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Plato, Descartes, and the Matrix

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Modern American philosopher; Hilary Putman’s thought experiment called the Brain in the Vat, emphasizes a person’s brain placed inside a container filled with fluids and the fluids is an aid to preserving the brain. Wires are connected to the brain senses (vision, smell, hearing, taste and touch) using electronic impulses that is attached to a computer. Sense information is imputed to the brain from the computer by a computer network administrator. For example, information telling the brain, “You are running in Italy, and you smell pizza.” The brain perceives this information as reality. The movie The Matrix is based on the Brain in the Vat. The Matrix, Rene Descartes, Meditation I Of The Things Of Which We May Doubt and Plato’s, “The Allegory of the Cave,” all hold similarities to the Brain in the Vat; therefore they hold similarities to each other. Although they hold similarities to each other there are also some differences between these three reasons. The similarities between the movie The Matrix, Plato’s cave analogy and Descartes’ Meditation I are that they questioned what they knew to be their world—whether it was reality or a dream; they each wanted to leave what they knew to be their world or reality to discover what they individually sensed to be a true reality. They are equivalent in that their perception of the real world started during each ones childhood. In The Matrix, Neo is controlled by a simulated computer system. In Plato’s cave the prisoners are controlled by mankind. Descartes is controlled by his false perceptions of evil demons. In The Matrix, the movie ends with Neo declaring his determination to share with the people the truth about The Matrix and them living in a true world on their own apart from control. Plato deliberates on the effect the cave leaves on one of the prisoner’s after he escapes the chains

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