often considered "Father Abraham". Abraham or the Father of Abraham can be trace back to the three cycles of to the Ancestral Story which is organized into major segments collections. Each of these segment collections is called a cycle. The reason for this is that each of these cycles contains a story that revolves around a major ancestral figure representing Abraham, Jacob, or Joseph. The three cycles separate themselves by brief genealogical references of the two ancestral children who branch off from the trajectory of Israel, which were Ishmael and Esau. God actually held out a promise of a home land and a large family for Abraham. Abraham was also called or named Abram. He migrated from southern Mesopotamia to Palestine. His wife, Sarah, because of a famine, moved to Egypt. Abraham and family finally separated due to competing claims of Canaan. God made a promise, or covenant to Abraham that he would fulfill his promise of a few things. First off, his children, which Abraham and his wife Sarah did not have nay offspring. Years would pass that Abraham and his wife could not conceive, so be that Sarah had her husband lay with her servant Hagar. Ishmael was the birth of that conception. God at that time reaffirmed the promise of children to Abraham and Sarah by his implementation of circumcision and gave new names to Abram and Sarah. The divine charge...
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...Final: Capital Punishment a just social problem SOC 203 Intro to Social Problems The debate of capital punishment will always generate passion, it is one of the most debated issues in the Criminal Justice system. The absence of capital punishment would prove a greater problem for the sake of society. Many opponents will argue the death penalty should be abolished, they fail to offer up any comparable alternatives for the crime for murder. It is a harsh punishment but, in all fairness, the punishment fits the crime. Capital punishment does what the name suggests: it punishes and it removes the notion that one can kill and get away with it. It serves as a deterrent for those contemplating murder and in the end, it brings justice. Capital punishment defends the sanctity of life and until we evolve to the place where murders are no longer a part of our society, we must punish this crime fairly. To know we have removed a murdering criminal from the street is a relief thankful to deterrence of violent crime, retribution, Christianity, and innocence. One argument for the death penalty is the fact that it deters crime. Those enticed by killing someone might think twice if they know their life will be taken as a consequence. Joanna Shepherd explores the history of capital punishment and explains that while many studies produced mixed results, modern economic studies reveal executions “significantly deter murders” (Shepherd). In addition, Wesley Lowe reports when the death penalty...
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...Information Literacy Assignment: Esther David Laylock Humanities 102 Dr. Meng April 16, 2014 Intro Esther is about the girl who came to be the queen of Persia. It is a book that gives her story of how she became sovereign, starting out during a banquet that lasted one hundred and eighty days. This banquet was put on by the wealthy King Xerxes to show off to people the power and fortune that he held. The queen, at the time, denied to appear at this banquet and was ordered to be put to death, because of how angry the King was at this. The pursuit for a new queen is now on. This is where Esther comes into play. Esther was in a Beauty pageant put on by King Xerxes, and the king chose her to be queen. During this time, Mordecai stops an attempt to murder King Xerxes. Recorded in the kings’ book of chronicles is Mordecai’s endeavor, but does not get compensated though. Haman becomes the kings’ viceroy, and Haman is a very selfish individual, always putting himself first. Mordecai refuses to bow down to Haman when all inhabitants of Shushan have to, and this enrages Haman so he issues a decree to execute all Jews, including Mordecai. After all this, Haman then misleads the king into issuing an edict to sentence all Jews. Mordecai tells Esther about the edict, and convinces her to put her life in jeopardy so that she may protect all her people from this. Esther develops a strategy to get the job done. She prepared a fancy banquet for King Xerxes and Haman. The king tells...
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...FINAL REVIEW Week 6: “Neighbor” By Ben Daniel Offsite: Pastor Traback at the River Community Garden Offsite #2: Almaz at Step Up Silicon Valley * Is Rawls veil of ignorance the equivalent of Ellacuria’s preferential option for the poor? * Recford and Daniel: * Both Protestant ministers (biblical texts as source or vehicle for framing and thinking through issues) * Both deliberate and conscious of challenges of relating Biblical faith to Social issues * Housing and immigration are public policy issues * Daniel devotes a chapter to this question, using “Caesar vs. God” image from New Testament * Micah Shows up in both books (see below) * Differences? * Is immigration more of a “hot button” issue than housing? * If so, do we find different kinds of rhetoric? * Phil comment in class: Does Reckford focus more on system or structures or root causes (next slide) and Daniel more on individuals? * If so, do we have different kinds of solidarity in these two approaches? * Root Causes (“cycle”) of Poverty (structural analysis) (52-53) * Rhetorical device? * Cites 5 of them * “social capital” (56-58) is a rich illustration * Solidarity involves “learning” and “sensitivity” and “collaboration” (60) * Corresponding interventions/Solutions * E.g. “not charity but capital” (Clarence Jordan, cited 54) * 62-63: justice = level playing field (Sen. M. Fenwick, grandmother) ...
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...Homosexuality - Theological Intro By Thomas Coy September 2008 Introduction to the theological aspects of homosexuality and the gay rights movement As a student of the medical debate over homosexuality, the gay rights movement, and the Bible, I believe I have an insightful perspective on the debates over homosexuality. In the last half of the twentieth century a divisive theological debate over homosexual behavior developed when gay activists created their own revisionist interpretation of the Bible to support their claim that homosexual behavior is neither immoral nor sinful. This revisionist theology has been labeled “gay theology.” Many Christians are not aware that in 1968 a gay activist started a Christian denomination called the Metropolitan Community Church based on gay theology. In this introduction I will point out some obvious errors in gay revisionist arguments and outline a much wider scope of biblical principles that are related to how the church deals with homosexuals and the gay political movement. Scripture and gay revisionism Gay activists contend there are only seven scriptures that address homosexuality in the Bible and therefore homosexual behavior is insignificant in scripture. Gay activists also contend that theologians have misinterpreted the seven scriptures. The seven main scriptures are the Genesis account of Sodom and Gomorrah (Genesis 19), the Mosaic Law in Leviticus 18:22 and 20:13, the letter by Jude verse 7, and the Apostle Paul’s letters...
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...LIBERTY UNIVERSITY BAPTIST THEOLOGICAL SEMINARY WHAT THE DECIAN PERSUCTION REVEALED ABOUT THE CHURCH A PAPER SUBMITTED TO … IN PARTIAL FULFILLMENT OF THE REQUIREMENTS FOR CHHI 520 BY KIMBERLY SOUTER LYNCHBURG, VIRGINIA FEBRAURY 19, 2014 CONTENTS INTRODUCTION…………………………………………………………………………. 3 THE CLIMATE ON THE EVE OF DECIUS’ EDICT…………………………………… 3 The Church in the Third Century………………………………………………….. 3 The Imperial Crisis of the Third Century (AD 235-284)………………………….. 5 DECIUS’ EDICT AND ITS EFFECT…………………………………………………….. 5 Cyprian…………………………………………………………………………….. 7 EXILES…..………………………………………………………………………………... 8 APOSTATES OR THE “LAPSED”…….………………………………………………… 10 MARTYRS AND CONFESSORS………………………………………………………… 12 CONCLUSION……………………………………………………………………………. 14 BIBLIOGRAPHY…………………………………………………………………………. 16 INTRODUCTION Certain tensions existed with the rise of Christianity within the Roman Empire. Prior to the advent of Christianity and even up to 200 AD, Rome was relatively tolerant of religions. Judaism was accepted into the mix of various pagan religions of the Empire, and in its infancy Christianity was simply considered a sect of Judaism, which seemed to pose no real threat to the Empire because Jews did not seek to proselytize. However, Christians were zealous in their worship of Jesus and their spreading of His message, so that in the third century Rome’s policy toward the Christians changed. Persecution...
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...reader. These means that one can accept the conclusions that Steinbeck makes. In many ways, Salinas Valley is a microcosm of the world as a whole and this passage helps establish that. On the fifth page of his novel, Steinbeck references the opening chapter of another universally beloved novel. This passage is remarkably similar to the first lines of A Tale of Two Cities. While it may not be as well known as Dickens’ quote, it still draws a conclusion that can be applied to all people. The wet years are like the best of times and the dry years are the worst of times. Just like the people of the French Revolution, the people of Salinas experience both the wet and dry years and this makes fictional people extraordinarily relatable. 2. ***Intro Sentence*** When East of Eden is nearing its conclusion, Aron Trask joins the United States Army when he discovers his mother is actually Cathy. This discovery only happened because his brother, Caleb, became angry with his father and decided to reveal the truth about the brothers’ parentage. Aron does not tell his father of his what he learned or of his plans to join the army, but instead leaves his family to avoid confronting his father’s lies. After several days, Adam becomes worried about his son and he asks Caleb if he knows of Aron’s whereabouts. “‘Do you know where your brother is?’ ‘No, I don’t’ said Cal.’Weren’t you with him at all? ‘No.’ ‘How do I know?’ said Cal, ‘Am I supposed to look after him?’” (564). On the surface, this...
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...Managing Your Priorities Part 4 of Spiritual Priorities Wednesday January 18, 2012 Point: When you see as God sees, you’ll do as God says. Intro: * Review over the series. Me: * Something I’ve learned about myself is that I have a desire to be successful. I want to succeed at everything I do. I want to make good grades, ace tests, earn any sort of academic honors possible, be the hardest worker, get the certifications, degrees, you name it. * And all of that takes huge amounts of effort. Effort that I believe is well spent. * But for all of my desire to be successful in life, the one thing that moves me so much more strongly than that is my desire to have closeness with God. * Over the past almost 7 years of me being saved (and even before that I just didn’t realize it at the time) I have found that more than anything else I want to please God. * Just the thought of missing out on His plan for my life is absolutely crushing. (Transition: And here’s what I know: You are the same way. You have a desire to walk on God’s path for your life and deep down you have a desire for, are you ready for this, commitment to God. [Whoa!!]) We: * How do I know that? Because Ecclesiastes 3:11 in the NLT says, “He has planted eternity in the human heart, but even so, people cannot see the whole scope of God's work from beginning to end.” * God made us to worship Him and have a relationship with Him. And because He made us this way,...
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...Costing 75?, the Bantam paperback edition appeared in 1964. By 1981, when the same edition went for $2.50, sales still held steady, between twenty and thirty thousand copies per month, about a quarter of a million copies annually. In paperback the novel sold over three million copies between 1953 and 1964, climbed even higher by the 1980s, and continues to attract about as many buyers as it did in 1951. The durabilityof The author appreciates the invitationof Professors Marc Lee Raphaeland Robert A. Gross to present an early version of this essay at the College of William & Mary, and also thanks ProfessorsPaul Boyer and John D. Ibson for their assistance. 1AdamMoss, "Catcher Comes of Age," Esquire, December 1981, p. 57; Jack Salzman, ed., intro. to New Essays on "The Catcher in the Rye" (New York:Cambridge UniversityPress, 1991), pp. 6, 7. 567 568 THE NEW ENGLAND QUARTERLY its appeal is astonishing. The...
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..."Eldest Son" By Emmanuil Morari and Cody LaPlant "ELDEST SON" 1 EXT. THICK WOODS - NIGHT FADE IN: A MOUND OF DIRT steadily builds as more piles on. The DOWNPOUR of rain turns it into mud. PULL BACK TO REVEAL: A lone figure diggin a hole in the wet ground. His BLACK LEATHER JACKET drenched from the pelting rain. Each thrust of the SHOVEL becomes more labored than the last. CUT TO BLACK: ANDREW (O.S) It’s my move, I win this time! FADE IN: 2 INT. TOWNHOME - AFTERNOON Through a screen door, enters ANDREW (27) a young man with bright blue eyes. Inside, a modestly furnished townhome. He is greeted with a hug and kiss from his mother, ANN (49). ANN Hey honey. Andrew sets down the large grocery bag on the kitchen counter, throws his BLACK LEATHER JACKET on the chair and rushes over to the sofa. He sits down at a half played CHESS game set out on the coffee table. ANDREW (studying the chess board) I brought some stuff from the shop, Julian told me those steaks are freshA BEAT as Andrew studies the board. ANDREW (CONT’D) -and the boys say hi. (CONTINUED) CONTINUED: 2. ANN You know you don’t have to keep bringing all this food here. ANDREW What are you talking about ma? you and me will devour those, have a nice big party. Invite Mrs. Davis from next door. ANN (putting the food in the fridge) Andrew, Mrs. Davis barely comes out of her place and I’m pretty sure she hasn’t forgotten when you almost set her place on fire. Andrew pantomimes a shocked expression. Ann laughs....
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