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Last Keeper Of The Sacred Pole: Summary

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In 1888, a man by the man of Francis la Flesche and a woman by the name of Alice Fletcher approached the last Keeper of the Sacred Pole. After all of the disease and loss of land that had affected the Omaha tribe, la Flesche and Fletcher offered to house the Sacred Pole, Umon’hon’ti, in the Peabody Museum at Harvard along with about 200 other sacred objects. The last Keeper, Yellow Smoke, agreed to loan Umon’hon’ti to the Peabody for safekeeping, as he saw the tribe currently too unstable to serve Umon’hon’ti properly. Umon’hon’ti came to the Omahas generations before, when they still lived in wooded country near a lake. The son of the then chief was hunting in the woods when he became lost. He looked at the sky to regain his sense of direction when he saw a light in the trees. He went towards the light. The man saw that it was a tree that gave off light. As he grew closer to the light, he found the whole tree was on fire but the flames were not consuming it. He returned to the village and told the men of what he had seen. Returning to the tree with more men, they cut the tree down and carried it on their shoulders back to the village. The chiefs trimmed the tree and made a beautiful arrangement of twigs and feathers to be tied around …show more content…
Doran Morris, a tribal chairman and Yellow Smoke’s great-great-grandson, and Edward Cline held Umon’hon’ti and wept as they prayed. Tears fell because ceremonial order had been broken by His absence at the Peabody, for the lack of respect shown to the Pole, for his century away from the sun and the wind, and at the sight of him reentering the sun and wind after his years within the museum. A small gathering was held among the people of the local tribe in Lincoln so that the people could see, pray with, and touch Umon’hon’ti once again. The next Powwow invited all Omaha to see Umon’hon’ti before he was placed into his new

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