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Pope Francis I

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Jorge Mario Bergoglio was born on Dec. 17, 1936 in Flores, a neighborhood of Buenos Aires. He was the eldest of five children of Mario José Bergoglio; an immigrant Italian accountant who toiled on railways and Regina María Sívori, a full-time housewife and devoted her life to her five children. They had a modest existence, being so thrifty that new clothes were seen as dangerously lavish, not once going on holidays and never owning a car. They were not poor, but were unassuming upper-working-class Italians who considered themselves very fortunate to have secure housing in Flores. Also, snubbing the poor and resenting the penurious because they cast shadows of misfortune on the great city of Buenos Aires was not their approach. It was here, in 1940s Buenos Aires, seeing emaciated children go hungry while richer people in furs scorned them for their lowliness that the future Pope began to abhor snobbery. The young Jorge was bookish, busy cultivating his love for literature and dazzled by the colourful local Jewish community, which put on plays. In the sixth grade, Bergoglio attended Wilfrid Barón de los Santos Ángeles, a school of the Salesians of Don Bosco, in Ramos Mejía, Buenos Aires. He attended the technical secondary school Escuela Técnica Industrial N° 27 Hipólito Yrigoyen named after a past President of Argentina. Known for his literary leanings, his chief field of study, however, was chemistry, a subject in which he earned a Master’s degree. Bergoglio found his vocation to the priesthood while he was on his way to celebrate the Spring Day. He studied at the archdiocesan seminary, Inmaculada Concepción Seminary, in Villa Devoto, Buenos Aires, and, after three years, entered the Society of Jesus as a novice on March 11, 1958. At the conclusion of his novitiate in the Society of Jesus, Bergoglio officially became a Jesuit on 12 March 1960, when he made the religious profession of the initial, perpetual vows of poverty, chastity and obedience of a member of the order. Bergoglio finished his theological studies and was ordained to the priesthood on 13 December 1969, by Archbishop Ramón José Castellano. He attended the Facultades de Filosofía y Teología de San Miguel and served as the master of novices for the province there and became a professor of theology
For the Church establishment, it is a novelty to have a Jesuit in charge - members are supposed to avoid ecclesiastical honours and serve the Pope himself. As the first Jesuit pope; Francis brings sharply etched memories of being part of a community that’s been viewed with deep suspicion by Rome. Bergoglio fully embraced the Jesuits’ radical turn to championing the poor, though he was seen as an enemy of liberation theology. Even though biographies show that he worked carefully and clandestinely to save many lives, none of that ended the intrigue against Bergoglio within the Jesuits, and in the early 1990s he was effectively exiled from Buenos Aires to an outlying city.
Rumours and questions were circulating about Pope Francis' time as the Jesuit provincial of Argentina and his relationship to two imprisoned Jesuits and the Argentine military dictatorship. Amidst many allegations, Pope Francis; like the Irish priest some 30 years before, was a man more concerned with action than speech-making. In fact, nowhere does he make political statements, remaining intent on doing what he can to aid others. In these accounts, Bergoglio may be a man of few words, yet one senses the strength of his determination in the face of so pressing a danger. We find him driving those hunted by the regime around the heavily militarized streets of the Argentine capital, and, with police and military circling nearby, telling his passengers to stay calm. They later remarked on how self-possessed their rescuer was throughout it all, regardless of the threat posed. He had shown Christian justice by being the epitome of justice itself to the people who needed help.
Pope Francis even back then most definitely strengthened the Catholic Church’s relationship with other religious communities/non-Catholics because in November 2012 he brought leaders of the Jewish, Muslim, Evangelical, and Orthodox Christian faiths together to pray for a peaceful solution to the Middle East conflicts. He also called for more interreligious dialogue as a way of "building bridges" and establishing "true links of friendship between all people". In layman’s term, he brought unity to all existing religions. As a Catholic, I ought to be like him—to be a person of faith and strength; a person who has the will to change something to become everything; and to unite everyone. I could say that I have a good relationship with other non-Catholics because I don’t see difference of religion as a hindrance to formation of friendship and alliance.
Pope Francis is an instrument of God who brings joy and hope back to Catholics; reminds people that love for all is what makes a difference; opened our hearts to such peace and love; brings peace and unity in this dysfunctional world; represents all that is good in this world; an exemplar for simplicity and humbleness; unifies all despite differences in all aspects; and reminds us that God our Father is the source of love and peace.

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