...Life After Death, What Happens After We Die? Contents Introduction 3 Ideas on Life After Death in Different Religions 4 Perception of Life After Death in Literature: Dante's “Inferno” 6 Life After Death in Art: Rodin's “The Gates of Hell” 8 Conclusion 10 References 11 Introduction The question associated with life after death is associated with people of all races, genders, ages and world religions. It is understandable that people cannot live forever, and death is an inevitable event. But still people are interested what will happen to them after death, and what it means to die. There are great numbers of assumptions on this issue, and people's opinions differ, but still it is difficult to reveal the truth, as nobody knows this for sure. This paper will focus on different assumptions and possible events taking place after people's death. Of course every person thinks about afterlife concept in the current period of time, as it would be really strange not to consider this issue at least once. People should understand and be aware of possible events happened to them after life in order to value the current state of affairs and life in the present period of time. It is necessary to make the right choice and build proper relationships with people surrounding you, as every day is unique, and it would be impossible to return it again. D'Souza (2009) stated that the Bible teaches people “that...
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...one belief about life after death. The concept of life after death is one that is much discussed by human beings, for many reasons. Perhaps we are afraid of death, or we wish to have the comfort that we will see loved ones again, or we simply feel that our earthly lives are too short to be ended at death. It is universally accepted that one day, our current lives will end because our bodies, as physical entities, will perish: ‘by their nature, physical things perish.’ (Tyler and Reid) However, it is the theories for post mortal existence that differ between religions. In his books Summa Theologica, St. Thomas Aquinas suggested that each being has an ‘anima’; a soul which animates the body, thus giving it life. Aquinas believed in the monistic view: that ‘the natural condition of the soul is to be united with the body.’ (Aquinas) Plato, however, believed in dualism. This is the idea that the body and soul are two separate things; the body a contingent entity that will decay over time, while the spirit is non-contingent and will go on forever. Many theories exist for what happens after death. One example is the Hindu belief in reincarnation; a dualistic concept, involving the transmigration of the atman (soul) into a new physical body after the current one dies: ‘Just as a person casts off his worn out clothes, so does the disembodied soul cast off worn out bodies in exchange for a new one.’ (Bhagavad Gita) Throughout an extensive cycle of births, deaths and reincarnations...
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...The idea of a person or a person’s soul living on after death is shared by many religions. Where these religions differ is in what they believe happens after one’s death; there are even differing views about what happens within different denominations of the same religion. The question of life after death has perplexed man through the ages. In the Bible Job famously asked “if a man die, shall he live again?” (Job 14:14). The notion of resurrection is central to Christian faith, it is the belief that Jesus returned to life on the Sunday following the Friday of his crucifixion. In Matthew 28 an angel says to the Virgin Mary and Mary Magdalene; “do not be afraid; for I know that you seek Jesus who was crucified. He is not here; for he has risen, as he said.” It is from the resurrection of Jesus that the Christian belief in life after death emerges. In John 11:25-26 Jesus said “I am the resurrection and the life. He who believes in me will live, even though he dies.” This led to the belief that if one is to follow the teachings of Jesus and accept him as their lord and saviour; one can then look forward to the afterlife. N.T Wright, in his book Surprised by Hope: Rethinking Heaven, the Resurrection, and the Mission of the Church states that “Jesus’ resurrection is the beginning of God’s new project, not to snatch people away from earth to heaven but to colonize earth with the life of heaven.” This literal view of resurrection in similar to the Hindu belief in reincarnation...
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...contact the company. It's an another time, another place? What awaits us when we die? Is the physical important feature. I guess the next thing is being all there providing a description for the different categories really is to our existence; or is the spirit or soul what really makes us who we and services that the company offers. ” are? There Naperville, Illinois, United States is an abundance of case studies that suggest there is some sort of life after “ we die. Some Thank you so much writer 1025. I'm so glad that I found this writer. The from the not-so credible sources and others that seem much more believable. quality of the work this writer We will all provided is very high and always on find the answer when we die. Can we find the answer while we still live? time. Writer 1025 excellent! I cannot find words to express my gratitude to the writer in 1025. This I remember the day that death really hit home with me. It was November 1, company is the best! G, NJ at 6:25am. This was when I watched my father take his last breath. This was New Brunswick, New Jersey, United States “ no ordinary I had some difficulties with the breath. It was like the body knew it was going to be the last. The inhale was payment, but I called the customer very deep as service. The lady I spoke with, she was very nice and helped me to if the lungs were...
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...that parallels Tupac’s life from early childhood until his death and beyond. The concrete representing the struggles and hardships that were a part of Tupac’s earlier days. The rose represents Tupac and his determination to make something of himself against all odds. Tupac Shakur, born Lesane Parrish Crooks on June 16, 1971, spent the majority of his youth in New York City where he was born. In Tupac’s poem the concrete symbolizes his early childhood and the struggles that were a part of growing up. Tupac’s father was absent for most of his life, according to the (urbandictionary.com). Tupac did not meet his biological father, Billy (William) Garland, until after he was shot five times on November 30, 1994, in New York City. Tupac would eventually incorporate the “thug life” persona in his life which would lead Tupac on a downward spiral of misfortunes. Mikal Gilmore, in Rolling Stones article characterizes Tupac as “perhaps the most despised man in America.” Gilmore goes on to describe the late rapper’s music as being merciless and condemned by some of Americas most powerful people (Glimore102-104). Tupac would eventually end up in jail for sexual assault which would not be his last brush with the law. Between Tupac’s vision of what the concrete symbolizes and what was instilled in him from a mother and step father that were members of the Black Panther’s movement, Tupac would eventually battle an inner demon that would ultimately lead to his death. Tupac, in his poem...
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...but rather didn’t accept Christ as their savior. Those in Limbo aren’t harmed or living in suffering. They live in a deficient form of heaven. The place is green and peaceful, but the people there are full of sorrow and sadness. Because they lacked the initiative to accept God, they are punished by not being put in heaven and instead rest in a place that’s almost like it, minus state of mind of living in eternity with an overwhelming feeling of joy. They did not turn away from God, but at the same time did not let Him in their lives. The people here live in constant hope that God will again descend from Heaven and save their souls like he has before, but their desire is the only thing they live off of. Those that have sought after lust or have let it control their lives are stuck in the second level of hell. They are swayed restlessly by the strong winds of a storm. They are the first ones to be punished in hell. “the sins or crimes are mostly those of passion or weakness; in the second circle, for example, they encountered the adulterers Paolo and Francesca, who had been overcome by passion. Virgil tells Dante that the violent criminals will be found just below them, and still lower the traitor (pg 788, Chevigny) Their willingness to let the power of lust directing them one way or another is symbolized by the way they are...
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...when it comes to their effect on the black community. The early 70’s through the 90’s were the golden age for black sitcoms, both the good and the bad. Blacks were still portrayed as both ignorant, poor, mammy and uncle type characters in shows such as Good Times, Stanford and Son, and more recently, Tyler Perry’s house of Payne. However, many shows promoted the educated, independent, affluent black family such as The Cosby Show, The Jefferson’s, and A Different World. Do these shows truly have an effect on the black community, and even more importantly do they effect how the rest of America views them? For blacks portrayal on television perception is reality, many preconceived notions of how blacks act and carry themselves in everyday life have been eliminated, nevertheless, black sitcoms still reinforce stereotypes that have plagued the black community since the beginning of slavery. Background: * “From Mammy to Miss America and Beyond: Cultural Images and the Shaping of U.S. Social Policy:” A brief summery of the history of blacks on television and how this has effected the community in general. * In “Television Media as a Potential Negative Factor in the Racial Identity Development of African American Youth:” A brief summery of their television portrayal of black and how over time how black media changed the mind set of blacks and the negative effect it has had on both the white and black community. How this has also effected the identity of the black community...
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...Case 1 An average weight man (200 lbs) that died at home and was found 24-36 hrs after death. The coroner took the remains for examination over the weekend. The body was under refrigeration for 48 hours and no autopsy was performed. This case does not provide any detailed information of the death, and does not list environmental factors or any trauma the deceased has experience prior to and after death. As we learned throughout the class decomposition starts at about 36 hours after death, we know that several post mortem changes can occur during this time these changes include rigor mortis, dehydration, Algor mortis, hypostasis, and decomposition. If more information was listed we could determine the rate of severity of decomposition due to environmental conditions, however this info is not included. The only information given is that the body was found 24-36 hours after death leaving room for rigor mortis to begin prior to discovery of the body. As an embalmer I would look for signs to determine if the body would be eligible to be viewed. Second I would begin disinfecting the body and removed any bandages, then I would begin to shave and set the facial features. I would attempt a single point injection by raising the right carotid if injection and the right jugular or drainage, I would use a strong solution beginning with a pre injection and ending with a preinjection, rectification, arterial solution. I would then continue to check the remains for and areas that...
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...Many of us have some view or idea of the afterlife – whether it is some kind of utopia or even if there is one at all. Research conducted by Douglas Davies found that around 29% of us believe that nothing happens after death, 8% think that our bodies awaits resurrection and 12% believe that we will come back as someone else. Of course there are some more religious people, 22%, who just think that we should trust in God, the remaining 34% of us believe that our souls passes on to another world. These views can all be classed into the traditional divide used when discussing the soul and life after death. There is the Monist view – the idea that the body and the soul exists as a single unity, the souls existence is dependent on the body, belief in resurrection and reincarnation falls under this idea. The Materialist view is the idea that human beings are purely physical beings and does not consist of a body and a soul – belief in there being nothing after death falls under this category. The final view is Dualism – the idea that humans consist of two elements, the body and the soul – where the body is physical the soul is immaterial. The belief of a place after death falls under this view. The first idea we will explore is dualism. Plato famously claimed that the soul is ‘imprisoned’ by the body. He put forward the Allegory of the Chariot – where there is the charioteer (which represents the soul) and two horses (one representing the mind and the other the body). The soul attempts...
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...entire life details, history of the universe, including this present moment. He believes that the life people are living today they will have to live it infinite times. Therefore, afterlife will present no new thing to hope for rather people will again experience every pain, joy, thought and sigh. Another philosopher, David Hume, poses the same questions as Nietzsche. However, he starts his arguments by suggesting to people to ask themselves whether they will like to live the last ten of their lives again. Hume poses the question of whether one would like to live their live the way it is without change years to come. The fortunate in the society would say yes, but the suffering people would object the idea of living a life of misery infinitely. On the other hand, Jean-Paul Sartre holds that the outcome of the events in the future will determine the significant of the life choices made today. To Sartre, there exist no final all-encompassing or state that have absolute value in itself-for-self. Hence, death becomes an absolute end with no possibility of further life....
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...Death and Dying in Jewish Culture and Religious Despite the fact that death is the common heritage of all humankind, there are different views and ideas about it; and the response to the fear of death varies from culture to culture and is deeply influenced by religion. Some culture believes that life and death are both a gift from God especially Jewish people. Jewish believes on one God who creates human beings and universe. There religious is orthodox Christian. “In Orthodox Jewish perspectives on withholding and withdrawing life sustaining Treatment”, Baeke Goedele, Wils Jean-Pierre, & Broeckaert Bert(2011) stated “Jews believe in a God who created human beings according to His image” (p. 836). The authors emphasize that Jewish people strongly...
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...and such decisions. (Jane Jacobs (b. 1916), U.S. urban analyst. As quoted in the New York Times, p. 18 (May 31, 1993). The author of several books, including the classic Death and Life of Great American Cities, Jacobs was describing an interaction with urban planners from Harvard University and the Massachusetts Institute of Technology. She never attended college.) Read more quotations about / on: future, people 2 Artists, whatever their medium, make selections from the abounding materials of life, and organize these selections into works that are under the control of the artist.... In relation to the inclusiveness and literally endless intricacy of life, art is arbitrary, symbolic and abstracted. That is its value and the source of its own kind of order and coherence. (Jane Jacobs (b. 1916), U.S. urban analyst. The Death and Life of Great American Cities, ch. 19 (1961). Jacobs lived in the lively, diverse Greenwich Village neighborhood of Manhattan (New York City).) Read more quotations about / on: life 3 ... city areas with flourishing diversity sprout strange and unpredictable uses and peculiar scenes. But this is not a drawback of diversity. This is the point ... of it. (Jane Jacobs (b. 1916), U.S. urban analyst. The Death and Life of Great American Cities, ch. 10 (1961). Jacobs lived in the lively, diverse Greenwich Village neighborhood in Manhattan (New York City).) Read more quotations about / on:...
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...When we think of a particular place we tend to think about the structure of the area. We think about the attractions, the buildings, and most importantly the streets. In Jane Jacob’s book The Death and Life of Great American Cities, she explores the “orthodox planning” of city architects and attacks their way of building cities (Jacobs 41). While observing cities and safety, Jacobs points out blatant problems regarding cities especially delving into sidewalk safety. She also discusses solutions to these obvious errors of the city planners. Just as Jacobs has done, I observed a few places in the cities I live in and have connected my observations with Jacobs’ analysis. Jane Jacobs starts off by pointing out the fact that streets and sidewalks are by “itself…nothing” but an “abstraction” (Jacobs 29). These streets and sidewalks are only considered to be an integral part of the buildings and attractions that are a part of the city. They become something of value only when people start to use them to conduct daily business and extracurricular activities. As I have observed in Wedgewood Drive, Lansdale during the early hours of the morning the streets are deserted except for a few people getting up to go to the mosque for prayer. As the day progresses the local residents start to make use of the streets and conduct their activities and that is when Jacobs’ solution to city safety and peace are brought forth. Jane Jacobs suggests that solution for sidewalk and city safety. In...
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...common ground that is correlated between education and where the education being received is located. A parent may want to send their child to a specific school because of a good district, good reviews, or even because the housing in the area is affordable for them. Another reason would be that the location is the best place their children can get an education for what was bargained in terms of schooling fees. A prospective college student may choose a school based on the programs offered that would aid towards their career path, the student may want to study abroad, they may want to be outside of the normal environmental climate, or simply just because they want to establish life in a specific area. But who is to say that the community in which the education is received in is also a big part of the student’s life. The interaction between the student and the surrounding neighborhood can be very crucial to an extent. Whatever the case may be location is a key aspect when choosing an education system for your needs. However there have been instances where this correlation may not have turned out to be the best for some families. To be precise in the last two decades there was an urban renewal project that took place in the city of New Haven, Connecticut. This particular area called The Hill was undergoing gentrification rapidly. In the documentary called The Hill, we saw how the processes of urban redevelopment was carried out in this city. About 123 houses were demolished to make...
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...In The Death and Life of Great American Cities Jane Jacobs is concerned with the problems of city planning and the strategy that planners followed in the year of 1961. Jacobs provides a good analysis of what contributes to the success of neighborhoods by looking at city streets and sidewalks, parks and neighborhoods. She explained that the street is the essential public space of a city providing safety and also allows for a healthy level of informal human contact, balancing between the need for privacy and the need for community. A high ratio of adults and enough sidewalk space allows children to play freely, relieves some of the burdens and costs of parenting. Small parks can benefit an already vibrant neighborhood, but they must fit their context. Out of place or excessively large parks interrupt street life and denigrate its safety. Underused parks can be redeemed by specializing in a certain service or activity. It is most effective, politically and socially, to consider cities in three senses: as whole cities, as neighborhoods, and as districts, each with different needs and strategies. Jacobs argued that urban renewal did not respect the needs of most city-dwellers. Jacobs is well known for organizing grassroots efforts to protect existing neighborhoods from, "slum clearance," and particularly for her opposition to Robert Moses in his plans to overhaul her neighborhood of Greenwich Village. She is responsible for the eventual cancellation of the Lower Manhattan Expressway...
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