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Karl Marx Alienated Labor

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In Marx’s Alienated Labor, he explains how Capitalism alienates people and turns them into objects as opposed to subjects or people. He goes over, in this, the effects the division between capital and labor, private property, and greed on the “have nots” of society. In the workplace, the working class, the labourers, undergo a process to which the title of Marx’s manuscript is named. To be separated from one’s work, to be seen as a replaceable, to then be seen as an object, and finally to view others as such, This is the is the process of Alienation Marx depicts in his manuscript. This process that we have so readily accepted as a part of society. As Marx says, “We have accepted its language and its laws” (pg 58). Is this process actually forced …show more content…
While a Capitalist might say the labor done benefits us in every way it only benefits him. The main idea behind Capitalism is private property. An individual can own property that in which he can make income off of. The owner of this property, the Capitalist, controls all aspects of its existence. One example of private property is a factory. The Capitalist can have their factory producing a product in which people buy. The product made by a factory is sold in order to make money. Since it is sold for revenue, the product is considered capital. In order to make capital, however, the Capitalist needs labor, people who will work his factory and make it for them. The labourers have no private property and depend on the Capitalist to pay them for income. In order for the factory setup to work, however, the Capitalist must be making a product, after paying all expenses for the factory. The Capitalist makes the most profit by pushing out the most goods possible for the lowest cost, which means paying his workers the least possible amount he can. It is in this Marx says Capitalism promotes the greedy and war among the greedy, it is called “competition” (pg 59). The Capitalist pays his labor whatever he wants, often less …show more content…
During the day in the factory, a worker might make one hundred items. Everything made from his hands and his energy. The only problem is while he made these items he can not call them his own. In the Capitalist society those objects belong to the Capitalist, even though he has done nothing to create it. As the object is taken away from the labourer he is alienated from the object. The labourer finds purpose and meaning through his labor. He sees himself in his work and this gives him purpose and affirms his existence as a subject. Marx says that in this process, the laborer ceases to be a subject. His labor exists outside of him, opposing him (pg 60). The labourer is subdued and at the expense of his labor. The purpose and value he once gained from the product of his labor is gone and his existence becomes meaningless. Marx says that “he can only maintain himself a physical subject so far as he is a worker, and only as a physical subject is he a worker” (pg 61). The labourers sense of value comes from his work, in which he can mold something into his own image and make something his own. Now that nothing is his own be value as a physical subject, as a human declines. The labourer is turning himself into a commodity in this, decreasing his value the more capital produced (61). In this, Marx says that Capitalism conceals the alienation in labor by “ignoring the relationship between labor and production” (pg

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