...Inipi, the Lakota Sweat Lodge Ceremony Shawn Peverill ANT351: Anthropology of Religion, Magic and Ritual Instructor: Katie Bojakowski July 23, 2014 Inipi, the Lakota Sweat Lodge Ceremony In this paper, I will be conducting research at a fellow Spiritual Leaders ceremony his name is Ed Fox, He has a sweat lodge built on his property in which I will be participating in. The Lakota sweat lodge ritual, or Inipi, is a familiar aspect of Lakota religion, incorporated and appropriated from reservations to urban areas, from traditional native ceremonies to New Age religion (Pickering, K.1999). I have spoken to him and gained his permission to describe the events of this ceremony. First the fire is to be built around the stones to be used, each of the first seven stones are blessed with tobacco along with a prayer conducted by the chosen individual to build the ceremonial fire. The ceremony itself consists for four rounds. In this ceremony, I will ask him why he has chosen this path and accepted the responsibility of the people’s lives that come to his ceremony. Also, if he feels that the creator speaks through him, or if he feels he is just a messenger for the creator. In this ceremony I will be interviewing the men of the ceremony since this will be a “Men’s Lodge”, there is also a woman’s lodge going at the same time but men are forbidden to attend because it is said that woman have more power than men since they have the power to give...
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...The Lakota And Mapuche Healing Practices Across a large distance, two cultures will be dissected to show how health and care is administered to the people of the Lakota and Mapuche. I will show the ways in which they are alike and different. Also discussed will be the pros and cons of their practices in reference to modern, western medicine. All have factors that affect the ability to provide the best care to the people of their lands. This paper will also dive into the history from which the techniques come and discuss how the changes that have been made to the techniques are changing the people and will continue to affect them into the future. One thing that is common and ubiquitous between the two tribes is that most of their knowledge was passed down orally. The primary healer in Mapuche medicine were the Machi, or Mapuche shaman. These shaman would use a variety of techniques to heal those who sought them which largely involved altered states of consciousness including dreams, visions and trances. In this altered state the Machi would often experience possession and rebirth. These techniques and stories were most commonly passed down orally through biographies and mythohistories which contain elements of normal linear story telling along with cyclical story telling. Time and events move along in a scientifically linear temporal fashion and yet events also repeat in similar formats, seeming to have ties to the past (Raimondi, 2013). In total there are three types...
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...Crazy Horse or once known as Tashunka Witco was the Oglala Sioux Indian chief. Although there was much debate on where Tashunka got his additional name, many historians believe that he was named Crazy Horse after his father, whom was also Crazy Horse. After evaluating Tashunka Witco’s warrior abilities, Crazy Horse saw it fit that his son maintained the family legacy name. Crazy Horse was born around 1840 in what is currently Rapid Springs, South Dakota. He was part of the Lakota Sioux tribe whose primary home-land covered from the Mississippi River to the western Bighorn Mountains. The U.S. Army tried to force the Indians off of their native land onto reservations to keep them under control of the government. However, the Indians wanted to roam free. In efforts to protect and preserve Native American Traditions and land, Crazy Horse fought until his death on September 5th, 1877, where he was killed by a soldier with a bayonet....
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...The Lakota People The Lakota people are also known as Teton/Titunwan. They are a confederation of seven related Sioux tribes. Nearly all Lakota people speak English, but about 15,000 Lakota Indians are bilingual in their native Lakota language. They are westernmost of the three Siouan language groups and they occupy lands in both North and South Dakota. The original Lakota homelands were in what are now Wisconsin, Minnesota, and North Dakota and South Dakota. The Lakota’s travelled freely, however, and there was also significant Lakota presence in the modern states of Iowa, Nebraska, Montana, and northern Illinois, and in south-central Canada. Today, most Lakota people live in the Dakotas, Minnesota, Nebraska, and Saskatchewan. There are 13 Sioux political subdivisions, combined into seven major tribes (the Mdewakanton, Sisseton, Teton, Wahpekute, Wahpeton, Yankton, and Yanktonai Sioux tribes.) However, today, these divisions have more cultural significance than political. Each Lakota band is politically autonomous, which means it has its own land and leadership and makes decisions independently of other Lakota bands. Like most Native American tribes, each Lakota community lives on its own reservation ("reserve," in Canada), which belongs to them and is legally under their control. The Lakota people lived in large buffalo-hide tents called tipis. Tipis were carefully designed to set up and break down quickly. Lakota women wore long deerskin or elk skin dresses. Lakota men...
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...Eagle’s star was born on 1866. He was a Lakota Sioux. The Sioux used to move often from place to place, during that period of time. The Sioux used to live in the Northern Great Plains. Which is today North Dakota, South Dakota, Wisconsin and Minnesota. Sioux are known to be warriors and hunters that used to be depended on buffalo and also horses. The buffalo provided the Indians with far more than food. The Indians used the buffalo hair to make pads and ropes; the horns were made into knives and other weapons. Sometimes the Sioux boiled the bones to make glue. During the winter, the Sioux ate dried buffalo meat that is called pemmican. Sioux men were warriors and hunters, they were responsible for feeding and protecting their families. On...
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...The Journey of Crazy Horse is a biography written by Joseph M. Marshall, III. It was copyrighted in 2004 and published by the Penguin Group in London. Joseph goes and takes a legend, and shows you that behind the legend of Crazy Horse that he was just a man, like the rest of us. But not only that, he shows us part of the way of the Lakota life during the life of Crazy Horse and how that had changed with the invasion of the whites. The story stars with a little boy born, who is the son of Crazy Horse. This boy is different from the others with the unusually lighter hair color, which gave him his name of Light Hair. This difference is a source of teasing from the other boys. In the early years of his life, we learn that not only is he taken care of by his mother, but by every women in the camp. From them he learned the virtues of gentleness and patience. The games he played with the other boys, as well as the chores given to him by High Back Bone, was the ground work to lead into the skills he would need later in life as a hunter and a fighting man. Around his 9th year, the intrusion of the whites began to appear in the Lakota lands and their trail was beginning to change the way of the buffalo. As Light Hair was growing older, his skills grew close to expert level. In the summer of 1851 his camp moved south closer to Fort Laramie, a checkpoint along the Oregon trial. As Light Hair and is friend, Lone Bear, grew tired of watching the fort there was a meeting with all...
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...The social dimension of the Lakota religion differs from the social dimension of Hinduism because historically they have been a group of nomadic people who organize their lives and ceremonies around the movement of the sun and stars. The stories were told over and over again every year so that they would not be forgotten. Lakota history was passed from generation to generation through storytelling. Elders shared tales with young ones to preserve the culture, rituals, and tradition to ensure the continuation of their people. Lakota history and religion was also written on winter counts, which was a pictorial account of the year. Lakota religion and spirituality was also an important factor that kept the people’s minds and bodies strong. Their sacred ceremonies helped keep them in balance. When they went through intense suffering, starvation, and death. They all came together and participated in the Ghost Dance movement in an effort to restore lost relatives and the traditional way of life. The vision quest is also an important religious ceremony. The vision quest was used as rite of passage for young men. Some one that undertook the vision quest would have to pray on hill for as long as four days and nights, without food or water. The individual would have to maintain a state of mental awareness while praying, and try their best not to fall asleep. It was important, because during this time they might receive a vision that would bring insight to themselves and their people. As...
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...support the bison herds, during the time there were over 60 million bison in the Great Plains, and the Sioux Indians held a massive piece of land in the plains to support the bison herds which they hunted on these lands. In those times, there were over 60 million bison on the Great Plains and the Sioux Indians reigned over 80 million acres of land on the plains. The tribe had chiefs that were in charge of various parts of organizational aspects of the tribe, to include war, civil rules, and of course, medicine men. The Lakota tribes were divided into family groups called tiyospaye. These family groups had the responsibility for hunting bison, and processing the meat, hide and bones. They also built what were called earthen loges for the winters, and bison hide tipis for the summer hunting season. Because they had no written language, their heritage was entrusted to storytellers and drawings on bison hides. A single hide may represent up to over 50 years of Lakota history. The Sioux Tribe is one of the oldest tribal groups today and their geographical boundaries stretch from the Dakotas. The discovery of the Sioux tribe in 1640 by the French explores along the Mississippi River. The French eventually forced the Sioux away from the buffalo plains for which the French proclaimed that section of territory. The Sioux Tribe migrated to other parts of the country like...
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...as New York and Boston. The “traditional” Anglo-Saxon Protestant American saw the Irish as a threat or conspiracy by the Catholic Church. The Irish began to be viewed as a nuisance and undesirable. The Irish filled prisons where were innocent. Riots and crowds of people protested the influencing Irish… who left Ireland to escape the same intolerance from Great Britain. Since the arrival of Europeans in Jamestown and Plymouth who came for religious freedom there has been a constant disrespect for Native Americans. Entire tribes were forced to relocate to lands that were completely different from the ones in which they had no knowledge of. Tribes such as the Lakota Sioux were stripped of their firearms, which they needed for survival. The US Army relocated the Sioux to Wounded Knee Creek in South Dakota. Hundreds of women and children were surrounded by US forces and slaughtered after an accidental gun discharge. This type of injustice was a result of hundreds of years of prejudice. German Americans were discriminated in the US between the years of 1914 and 1945. From the beginning to end of both World Wars Germans were labeled as bloodthirsty “Huns” or “Krauts”. A friend of my grandfather...
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...Discrimination has been around as long as humans have been in existence. It has enslaved millions and millions it has forced entire tribes to migrate from state to state. It has locked up countless number of innocent people and it stripped the right to vote for many, even when it was promised to them. It even denied entry into this country. Skin color, gender or even social class greatly affected the way one was treated. But during the 1800s it was mainly skin color that determined how you were going to be treated. If you were white then you were always treated with great respect. Equality is a very simple concept but why doesn’t everyone always get it? My mother always used to stress this to me “Treat others the way you want them to treat you”. We all want to live in a world of perfect harmony and interaction. But for equality to truly exist everyone has to sacrifice some of there pride and present respect in the same manner they wish to receive it in. As simple as the concept of it may be, the meaning of it however never seems to be exact not to even mention unachievable. Whenever philosophers, lawyers or professors elaborate on the “principle” of equality, no conclusion can ever be drawn. If you were to compare two toy dolls from the same make and the same exact model, they both will look similar or equal in proportion. However in reality there is no such thing because every object however similar they seem, can be perceived from a different angle because the objects or...
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...THE BATTLE OF THE LITTLE BIGHORN (causes and effects) Susan Adams Morgan History 4414-XTIA October 3, 2015 Dr. Mickey Crews Troy University The Battle of the Little Bighorn On a hot dusty June 25th day in 1876, one of the most famous battles in American history would take place along a four-mile stretch of the Little Bighorn River in the Black Hills in southeastern Montana. This battle was also known as Custer’s Last Stand by the American people and the Native Americans knew the battle as the Battle of Greasy Grass. There are many different reasons that this one battle was so famous. It is because it would be the last great battle that the Native Americans would win and it would be the last great battle that George Armstrong Custer would lose. Why did this battle even have to take place? The area where this battle took place was in the Black Hills of South Dakota. Exactly why were the Black Hills of South Dakota so important to the United States that they would violate the Fort Laramie Treaty of 1851 and sacrifice so many lives for? The principal antagonists were the Seventh Regiment of Cavalry of the United States Army which was under the command of Lieutenant Colonel George Armstrong Custer, and a number of nomadic Indian tribes—Cheyenne, Sans Arcs, Miniconjoux Sioux, Oglala Sioux, Blackfeet, and Hunkpapa Sioux—under the general direction of Sioux Chief Sitting Bull, at least for the duration of the battle[i]. The United States...
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...what failing. As men the power we should be aware of is feminine power over us. Any man who loves a woman is under her power; in most cases he is not aware of it. In this art work which was done by Picasso, I see the power of women over men. As men we think we stronger than women. We can do lot things that women cannot do. In fact, they have the power to make us do what they want us to do. Demoiselle is oil on canvas painting done by Picasso. In this art work, I see Picasso painting five ladies. The painting is for young ladies. Picasso painted the ladies in cubic form which was the modern way to pain at that time. By looking at the painting, you see that all the figures inside have almost the same face but different size of the body. In my opinion, the women body is what put pressure on the man. Most of strippers in clubs have a nice, beautiful body; men are attracted to the body more that the soul. If the woman has a nice body, she more likely to have the man does what she wants in order for him to have a piece of the cake. In the painting, Picasso had drawn the women body parts in different ways. This indicates the different parts of the body that man likes in general. Some man likes the legs, others like the boobs. At the end, the women body is what allowing her to control man. One element that attracted me the most is why Picasso painted all the figures with eyes looking straight at the person who’s looking at the painting. These shows how confident the woman...
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...Women will always find themselves chasing an elusive identity and dream unless they embrace who God made them to be according to the Bible. Women must come to accept their femininity. God has made them different purposefully. Physically, they are different, being generally weaker and crafted to bear and nurse children, and they have different emotional needs as well. Peter exhorts husbands to treat their wives in an understanding way because they are different, being women, and men need to understand this (1 Peter 3:7). Women must come to define womanhood based not on the culture or even what well-meaning Christians might assert but on the Word of God. The Bible says that a woman does well if she bears children (Psalm 128), and it doesn’t condemn a woman as inferior if she remains unmarried, does not have children, or cannot have children (Matthew 19:12). The Bible says that women should be workers at home (Titus 2:5), but it also allows for them to do profitable business ventures (Proverbs 31:16). The Biblical ideal is for men to provide for their families and for women to stay at home to raise the children. Unfortunately, this will not always work out perfectly, and both men and women need to be willing to adapt and be flexible and understanding. If it is possible for a mother to be with her children and raise them, then there is no Biblical reason to excuse her from not doing so. Though a stay at home mother might feel at times like she is...
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...example, women of the 19th century were primarily expected to marry and serve their husbands’ wishes, not receive an education, go out with friends, or find new forms of amusement. Instead, women were required to be at home and loyally obey their husbands. But how long can one go without exploring the inner intricacies of oneself? In her critical essay “Laugh of the Medusa”, Hélène Cixous looks upon the woman who “allows herself to be threatened by the big dick” (347) with contempt and scorn. Still, this intimidation that men have instilled in women is not easily overcome. Colette (1873-1954) and Jean Stubbs (1926- ) expose the risks that come with the discovery of a woman’s true desires in their short stories, “The Secret Woman” and “Cousin Lewis”. When the false woman is revealed, she suffers and is tormented by ridicule or shame even more than when she was in hiding. Cixous wants women to stand out and be who they are by embracing their bodies and being proud of their femininity. Women need to stop being reduced to “the servant of the militant male, his shadow” (338). “Laugh of the Medusa”, is a proclamation to women writers to “write about women and bring women to writing” (334) and to stop hating themselves and hating other women for being women- celebrate each other’s femininity and set free the body! Cixous wants women to make the world fear them though their identity and femininity; not fear the world because they are insignificant servants of the male. Women should not...
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...PROFESSIONS FOR WOMEN by Virginia Woolf “Professions for Women” is an abbreviated version of the speech Virginia Woolf delivered before a branch of the National Society for Women’s Service on January 21, 1931; it was published posthumously in The Death of the Moth and Other Essays. On the day before the speech, she wrote in her diary: “I have this moment, while having my bath, conceived an entire new book—a sequel to a Room of One’s Own—about the sexual life of women: to be called Professions for Women perhaps—Lord how exciting!” More than a year and a half later, on October 11, 1932, Virginia Woolf began to write her new book: “THE PARGITERS: An Essay based upon a paper read to the London/National Society for women’s service.” “The Pargiters” evolved into The Years and was published in 1937. The book that eventually did become the sequel to A Room of One’s Own was Three Guineas (1938), and its first working title was “Professions for Women.” The essay printed here concentrates on that Victorian phantom known as the Angel in the House (borrowed from Coventry Patmore’s poem celebrating domestic bliss)—that selfless, sacrificial woman in the nineteenth century whose sole purpose in life was to soothe, to flatter, and to comfort the male half of the world’s population. “Killing the Angel in the House,” wrote Virginia Woolf, “was part of the occupation of a woman writer.” That has proved to be a prophetic statement, for today, not only in the domain of letters, but in the entire...
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