...CHAPTER 2 FACTORS AFFECTING FOODWAYS AND CULINARY PRACTICES INTRODUCTION Food culture is multi-faceted, influenced by a number of factors, of which the main ones are presented and briefly explained in this chapter. Examples are given for better understanding and appreciation of how a factor could affect the foodways of a population group or area. One factor may have more impact on bringing about changes than other factors. Each has varying degrees and extent of influences that makes cultural foods around the world interesting and challenging to the readers and culinary afficionados. Geographical Location The geographical location of a country determines the kind of climate it has throughout the year. Also, its neighboring countries and bodies of water (ocean or sea) influence the available food added to foods inherent in its culture. An example is the African continent: North African nations with coastal lines of the Mediterranean Sea have common foodways with Greeks, Italians and other nations that also get food sources from this sea. Another example is about countries in the tropical belt, having fruits that cannot grow in wintry areas of the world. Thus, what are exotic to the non-tropical countries are common and cheap in tropical countries. Conversely, grapes, berries, and different varieties of apples imported to the tropical countries are expensive. While climate is one of the factors in the study of geography, its impact on cultural foods is very significant...
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...RESOLUTION INTRODUCTION One day, a gentleman came to my office and in the course of our conversation he sought to convince me to become an Adventist. When I asked if he would like to become a Catholic instead, he immediately responded in the negative without assigning any serious doctrinal reasons. What was even more interesting was that he attended Catholic schools from the basic to the high school level. Next, to elicit his sociological reactions, I asked him to read a book by Bertrand Russell, a British philosopher. The book is titled WHY I AM NOT A CHRISTIAN. Without bothering to read even the first page of the book, he dismissively responded, “I don’t read such books; they are satanic.” I recognized immediately that he was in a state of dissonance, a state of conflict for he was sweating profusely in spite of the chilling temperature in my air-conditioned office: his psychological posture was that as an academic and a budding sociologist, he was supposed to read as widely as possible but reading books that would challenged the basis of his faith was asking for too much. So, the questions are: Why is religion such an emotive and volatile phenomenon? Why do people kill in the name of religion which often carries the message of peace, love and reconciliation? Why do people engage in apparently irrational behaviours in the name of religion? The answer is simple: religion is beyond logic and science; it is a matter for the heart and not for the head. In fact religion may be...
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...LIBERTY UNIVERSITY UNREACHED PEOPLE GROUP: THE COMORIANS OF THE GRAND COMOROS (NGAZIDJA) A RESEARCH PAPER SUBMITTED TO DR. NEAL CREECY GLST 500 GLOBAL STUDIES SURVEY BY WESLEY J. HAROLD LYNCHBURG, VIRGINIA MARCH 7, 2013 TABLE OF CONTENTS I. Introduction...............................................................................................................3 II. Background Information...........................................................................................4 A. History, Language and Culture......................................................................4 B. Economy, Religion, and Family...................................................................7 C. Maps and Regional Information.................................................................10 III. Survey of Current Mission Work............................................................................11 A. The Invisible Church....................................................................................11 B. Can Someone Help.......................................................................................12 C. Difficulties in the Region.............................................................................13 IIII. Proposed Strategy.....................................................................................................15 A. The C-Spectrum............................................................................
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...BAPTIST THEOLOGICAL SEMINARY JOSCELYN R. JONES LYNCHBURG, VA March 7, 2014 Table of Contents Introduction………………………………………………………………………………………3 Regional Map………………………………………………………………………………………..............4 Background: A Closer Look at The Swahili People’s History, Language and Culture…………………..………………………………………………………………………………...4 Background: A Closer Look at The Swahili People’s Economy, Religion, and Family……………..………………………………………………………………………………7 Survey of Missions Work……………..………………………………………………………………………………12 Proposed Mission Strategy………………………………………………………………………………………......14 Conclusion……………………………………………………………………………………….18 References………………………………………………………………………………………19 Introduction In Genesis 17:4 God promised Abraham that he would be the father of “many nations.” We see the evidence of this promise that is revealed through the many different people groups on Earth. God went on to also extend a blessing to all those nations (Genesis 22:17), however everyone in every nation has not realized or fail to believe the message of salvation through Jesus Christ. Fortunately, God has also given a provision for hope to those who are considered to be “unreached” by the Gospel. It is through the command issued to his disciples in Matthew 28:19, “go ye therefore and teach all nations,” that Christians today can literally change the world by taking the gospel to all four corners of the earth. ...
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...Sample questionnaire INSTRUCTIONS: Please indicate the correct response with a tick in the space provided Sample Questionnaire 1) What type of food do you normally consume? -vegetables only -fish and vegetables -anything apart from pork 2) Why is pork forbidden/taboo? * -biblical reasons -health reasons -traditions -other, please specify 3) Are there any circumstances where the dietary regulations may be discarded? -only medical reasons -family/personal reasons -No 4) What do you believe will happen to the people who eat pork? -They will go to hell -They will become sick easily -Nothing it’stheir personal choice 5) What is a typical example of an attire that a female will wear to a social event? -Jeans skirt with T-shirt -Anything as long as it is seen as modest -Revealing Garments 6) How does the dress code for the S.D.A affect your everyday life? -It helps us to be role models -It sets us apart from the secular society -It does not affect me 7) Do you believe that the dress code is too restrictive? -Yes -No 8) How do you believe society view S.D.A? -They are denied opportunities they are capable of doing -They see them as being positive examples -They see them as normal citizens 9) Under the guidance of your church have you ever engaged in any form of community service? -Several Occasions -Rarely -Never 10) How do you view...
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...Gen 1:1-2:4a World Behind the text Historical and Cultural Context Genesis illustrates the way Biblical writers J (Yahwist), E (Elohist) and P (Priestly) drew upon the cultural and religious legacy of the Ancient Near East (ANE) along with its stories and imagery and transformed it to conform to a new vision of a non-mythological God and a monotheistic, superior religion. “The Pentateuch developed against the background of the Ancient Near Eastern culture first cultivated in and spread by Sumerian, Assyrian, and Babylonian empires”. This exemplifies how Israelite religion, was “shaped by responses to and reactions against this culture due both to contacts with neighboring Canaanites and to conflicts with Assyrian and Babylonian empires”. Genesis 1:1-2:4a can therefore be said to reflect the “Babylonian account of creation, which we call Enuma Elish…known from at least 1700 BCE,” “predating the earliest text of Genesis by at least a millennium.” In both Genesis and the ancient Babylonian myth, water is divided into upper and lower waters. The Enuma Elish is recorded on seven tablets and the Genesis account is completed in seven days. The Babylonians created humans to serve as slaves yet in Genesis God creates humans in the likeness of the divine. The Priestly source penned the creation story with the intent of being a “monumental historiographic composition…with the purpose of portraying both the beginnings of mankind and Israel in the spirit of a monotheistic concept...
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...OBST 590 - Old Testament Introduction Book Summary II Ancient Near Eastern Thought and The Old Testament By Walton ___________________ Submitted to Dr. Ashraf Basilious 27 February 2013 CONTENTS iNTRODUCTION 1 CHAPTER I REVIEW 2 chapter ii review 4 CHAPTER III REVIEW 6 CHAPTER IV REVIEW 7 CHAPTER V REVIEW 9 CHAPTER VI REVIEW 11 CHAPTER VII REVIEW 13 CHAPTER VIII REVIEW 15 CHAPTER IX REVIEW 17 CHAPTER X REVIEW 18 CHAPTER XI REVIEW 20 CHAPTER XII REVIEW 22 CHAPTER XIII REVIEW 23 CHAPTER XIV REVIEW 24 CONCLUSION 26 Introduction The “Ancient Near Eastern Thought and the Old Testament”, by Walton covers many issues which an individual unless wanting to seek more than what is written in the bible would want to perform endless days of research and ability to see firsthand by reading Walton’s book. These areas covered in Walton’s book cover the time from when the Old Testament had begun to be written back in BC and later re-found along with other textual artifacts earth in the 18 and mid 19th century AD. The discoveries of both biblical, and other un-biblical artifacts is covered within Walton’s book to how and why some individuals who have a different form of religious beliefs. To how in the past the individual living during early Near Eastern thought processes had been in regards to God or in many cases when not Israeli or Christian involved gods which were based off an...
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...Bible Among the Myths Malcom College English 093 Ms. Smith 01/23/2012 Introduction The book is an analysis of the Biblical view of the world and compares it other works in the Ancient Near East of that time with the development of the Bible. This is done by an in-depth analysis of the underlying beliefs inherent in mythology and the Biblical text. Of primary significance is the author's portrayal of the Biblical insistence on monotheism and divine transcendence compared to the polytheistic underpinnings of mythology. The author compares the ethically based Biblical view of the divine/human relationship with the ritualistic and magical view of that relationship found in mythology. With these and other comparisons (and with due consideration given to the various similarities between Israel and her neighbors), the author gives an excellent overview of the subject matter of the thought. In The Bible Among the Myths,Oswalt takes the conversation further by illuminating the fact that Israel's faith couldn’t have simply evolved out of nowhere. Oswalt shows that the surrounding Ancient Near East cultures had a worldview known as Continuity. This view maintained that all things that exist are a part of each other (such as the gods, nature, and humanity), the existence of polytheism, that the gods could be manipulated through nature and natural artifacts(which was the point of idol worship), the significance of magic, the obsession with fertility which led to sexual...
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...GLOBAL BUSINESS CULTURAL ANALYSIS: MALAYSIA HSUEN YAN WONG LIBERTY UNIVERSITY Abstract Globalization has simultaneously created global interdependence among nations of the world. Every nation is different from the other. The difference has formed barrier in trade, communication, value and custom. The objective of this paper is to study the factors impacting business in Malaysia and implication of the United States business in Malaysia. Developing countries are typically having more potential for foreign investment because they want to achieve the goal of developed country which is prosperous and fully industrialized. Malaysia is a diversified and humanities rich country from as being offshore destination. Malaysia is classified as upper middle income developing country due to its GNI per capita of $8420 as of 2011 according to World Bank data (2012). Malaysia is determining and rapidly moving to its goal of achieving National Vision 2020 as a fully developed country by year 2020 with its investor friendly business environment. Global Business Cultural Analysis: Malaysia Globalization has simultaneously created global interdependence among nations of the world. Every nation is different from the other. The difference has formed barrier in trade, communication, value and custom. The objective of this paper is to study the factors impacting business in Malaysia and implication of the United States business in Malaysia. Developing countries are typically having more potential...
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...University Christianity and Women in Japan Author(s): Yamaguchi Satoko and 山口里子 Source: Japanese Journal of Religious Studies, Vol. 30, No. 3/4, Feminism and Religion in Contemporary Japan (Fall, 2003), pp. 315-338 Published by: Nanzan University Stable URL: http://www.jstor.org/stable/30234053 . Accessed: 02/04/2014 10:26 Your use of the JSTOR archive indicates your acceptance of the Terms & Conditions of Use, available at . http://www.jstor.org/page/info/about/policies/terms.jsp . JSTOR is a not-for-profit service that helps scholars, researchers, and students discover, use, and build upon a wide range of content in a trusted digital archive. We use information technology and tools to increase productivity and facilitate new forms of scholarship. For more information about JSTOR, please contact support@jstor.org. . Nanzan University is collaborating with JSTOR to digitize, preserve and extend access to Japanese Journal of Religious Studies. http://www.jstor.org This content downloaded from 137.132.123.69 on Wed, 2 Apr 2014 10:26:21 AM All use subject to JSTOR Terms and Conditions Studies30/3-4:315-338 Journalof Religious Japanese x 2003 Nanzan Institutefor Religionand Culture YAMAGUCHISatoko[JriMf- Christianityand Women in Japan After a brief introduction to the situation of Christian or church-going women in Japan, articleintroducesa feministtheologicalgroup,the Centhis ter for Feminist Theology and Ministryin Japan,as one of the diverse new...
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...HUM 1000: WORLD CIVILIZATIONS NOTES BY DR. KAKAI P.W THE NATURE AND ORIGIN OF CIVILIZATION IN AFRICA Definition of key terms As we begin this course, it is crucial to first discuss our understanding of the concept ‘civilization’. This is a comparative term which is usually applied in comparison to such words as ‘barbarian’ ‘savage’ and ‘primitive’. In classical antiquity the Europeans used the word ‘barbarian’ to refer to a foreigner who was regarded as inferior (Ogutu and Kenyanchui, An Introduction To African History, 1991 p33). Do you think this is still the way we use the word barbarian? The Latin speakers referred to hunters, food-gatherers as savage. In the 17th century this term ‘savage’ referred to a person without art, literacy, or society who lived in fear of existence and death. ‘Primitive’ on the other hand, in Latin meant ‘the first or original’. Europeans used these words interchangeably when referring to non-Europeans while the word civilization was preserved to describe historical developments of European people (ibid). Now the term civilization is no longer confined to the above development but also extends reference to non-European communities. Attributes of civilization includes observance to law, belonging to an organized society, having a society of literate people with advanced developments in urbanization, agriculture, commerce, arts and technology. The French thinkers of the 18th century referred to a person of the arts and literature...
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...greek scholar. City in north Africa. Story like apostle Paul – orginially a person who persecuted Christians – north African wealth family from – found enlightenment in Christianity. Once he joined became one of the early scholars trained in greek – regulized Christian theology. Influence on western world – top four or five who influenced. Confessions and City of God his writings…look up! What’s the purpose of improving human society – complex – why do it? Can human society be made better? Why bother, what is the point, justification? Takes effort, misery involved, change, unknowns, takes energy, takes risks. HAPPINESS – justification for improving society. What do you have to have to be happy? What is happiness – PHI 101 – happiness according to whom? Lack of misery; literally the elimination of misery. Secondly, food – gives pleasure – Happiness is lack of human misery and maximizing /pleasure and happiness. Bliss 24/7 – hedonism Epicureanism – eliminating misery and maximizing happiness. The justification of utopianism = why did plato want the republic? Justisifcation for improving human society among the Greeks? Poor always poor, always unhappy, death claims everyone - it is rational to maximize pleasure and eliminate misery. Do eternally accouding to plato. Opinions – 1. Relativism is a retreat in the 20th century. Can’t voice own opinion – can’t change the world – retreatist. Lazy persons out – often times used as avoidance. DO NOT USE AS IMMEDIATE THE POOR...
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...for centuries to punish criminals for heinous crimes, in spite of the fact that arguments concerning the death penalty, its concepts of retribution, deterrence and just punishments have been disagreed upon. The question at hand is whether or not the death penalty is permissible and if so under what circumstances, which has long been a heated debate for centuries. The ethical issues surrounding the death penalty include the morality of this form of punishment and whether or not it is morally right to deprive a human being of life. This paper will discuss the background of the death penalty, its permissibility under the law and how the death penalty would be viewed by the ethical philosophies and various religions. The Death Penalty and its Permissibility Introduction of the Death Penalty The death penalty or capital punishment is the practice of executing someone as a form of punishment for a heinous or specific crime following a proper legal trial. The death penalty is usually a punishment sentenced for serious types of murders, in some countries treason, types of fraud, adultery and rape, which are capital crimes (Capital Punishment, 2013). The death penalty was introduced as early as the Eighteenth Century B.C. in the Code of King Hammaurabi of Babylon, who codified the death penalty for 25 different crimes. In the Seventh Century B.C. Athens the Draconian Code made the death the only form of punishment for all crimes. Fifth Century B.C. by the Romans in the Twelve...
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... |[pic] | |BURMA |VIETNAM |BRUNEI | | [pic] | |CAMBODIA | MALAYSIA Facts and Statistics Ethnic Make-up: Malay 50.4%, Chinese 23.7%, indigenous 11%, Indian 7.1%, others 7.8% Religions: Muslim 60.4%, Buddhist 19.2%, Christian 9.1%, Hindu 6.3%, Confucianism, Taoism, other traditional Chinese religions 2.6%, other or unknown 1.5%, none 0.8%. Malay Culture and Society: A Multi-Cultural Society Malaysia is a multi-cultural society. The main ethnic groups are the native Malays as well as large populations of Chinese, and Indians. When visiting the country it is clear...
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...Contents ❖ Introduction ❖ History ❖ Religion ❖ Rohingya Massacre ❖ Strategy And Activities In 2012 ❖ Rohingya Riots ❖ 2012 Unhcr Country Operations Profile - Bangladesh ❖ Why Rohingyas Being Refused Bangladesh Entry? ❖ Illegal Migrants ❖ Banned In Bangladesh ❖ Waiting For Democracy ❖ Under The 'Nasaka' ❖ Case Refferences Of Citizenship Introduction The Rohingya are a Muslim people who live in the Arakan region. The origin of the term "Rohingya" is disputed. Some Rohingya historians like Khalilur Rahman contended that the term Rohingya is derived from Arabic word 'Raham' meaning sympathy. They trace the term back to the ship wreck in 8th century AD. According to them, after the Arab ship wrecked near Ramree Island, Arab traders were ordered to be executed by Arakanese king. Then, they shouted in their language, 'Raham'. Hence, these people were called 'Raham'. Gradually it changed from Raham to Rhohang and finally to Rohingyas. However, the claim was refuted by Jahiruddin Ahmed and Nazir Ahmed, former president and Secretary of Arakan Muslim Conference respectively. They argued that ship wrecked Muslims are currently called 'Thambu Kya' Muslims and currently residing along the Arakan sea shore. Should the term Rohingya derive from these Muslims, "Thambu Kyas" would have been the first group to be known as Ruhaingyas. According to them, Rohingyas were descendants of inhabitants of Ruha in Afghanistan...
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