...WEEK 6 LATIN AMERICA AND THE CATHOLIC CHURCH To purchase this visit following link: http://www.activitymode.com/product/hist-410-week-6-latin-america-and-the-catholic-church/ Contact us at: SUPPORT@ACTIVITYMODE.COM HIST 410 WEEK 6 LATIN AMERICA AND THE CATHOLIC CHURCH Traditionally, conservatives in Latin America supported and had the support of the Catholic Church. When the regimes they led brought prosperity only to the wealthy and complaints from the poor were met with political oppression, many Catholic priests stood alongside Marxist revolutionaries in criticizing the existing conservative order. Many of these priests, and even nuns, were assassinated by government-supported death squads. The Catholic Church, which took a strong anti-communist stance in Europe, grew alarmed at the seeming alliance between priests and Marxists in Latin America, and dismissed the priests’ claims that they were only doing as Christ would do in championing the interests of the poor. The priests hoped to make their case personally when Pope John Paul II visited Latin America in 1983. This site offers an eyewitness account by reform-minded Catholics of the pope’s meetings in Nicaragua in that year. HIST 410 WEEK 6 LATIN AMERICA AND THE CATHOLIC CHURCH To purchase this visit following link: http://www.activitymode.com/product/hist-410-week-6-latin-america-and-the-catholic-church/ Contact us at: SUPPORT@ACTIVITYMODE.COM HIST 410 WEEK 6 LATIN AMERICA AND THE CATHOLIC CHURCH Traditionally...
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...In Latin America it is becoming a problematic issue of the fading popularity and influence of the Catholic church in civilization. Latin America is inhabited by more than 450 million Catholics. (Religion in Latin America, 2014). Today many are leaving the catholic church and converting into protestants. According to the Global Catholic Population that is nearly 40% of the world’s catholic population. Jorge Mario Bergoglio, an Argentinian citizen now distinguished as Pope Francis of the Roman Catholic Church. He is the first ever Latin American pope to hold this significant title, however the catholic religion is persistently diminishing at a rapid rate in all Latin countries. Catholicism is practiced in eighteen Latin American countries including...
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... d. History of Black Catholics III. Black Spirituality & Culture. a. Black Spirituality b. What We Have Seen and Heard – Pastoral Letter on Evangelization c. Catholic Teaching on Racism IV. Conclusion INTRODUCTION The purpose of this paper is to inform the reader about the true meaning of Black Liberation Theology. I want to present this paper as an enlightening pit of information to all who read it. I hope that will be an enlightenment and appreciation of the culture and spirituality of Blacks by non Blacks. And for Blacks I hope to affirm that our culture and spirituality is a depiction of our past, present, and future relationship with God. “Black Liberation Theology and Black Theology” are terms that walk hand in hand. For both share it’s African and slave roots since the 1560s. Long before the landing of The Mayflower at Plymouth Rock in 1620. There are a lot of differences between the two. Black Liberation Theology is more “vocal” in proclaiming liberation from oppression. Often it presents itself as hatred. An example of this is the speech of Rev. Jeremiah Wright on March 13, 2008. Black Theology, from a Black Catholic perspective, works in the line of tradition within the Catholic Community. Such hatred...
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... | | |Name of Indigenous | | |culture/religion presented in |Pech culture | |Web site | | |Consider the examples of roles| | |and observances held sacred by|None of the roles and observances are being kept alive today. The church has banned them and deemed | |these people. Is this practice|them witchcraft. These people can not follow their old faith without persecution. | |being kept alive? | | |Has the culture/religion |This culture was forced to evolve and their traditional beliefs have been banned. This culture has | |evolved over time? |evolved into a new religion and new ways. The old traditions have been lost. | | |...
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...Religion and Politics and the effect of religion in America For a virtuous instance of how religion affects politics in our current world we need not look very distant but rather look around you. The influence of Catholicism on Latin American politics, and the role religion plays on Middle Eastern politics have had a profound affect in those related societies. After examining the effects of religion into the above mentioned societies it is clear that the introduction of religion into politics has proven to be suppressive and counterproductive to most third world countries, and various subcultures in first world countries. A very well known writer and scholar on the history of Egypt, Budge, E. A. Wallis, "Egyptian Religion and Society: Egyptian Ideas of the Future Life (Library of the Mystic Arts)". Citadel Press. August 1, 1991. Wrote, “Most scholars have concluded that, in later times at least, there was no close personal tie between the individual Egyptian and the gods, that the gods remained aloof, that their relationship to humans was indirect, communicated to him by means of the king”. We must remember that there was no established book or set of teachings, as the Bible or the Qur'an, and few prescribed conditions of behavior or conduct. Humans were guided essentially by human wisdom and trusted in their belief in the goodness of the gods and of their divine son, the king. An important concept in Egyptian life was the idea of justice. Although the Egyptian was entirely...
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...Latin America’s history has been an arduous and long struggle in their attempt to break the chains that bound them. Since the conquista, conquering, of their lands during the colonial era, Latin America has been a region plagued with an oppressed poor. There have been people that have been the voice for the poor community in Latin America. These people are specific priest of the Catholic Church, these priests took it upon themselves to go against the status quo and appeal to the poor. These priests quickly became a beacon for the poor because with their guidance the poor were seeing a way out of the despair of poverty. The priest to place this feeling of helping the poor rather than the elite was the Dominican friar, Bartolome De Las Casas. He was the first priest to challenge the crowns of Portugal and Spain, because of their maltreatment to the indigenous people of the New World. In this day and age, the poor still go through a systemic way of oppression; in which the poor stay being the poor and they receive no help from the government and the concept of imperialism is continuously suffocating the poor. Until the archbishops of Latin America got together to discuss what should be their primary focus; out of that meeting the idea that the archbishops of Latin America should direct their energy to the poor was formed. That idea soon evolved into an ideology that came to be called, Liberation Theology. Gustavo Gutiérrez, whom admired the work that Bartolome De Las Casas had done...
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...originated from South America in the early 1950s when Marxism was the most popular theory among the poor. It was a response to the ill-treatment and poverty facing the ordinary people. It dealt with the issue of distribution of wealth among people in order to upgrade the economic status in life. This movement had strong Romanian Catholic roots bolstered in Colombia in 1968 at a conference where, the bishops proposed a merger between the Karl Marx teachings with those of Jesus Christ. Liberation theology support was immense but various critiques across the religious framework (Novak, 1991). This movement arose in catholic and protestant churches and it has three main expressions as discussed herein. Black Liberation Theology Black liberation theology strongly focuses on the African American community. This theory got formulated in 1969 by the Nation Committee of Black Church men as a civil rights movement. The key goal is to make Christianity real for the black people. The offshoot of this movement was in South America during the liberation of African American people from all kinds of injustices and bondage especially in the social, political and economical focus. Coined by James Cone in 1970, the movement focused on promoting communism and Marxism by incorporating religious interpretation. This theory focused on issues relating to deliverance from injustices which was not the core principle of the Gospel. However, it is significant that African Americas needed freedom from unfair...
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...So in the ninth century, King Charlemagne sponsored learning centers to help with Latin translations. The roots of modern missions are with the Roman Catholics who accompanied conquistadors to Latin America and with merchants to Asia. Roman Catholics also accompanied Protestants carry the gospel to the New World, Africa and Asia. With a new beginning with the Age of Exploration in the 16th century, first Roman Catholic and Protestant missionaries became associated with military conquest and economic expansion. Although they objected their nations aggressive policies, they were willing to spread the word of God to people with open doors. They often found it hard to make the suffering of a conquest any better. From the early church to the present, monks and nuns have been the face of cross-cultural expansion, from medieval orders to religious orders of the Roman Catholic Church. For Protestants, monks and nuns were the principal agents in sending and supporting...
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...Colonial Latin America Resistance vs. Accommodation The conquest of the Latin America back in the 16th century was a colonial project that dispossessed millions. This period saw the apparent contradictions of the combination of implausible violence as well as a long legalistic peace. However, there has been an ongoing perception that had been there for a long time that describes the history of the colonial Latin America as one that was of accommodation and resistance. The purpose of this paper is to evaluate the statement and determine between accommodation and resistance which one superseded the other or was there is a balance. After the arrival of the colonialists, the indigenous people in the Latin America had the obvious option of resisting but this was not obvious as some of these indigenous communities found a place for the colonialists. For instance, the Otomi of Queretaro went ahead to compose a song in which they proclaimed themselves as the builders of the colonial order. Queretaro was a great city that was the hub for great businesses, wheat growing, churches and the most attractive place. However, the Otomi people allowed the Spanish control to creep in gradually as they sought to use their might in the wars and revolts that they faced. However, the Spanish started taking controlling positions in the Otomi registration as the people in leadership started losing their ways[1]. The Spanish council took over the construction of city structures and initiated a new...
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...religious practice in South and Latin America – the Catholicism. The Peruvian government is closely allied with the Catholic Church. Article 50 of the Constitution recognizes the Catholic Church's role as "an important element in the historical, cultural, and moral development of the nation." Our religious practice is not only about faith, I would say it is about remuneration and power, and my honest opinion there is a distortion on how catholic population sees the connection to God. Catholic clergy and laypersons receive state remuneration in addition to the stipends paid to them by the Church. This applies to the country's 52 bishops, as well as to some priests whose ministries are located in towns and villages along the borders. In addition each diocese receives a monthly institutional subsidy from the Government. An agreement signed with the Vatican in 1980 grants the Catholic Church special status in Peru. The Catholic Church receives preferential treatment in education, tax benefits, immigration of religious workers, and other areas, in accordance with the agreement. So Christianity could be considered the dominant religion of Peru. Although the Constitution states that there is freedom of religion, the law mandates that all schools, public and private, impart religious education as part of the curriculum throughout the education process (primary and secondary). Catholicism is the only religion taught in public schools. In addition, Catholic religious symbols are found...
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...UNRISD U NITED N ATIONS R ESEARCH I NSTITUTE FOR S OCIAL D EVELOPMENT Religion, Fundamentalism and Ethnicity A Global Perspective Jeff Haynes UNRISD Discussion Paper 65 May 1995 UNRISD Discussion Papers are preliminary documents circulated in a limited number of copies to stimulate discussion and critical comment. The United Nations Research Institute for Social Development (UNRISD) is an autonomous agency engaging in multidisciplinary research on the social dimensions of contemporary problems affecting development. Its work is guided by the conviction that, for effective development policies to be formulated, an understanding of the social and political context is crucial. The Institute attempts to provide governments, development agencies, grassroots organizations and scholars with a better understanding of how development policies and processes of economic, social and environmental change affect different social groups. Working through an extensive network of national research centres, UNRISD aims to promote original research and strengthen research capacity in developing countries. Current research themes include: Crisis, Adjustment and Social Change; Socio-Economic and Political Consequences of the International Trade in Illicit Drugs; Environment, Sustainable Development and Social Change; Integrating Gender into Development Policy; Participation and Changes in Property Relations in Communist and Post-Communist Societies; and Political Violence and Social...
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...Christians living in Israel are very much a minority by number.1 Interestingly, though, Israel is the only country in the Middle East where the Christian population has grown over the past 60 years, now standing at over 155,000.2The Christian peoples of Israel can be classified into four main groups. These are the Orthodox Churches, the Non- 1 Eldar, Yishai, “Focus on Israel – The Christian Communities of Israel” 2 Reidy, Tim, “The Holy Land and the Church in the Middle East” Chalcedonian Churches, the Latin and Uniate Churches, and the Protestant Churches.3 Specifically, the state of Israel officially recognizes a number of Christian Communities. This recognized status allows the ecclesiastical, or church, courts of these communities to be granted jurisdiction in matters of personal status, for example the areas of marriage and divorce. These recognized communities are the Greek Orthodox, the Greek Catholic (Melkite), the Latin, the Armenian Orthodox, the Armenian Catholic, the Syrian Orthodox, the Syrian Catholic, the Chaldean Catholic, the Marionite, and the Anglican (Evangelical...
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...Kondrisack Professor Joseph Parot History 364 October 12, 1996 Protestants and Catholics in America: Historical Tensions and Efforts Toward Religious Unity When America was being discovered, many of the people brought their beliefs over from Europe and other countries. People tried to educate the natives and have them convert. People needed to have their belief flourish so it that there would be a chance for their religion to survive. Among several different groups of people and their religions trying to gain the largest following, many ideas and people collided. This collision began many years of protests, fighting and wars. There was much tension toward many religious groups but there was a strong opposition between Protestants and Catholics. Protestants and Catholics view many beliefs in the same light but there are beliefs that separated these two groups. There were beliefs that separated Protestants from each other, but most of them began their beliefs protesting against Catholicism. Protestants were not developed in America. For Protestants,"Europe was the original scene of operations. The opening event was a movement that today goes by the name of Protestant Reformation."(Nuesner, 1994, p37) Catholic groups have their own reformations but for Protestants this was the beginning of their journey. The Reformation began because there were many leaders who did felt, Catholics were operating in immoral ways. Actually, Protestantism was a branch of western Christianity...
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...Christianity Christianity (from the Ancient Greek word Χριστός, Christos, a translation of the Hebrew מָשִׁיחַ, Māšîăḥ, meaning "the anointed one",together with the Latin suffixes -ian and -itas) is an Abrahamic, monotheistic religion based on the life and oral teachings of Jesus of Nazareth as presented in the New Testament. Christianity is the world's largest religion, with approximately 2.2 billion adherents, known as Christians. Most Christians believe that Jesus is the Son of God, fully divine and fully human, and the saviour of humanity whose coming was prophesied in the Old Testament. Consequently, Christians refer to Jesus as Christ or the Messiah. The foundations of Christian theology are expressed in ecumenical creeds. These professions of faith state that Jesus suffered, died, was buried, and was resurrected from the dead in order to grant eternal life to those who believe in him and trust in him for the remission of their sins. The creeds further maintain that Jesus bodily ascended into heaven, where he reigns with God the Father. Most Christian denominations teach that Jesus will return to judge everybody, living and dead, and to grant eternal life to his followers. He is considered the model of a virtuous life. His ministry, crucifixion, and resurrection are often referred to as "the gospel", meaning "good news" (a loan translation of the Greek: εὐαγγέλιον euangélion). The term gospel also refers to written accounts of Jesus's life and teaching, four of which...
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...Case Study: Latin America and the Catholic Church Pope John Paul II made a pastoral visit to Nicaragua and delivered a mass in Leon and Managua, in March 1983. Thousands gathered to hear him even though the Contra war was still going on (Contra comes from the Spanish word la contra, short for la contrarrevolucion, in English it means counter-revolution). The Nicaragua Catholic Church and the Sandinista government were anxious to hear the pope and believed he would give a moral reason to combat the communism of the Sandinista government. However, the others thought he would offer support for the peace process by acting as a mediator and voice his opposition to American aid to the Contras. He spoke more about the growing division within the Church – the “popular church” and the institutional higher Church. After hearing the pope, the Nicaraguan people felt that the Vatican was no longer in touch with Nicaragua. Katherine Hoyt, National Co-Coordinator in Matagalpa, wrote a letter dated March 16, 1983 detailing the events of the pope’s visit. She conveyed disappointment as the people were hoping that the pope would say some words of encouragement and consolation to the families who were losing loved ones to the counter-revolution. She mentioned that just days before the pope’s visit 17 members of the Sandinista Youth Organization were ambushed and killed by the Contras, yet he said nothing at all about this event. Instead he spoke of a solution to the conflict by telling...
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