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Piety in Ancient Greece

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Piety is a word that brings up religious images like pious acts of devotion to a religious faith. Piety comes from the Latin pietas meaning dutiful conduct. In ancient Greece piety was more commonly known as Eusebia. Eusebia did not mean either of the above things, but meant more. Eusebia was how one spoke to their slaves or how a seller would be spoken to as well as how one would conduct themselves with the gods in mind. Piety was taken up from Greco-Roman virtue ethics by the Christian tradition. Piety has been a concept that has had various forms through Western history. It had been confused with pity along the way, but the core devotion remained the same. The patriarchal model for piety is a son’s devotion to the father. Literally this remains an important strand of the concept. This also forms a template for other forms of piety. These include devotions to the god’s. Generally the term virtue comes from notions of manliness. It seems to provide a useful frame for understanding the progressive values of piety. Monotheistic religions have the anthropomorphic God, hence piety will always take a form inflected with an anthropomorphic relationship with a personal, willful, engaged deity. The Greeks in the ancient world expressed piety by having festivals, going to shrines, and having sacrifices. The Greeks showed their devotion to the gods publicly as they felt that if the gods where not honored then they would destroy everyone and everything. In Euthyphro Socrates is being charged with being impiety. Euthyphro claims to understand piety perfectly, Socrates asks him to explain what the difference is piety and impiety. The more that Euthyphro tries to explain it the more it clear it becomes that there is not a clear meaning of piety. (Tredennick, 2003) Filial piety is the structure that Hebrew scripture was built upon by the way of its account of

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