...Theology of Missions Letina Gouge GLST 500 September 12, 2015 Table of Contents Old Testament Relations to Missions……………………………………………………………..3 God’s Relationship to Missions…………………………………………………………………...5 Mission Relation to Other Aspects of Theology………………………………………………….6 Mission Theology…………………………………………………………………………………6 Conclusion………………………………………………………………………………………...7 Bibliography………………………………………………………………………………………8 Old Testament Relations to Missions In the Old Testament we read about Jonah and he has a whole book about him and titled by his name. Jonah was a minister. This book is about a mission partaken by Jonah. Jonah’s mission was to bring God’s warning of impending judgement to the pagan world, but he refused to go to Nineveh and brings the pagan sailors on the ship he is sailing on with him into jeopardy. The sailors on the ship Jonah was traveling on came from various regions and worshipped pagan gods. The captain and his crew decided to cast lots to find the person who was causing all the trouble and Jonah was exposed by God. Ironically, Jonah is willing to jump into the sea to save the pagan sailors yet has trouble with God wanting to save the people in Nineveh. The sailors realize that the God of Israel is in control at that moment. God caused the storm and He calmed the storm. Again, irony here is that Jonah is showing no fear to God and yet the pagan sailors are in fear of God. Jonah did...
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...Theology of Missions Paper GLST 500: Liberty University Spring 2016 Introduction Theology of missions is one of the most significant and enduring aspects of the Christian faith. The theology of missions is about witnessing and bringing the word of Christ to others and is a foundational aspect of individual religious works as well as the works of fellowships, worshippers, and the whole of Christianity. "Mission [is] 'looking beyond', being involved in God's worldwide adventure with people from many culture" [1]. As exciting as the ideal sounds the importance of mission is foundational in a changing context of faith, as more and more people step away from traditional religious worship and multiculturalism and ecumenical ideals stress transition in the faith [2]. Thus, through this paper, I will discuss the relevance of missions within the Old Testament and the New Testament, how the nature of God relates to missions, some key themes of the theology of missions and how mission theology relates to missionary, church leaders and lay people not in fulltime ministry. Old Testament and New Testament “The mission of God lies behind the whole of the Old Testament as well as the New Testament and the particular task which we call missions today” [3]. In the Old Testament, God is a sending or missionary God. In Mark 16:15-16 (NIV), God said, “Go into all the world and preach the gospel to all creation. Whoever believes and is baptized will be saved…”. Just as Saul did, in 1 Samuel...
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...were written in various times, in various cultures, and in different languages. All of these factors must be taken into account when discerning the original meaning of the text. In addition, I specifically appreciate the fact that Stuart and Fee from very beginning of their book explained that a temptation in exegeting scripture is the motivation of pride. I completely agree that the learning of and teaching of God’s Word should be done in confident humility. In regards to the Old Testament, for example, Stuart and Fee give great caution to properly understanding the nuances of the Old Testament narratives. The Old Testament narratives are primarily, thought not solely, there to gives us a better understand of who God is. The temptation is that New Testament believers read the Old Testament and use it as way to live by rules and deeds. This misunderstanding leads to a life lived in bondage to the Law and in essence paralyzes us on the mission that we are told to be on in the New Testament. Stuart says, “Do not be a monkey-see-monkey-do reader of the Bible. No Bible narrative was written specifically...
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...Teaching from the Old Testament: A Guide for the Church. Grand Rapids: Baker Publishing Group, 2003. 222 pp. Paper. $8.99. Walter C. Kaiser Jr. is an evangelical Old Testament scholar, writer, public speaker, and educator born in 1933. He earned his Bachelor of Arts from Wheaton College, Bachelor of Divinity from Wheaton Graduate School, and both M.A. and Ph.D. in Mediterranean studies from Brandeis University. He was the president of Gordon-Conwell Theological Seminary until 2006. He was the Colman M. Mockler distinguished Professor Emeritus of Old Testament and Old Testament Ethics. Prior to this he was Senior Vice President of Education, Academic Dean, and Senior Vice President of Distance Learning and Ministries, and Professor of Old Testament at Trinity Evangelical Divinity School. In 1977 he was the president of the Evangelical Theological Society. Currently he serves on the boards of several Christian organizations. He is the author of dozens of books and commentaries. Also many of his articles appear in the Journal for the Study of Old Testament, Journal of the Evangelical Theological Society, Christianity Today, Westminster Theological Journal, and the Evangelical Quarterly. His primary purpose in writing this book, Preaching and Teaching from the Old Testament: A Guide for the Church, is to address the lack of preaching and teaching from the Old Testament that is currently going on in the modern church. The general consensus is that the Old Testament just does...
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...LIBERTY UNIVERSITY BAPTIST THEOLOGICAL SEMINARY Book Summary of Ancient Near Eastern Thought and the Old Testament by John H. Walton Submitted to Dr. Peter Hamilton in partial fulfillment of the requirements for the completion of the course 201420 Spring 2014 OBST 510-B08 LUO by March 2, 2014 ABSTRACT There are fourteen chapters in the book Ancient Near Eastern Thought and the Old Testament: Introducing the Conceptual World of the Hebrew Bible written by John H. Walton. It includes five main sections. Along with these sections there are historical pictures that consist of over 20 images. Each one of those images are included in a complete appendix at the beginning of the book. Walton gives acknowledgements, which are followed by a list of abbreviations. Part 1- Comparative Studies In this first section it includes the first two chapters. Chapter one is appropriately named history and methods. The resolution of this part of the book is to protect the Bible from the harm done by comparative studies which warped evidence to work against the historicity, canonicity, and divine revelation of the Bible. Chapter 1- History and Methods This chapter opens up with the rediscovery of Egypt and Mesopotamia, dating back to the 1800s and the mid 1900s. The author states that archeologists were very quickly discovering that the Bible in its entirety was completely and wholly accurate and true. It was during this time that evolution and the scientific...
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...THEOLOGY OF MISSIONS PAPER INTRODUCTION At the beginning of time, the pinnacle of God’s creation was man. From man God created woman, and they were sinless and called “very good.” Adam and Eve’s purpose was to have dominion over the earth and to multiply. They were given the ability to choose to follow God’s plan or their own lusts, which is a test they failed. Sin entered the world because of their failure to obey God, Adam and Eve were no longer considered pure, resulting in their separation from God. The sin curse exists today in every human because people are the seed of Adam. Separation from His creation is not what God wants. His utmost desire is for humanity to spend eternity with Him. This desire to pour out grace and mercy was demonstrated through the miraculous work of Jesus Christ on the cross, which provided redemption and restoration for sin. God’s will is for all of humanity to know this wonderful news, and it is the Christian’s responsibility to share it as stated throughout scripture. Once Christ returns, there will be no more sin and suffering. Instead Christ love will fill the earth and those who have submitted their lives to Christ will experience His joy and peace. According to John 3:17 it is God’s will for all to experience this, He wishes for none to perish. Therefore, God’s people are to preach the Gospel to all the nations until He returns. OLD TESTEMENT TEXT AS RELATED TO MISSION Some Christians disregard the Old Testament believing it is not relevant...
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...This study is based on the definition, translation and the number of occurrences of six words in the King James Version of the Bible. The six words which will be reviewed are: glorify, serve, honor, humble, exalt and delight. In order to properly address these six words, the principles which are discussed by Hill and Tracy (2003) will be explored. Introduction In the early 1990’s, Andrew E. Hill published his treatise which is titled: Enter His Courts with Praise: Old Testament Worship for New Testament Church. Hill dedicates the content of this treatise to one component or another of worshipping the Lord in the context of the Old Testament. The vocabulary words which are applied in the Old Testament are reviewed. The production of biblical histories is reviewed. The holy places, actions and forms are reviewed in this essay. This analysis is inclusive of the priestly class and the royal class in giving reverence to the Lord. The theme of this essay will be Old Testament worship and its function in the New Testament Church. The rituals of...
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...Marten started chapter 15 by saying “much of the material has been a presentation of salvation in history, where the Old Testament is heavily tilted toward history especially that of Israel.” The canonical order begins with creation, which situates Israel’s role in the broader perspective of God’s universal concern. In addition, as with Martens pivotal texts, therefore, Genesis 1-3 makes it clear that God’s design for the universe involves not only God’s role but also the role which the creation is to be discourse. It is a pattern of parallel divine purpose and human’s faithfulness may be traced through the Old Testament. The creation has two dimensions of that of context and critical, for example, the theme beyond Israel motif are highlighted...
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...Andrew E. Hill published his treatise which is titled: Enter His Courts with Praise: Old Testament Worship for New Testament Church. Hill dedicates the content of this treatise to one component or another of worshipping the Lord in the context of the Old Testament. The vocabulary words which are applied in the Old Testament are reviewed. The production of biblical histories is reviewed. The holy places, actions and forms are reviewed in this essay. This analysis is inclusive of the priestly class and the royal class in giving reverence to the Lord. The theme of this essay will be Old Testament worship and its function in the New Testament Church. The rituals of worship which were conducted in the Judaic temple are explored in addition to the implications of the artistic adornments which are applied toward worshipping the Lord. Hill makes an argument for the association of the forms of worship which were applied in the context of the Old Testament and the New Testament. Hill emphasizes the application of the book of Psalms in the conventional Christian church. Tracy reviews the application of the book of Psalms in conventional Christian worship. In the treatise titled: Biblical Worship is Good for You, Tracy makes an argument for the use of singing, playing of musical instruments, creating music and formulating psalms in the New Testament worship of the Lord. , In the New Testament, the Old Testament prophecies are fulfilled. Jesus Christ is Lord.,,, The perspectives of Hill and Tracy...
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...Building a sound theology of worship is very important for the worship leader for a myriad of reasons. One reason for a theology of worship is one must have a sound foundation in doctrinal truths so you are presenting spiritual facts to the worshippers. Professor Whaley made this astute observation; people don’t leave church humming the sermon points. When the worship is filled with songs not reflecting sound theological truths, the people are leaving with nothing of substance left in their heads. In building a theology of worship you are committing to praising the God who is, was and ever shall be, the great I AM. This is not a light undertaking or one which can be performed with no foundation. Another reason to build a theology of worship is that Jesus is God/King/High priest. He came to die for us and to give us a way to worship God directly through him. He was killed, buried and resurrected to give us direct access to the spirit of God inside our own selves. When we worship him with a heart filled with pride we are doing a disservice to the sacrifice God made for us. Jesus was identified and proclaimed the Lamb of God through his baptism. His baptism was a representation of the ceremonial cleansing of the priests in the Old Testament. We are not offering to God a proper sacrifice of praise if we are not acknowledging and praising Jesus’ very position as our Lord and Savior through our worship time. Every aspect of our worship must announce to God that we are his and that we...
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...Biblical theology is a Christian approach in which the theologian studies the Bible from the perspective of understanding the progressive history of God revealing Himself to humanity and following the fall and throughout the Old Testament and New Testament. Biblical theology is an attempt to articulate the theology that the Bible contains as its writers addressed their particular settings. It particularly focuses on the epochs of the Old Testament in order to understand how each part of it ultimately points forward to fulfillment in the life mission of Jesus Christ. Because scholars have tended to use the term in different ways, biblical theology has been notoriously difficult to define. Biblical theology is also study of the Bible that seeks to discover what the biblical writers, under divine guidance, believed, described, and taught in the context of their own times. Biblical theology is an attempt to understand God as He is revealed in the Bible. It seeks to discover what the biblical writers understand, believe and what they are taught. It’s based on the Bible first and then it takes scriptures from the word of God. Biblical theology pays attention to the soil of history. It studies revelation in the progressive sequence in which it was given. Also biblical theology finds its source in the Bible. Relation to Other Disciplines Biblical theology is related to but different from three other major branches of theological inquiry. Practical theology focuses on pastoral application...
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...MARCIONISM AND ITS IMPACT By: Addison Termunde Theology 1001 Mr. Lashier 8 a.m. Addison Termunde Theology 1001 Lashier Term Paper 11/19/10 Marcionism and its Impact For every story told, multiple interpretations and perceptions are created. Anthology is defined as “a book or other collection of selected writings by various authors, usually in the same literary form”(Dictionary.com). The bible is just this; for every collection of stories told, a collection of interpretations, whether they be right or wrong, are ought to form. Throughout the early centuries many altered interpretations, or heresies, regarding the bible formed. Although the heresy of Marcionism was outlandish and heavily disputed against, it actually aided in the emergence of the Catholic Church. According to John Knox, of the University of Chicago, “Among the creative personalities of early Christianity few are so interesting and important as Marcion, who was expelled from the Roman community… and whose activities gave rise to the most vigorous heretical movement within the ancient church”(p.1). According to the article, Marcion and Scripture: The Impact of a Second Century Heretic on the New Testament, Marcion’s early life was filled with disgrace. “At some point later, however, he was “excommunicated by his own father” for having seduced a consecrated virgin and “degraded both her and himself.” Most modern historians think that the story of Marcion's...
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...Christian Education DR.JT. Roberson Final Examination December 7, 2011 Robin Johnson 1. How was Christian Education conducted for African Americans during slavery and while was operational? Christianity and Education was of utmost importance to the African culture. Africans came to America with a rich and dynamic heritage, which they tried to preserve. Black religion, like Black people, began in Africa. In trying to find a starting point of Christian Education, many scholars believe it may be found in the sacred text of the New Testament. Africa’s contribution to Black religion is well known and John Jackson is an advocate of this position. He has cited several legacies of Egypt to Christianity. Education was an experience that was required by each person in a tribe. The community to which one belonged defined what it meant to be human. To be human was to belong to a community and participate in beliefs, rituals, and ceremonies of that community. African Education was the oral instruction that emerged through their music, dance, folk tales, rituals, proverbs, poetry, and so on. These tools served as instruction. Slaves during the Antebellum Period formed new ideas and practices on their own that pronounced longing for freedom. These meetings were held in the brush harbors and praise houses, and were thus coined the “invisible church”. Story and song were the sources of education during this period of slavery. This oral communication was used as the education structure...
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...350-D07 Liberty University Online By Jeffrey Robinson L21932989 Lynchburg, Virginia April 24, 2012 I did not come to the saving knowledge of the Lord until I was twenty-four years old. By this time I had two small children that were four years old and two months old. My wife was born and raised in the church. She wanted to get the children baptized. I did not know what that meant. So being the inquisitive new covert that I was, I went to the pastor and asked what the meaning of the infant baptism was. He explained that it was just an outward sign that I was going to raise my children in the church and the ways of Christ. I thought that was a great idea. Until this class, I did not know that there was any other reason than the one explained to me by my pastor nineteen years ago. The topic just never came up. Since I believe that this is the true reason I had my children baptized, this paper will try to argue that infant baptism is not for salvation purposes. I believe in true faith. I also believe that baptism can be an empty ritual. Through research and prayer, God has been teaching me about the church and the communal nature of faith. I have learned that a person’s view of the meaning of the sacraments, the Church, covenant theology, individualism, and God’s grace have a great deal to do with the different views of baptism. Christians throughout history have almost always agreed that baptism is important. It historically has not been understood...
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...THEOLOGY OF WORSHIP ___________________ A Paper Presented to Dr. Timothy J. Ralston Dallas Theological Seminary ___________________ In Partial Fulfillment of the Requirements for the Course PM302 – Pastoral Theology and Leadership II ___________________ By Kevin Goldsmith May 30, 2011 Box #640 THEOLOGY OF WORHSIP Introduction Worship has been around since the creation to recognize the Creator, and is extremely important to the church. “Worship is the single activity that both unifies and transcends time.”1 However, the method in which the believer has worshipped God has changed and looks different. So one must ask the question, what is the proper way to worship God? Or what are the nonnegotiable parts that must be included to worship? In this paper we will develop a philosophy to determine what worship is, what should be included in worship today, and how important theology is to the leader of the worship experience. Defining Worship There are three terms in the bible that help us to understand worship. The first word is hwjtvh, which literally means to bow down. This word “emphasizes the way an Israelite thought of approaching the to the holy presence of God.”2 The second Old Testament word we must look at is dAbDo meaning to serve. “The highest designation of the Hebrew in his engagement with the worship of God is just this word servant.”3 In the New Testament the word most often used for worship is proskune÷w. This word carries the same meaning as to bow Timothy J...
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