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We tend to make flawed judgements both intentionally and unintentionally in our lives that we later regret and may even come to realization that they were morally incorrect. In order for us to make moral judgments upon our actions, Immanuel Kant provides a guideline for which actions are morally commendable in his text, “Groundwork of the Metaphysic of Morals”. He believes that an action is morally right when it is motivated by duty alone. Kant introduces the concept of rational beings, in which he defines it as beings with the capacity to act in accordance with the representations of laws or a will (4:412). According to Kant, we are considered to be imperfect rational beings, in which our rational capacities are influenced by various incentives, and therefore, we must be governed by a moral command that will tell us how to act accordingly with the law. In a broad sense, the law is equally valid for all rational beings, and ought to follow is what Kant refers to as the “moral law” (4:227). And the moral command can exist in two forms, either hypothetical or categorical, but only one of which is ideal for the purpose of the moral (4:412). Hypothetical imperative tells us to exercise our wills in respect of our desire for personal ends, and it follows a form: “if you want achieve a goal A, you ought to do B”. For instance, if you want to pass the chemistry exam, then you ought to study for it. Although hypothetical imperative can be universally valid, it cannot be a moral law because it only apply for those who are seeking for the similar ends. On the other hand, categorical imperative is a moral command on how you ought to act, independent of any desires, and it follows a form: “you must do (or do not do) A”. There is no “if” in this statement, therefore making it unconditional and universally binding, which is valid to become a moral law (4:416). Further,

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