Free Essay

Prayer

In:

Submitted By zenu
Words 6348
Pages 26
The Power of Prayer
How Must We Pray So God Will Answer?

Does God really answer prayer? If so, why are prayers sometimes not answered? What should we pray about: praise, thanks, petition, worship, requests, intercession for others? When and how often should we pray? What conditions must we meet for our prayers to be heard and answered? What power does prayer have?
Click here to listen to this material as a free MP3 audio Bible study message.
Introduction:
In Luke 11:1 Jesus' disciples asked, "Lord, teach us to pray." Christians today also need to learn to pray.
The purpose of this study is to help Christians improve in prayer. People who are new in the faith may have never studied about how to pray. Some members do not pray properly so their prayers are not even answered. All of us can improve in this aspect of worship.
We need to learn what to pray about. Should we make requests, be thankful, offer praise, intercede on behalf of others, offer petition? And what power does prayer have? Does God really answer prayer? If so, how should we pray and what conditions must prayer meet in order for God to hear and answer? These and other questions will be considered in this study.
What is prayer? Note Acts 4:24,31. Prayer is simply man talking to God, expressing his thoughts to God (Rom. 10:1; Matt. 6:9ff). Hence, it is a form of communication similar in may ways to simply talking to our earthly father, except that we must remember whom we are addressing and must meet conditions of acceptable prayer.

I. What Should We Pray About?

What should we include in our prayers? Some cannot seem to think of much to say. Others say things that are inappropriate or even unscriptural. Some just repeat memorized phrases they have heard others pray.
Let us examine Bible examples of prayer. What did God's people in the Scriptures talk about in prayer? How do our prayers compare? Can we improve our prayers by considering what Bible characters prayed about?
A. We Should Praise God's Character and Work.
Bible prayers quite commonly included many descriptions of the glory and greatness of God. Jesus began the model prayer by praising God's name (Matt. 6:9). Many psalms are filled with praise (note Psalm 86:5-12).
From the passages below, consider some particular qualities or works of God that were praised in prayer. How do our prayers compare? Do we praise God like this?
* God's authority and Lordship - He is the true God, in contrast to idols - 1 Chronicles 29:10-13. [Psalm 86:8-10; Neh. 9:4-6; 1 Kings 8:23; 2 Kings 19:15; Matt. 6:13; Rev 11:17; 2 Sam. 7:22]
* God's power - 1 Chronicles 29:11,12. [Jer. 32:16-23; Eph. 1:16-19; Job 42:1,2; Neh. 9:4-38; Dan. 2:20-23]
* God's holiness, goodness, and righteousness - Psalm 86:5-12 (note v5). [Psalm 143:1-12; 1 Sam. 2:2]
* God's mercy, grace, kindness, and willingness to forgive - God has provided redemption and salvation for His people, especially sending Jesus as our Savior - Psalm 86:5. [Col. 1:12-14; 2 Sam. 7:23; Neh. 9:4-38; Luke 2:37,38; 1 Kings 8:23; Ezra 9:8,9; Psalm 17:7]
* God's wisdom and knowledge - Jeremiah 32:16-23 (note v19). [Dan. 2:20-23; 1 Sam. 2:3]
* God's justice - God cares for His people and rewards them but punishes the wicked - Jeremiah 32:19,23. [1 Sam. 2:6-10; Gen. 18:25; Psalm 90:7-11]
* God's eternal existence - Psalm 90:1-4. [Psalm 102:1,12,24-27]
* God's faithfulness to His word - Nehemiah 9:4-8. [Neh. 1:5; 1 Kings 8:23-30; Dan. 9:4; Psalm 143:1]
* God's work as Creator and Source of life - Nehemiah 9:4-6. [Jer. 32:17; Psalm 90:2; 102:1,24,25; 2 Kings 19:15; Acts 4:24; 1 Sam. 2:6]
We could never list here all the great qualities and works for which God deserves our praise. Yet surely we ought to praise God in prayer, so we should meditate about why He deserves our praise. Instead of just thinking of more things for God to give us, do we need greater emphasis on describing His greatness?
B. We Should Pray on Behalf of Others.
1 Timothy 2:1,2 says to offer prayer, supplication, intercession, and giving of thanks on behalf of all men. Yet we sometimes neglect to pray for others because we concentrate so much on our own interests.
How often do we think to pray for others, whether or not they request our prayers? Bible prayers are filled with requests and thanksgiving for people other than the one offering the prayer. Consider some groups of people for whom we should pray:
* Rulers - 1 Timothy 2:1,2. [Ezra 6:10; 1 Chron. 29:19]
* Children and family members - our spouse, relatives, etc. - 1 Chron. 29:19. [Matthew 19:13-15; Gen. 25:21,22; 24:12-14; 18:23-33; 1 Sam. 1:10-12; 2 Sam. 12:15,16; Luke 1:13]
* Lost sinners - Romans 10:1-3. Remember, however, that these people must meet the gospel conditions of salvation in order to be forgiven. [Matt. 9:36-38; Luke 23:34; Acts 7:60]
* Enemies and persecutors - Luke 6:27,28. [Acts 7:60; Luke 23:34]
* People sick and suffering - 3 John 2. [James 5:16; Num. 11:2; 2 Sam. 12:15,16; Gen. 20:17,18]
* Elders, deacons, preachers, and teachers - Ephesians 6:18-20. [Col. 4:3,4; Acts 4:25-29; 6:6; 14:23; 13:3; 1 Thess. 5:25; Matt. 9:36-38; 2 Thess. 3:1,2; Heb. 13:18]
* All Christians - Ephesians 6:18. [James 5:16]
The Bible contains multitudes of examples in which men of God interceded on behalf of God's people. Here are just a few of them:
Moses [Num. 11:2; 21:7; 14:13-20; Deut. 9:18-20,25-29; Ex. 32:9-14,31,32].
Samuel [1 Sam. 7:5-11; 12:19-25].
Solomon [1 Kings 8:22-54].
Ezra [Ezra 9:1-15].
Nehemiah [Neh. 1:4-11].
Daniel [Dan. 9:3-20].
Jesus - Luke 22:31,32 (for Peter); John 17:9-22 (for all believers). [Luke 23:34]
Peter - Acts 8:24 (for Simon)
Epaphras [Col. 4:12]
Paul - Col. 1:3,9-14 [Rom. 1:9-12; Eph. 1:15-19; Phil. 1:3-11; 1 Thess. 1:2; 2 Thess. 1:11,12; 2:13; 2 Tim. 1:3]
Note that most examples were prayers, not just for God's people in general, but for specific individuals or congregations. Do we show this personal concern for others in our prayers?
Furthermore notice that Paul openly told people he was praying for them. If we would do this, it would motivate us to be more diligent to pray for others, but it would also give Christians a greater sense of love and appreciation for one another.
C. We Should Make Requests and Give Thanks.
We should pray for the things we truly need, however some people forget to thank God for what they have received. Their prayers consist almost entirely of asking for more. God is a generous God, willing to give what we need. But He also expects appreciation for what He gives.
Passages teaching we can request what we need:
Philippians 4:6,7 - Instead of worrying, let your requests be made known to God. "Supplication" refers to requests for needs to be "supplied."
Matthew 7:7-11 - God is like a loving father who gives what his children need. If we ask, we will receive.
1 Peter 5:7 - Cast your cares on God because He cares for you.
James 4:2,3 - Sometimes we do not receive because we do not ask. On the other hand, God will not answer selfish requests for things we do not need.
1 John 5:14,15 - If we ask according to God's will, we receive our petitions.
[Cf. 1 John 3:21,22; John 14:13,14; 15:7,16; 16:23,24,26]
Passages teaching we should also give thanks for our blessings:
Philippians 4:6,7 - Our requests should be made known with thanksgiving.
1 Timothy 2:1 - Prayers for others should include thanksgiving.
Ephesians 5:20 - Give thanks to the Father always for all things.
[1 Thess. 5:18; Col. 4:2; 2:7; 3:17]
Bible prayers generally include thanksgiving right alongside requests. God invites us to ask for what we need, but He is displeased by those who are so ungrateful as to offer no thanks when the request is granted (Luke 17:12-17).
D. Some Specific Things We Should Pray about
No one prayer or combination of prayers could mention all the possible subjects there are to pray about. But an examination of Bible prayers can teach us the kind of specific things that are commonly included in Bible prayers. We may pray about these things for ourselves or for others. We may request them and should give thanks when we receive them.
All these things are mentioned in Bible prayers:
* God's will to be done - Matthew 6:9-13 (note v10). [Matt. 26:39]
* Necessities of life - Matthew 6:11. [Acts 27:35; Matt. 15:36; 14:19; 1 Tim. 4:3-5; Luke 24:30]
* Forgiveness of sins and deliverance from the consequences of sin - Matthew 6:12. But note that one who has not been baptized should not pray for forgiveness but be baptized - Acts 2:38; 22:16; Mark 16:16. [Acts 8:22,24; James 5:16; Luke 18:13,14; Psalm 32:5-7]
* Ability to recognize and resist temptation - Matthew 6:13. [Matt. 26:41; Eph. 6:11-18; 2 Cor. 13:7; Luke 22:31,32; John 17:14-16]
* Good health and freedom from other threats to life or safety - 3 John 2; 2 Kings 20:1-7 (Hezekiah) [James 5:13-18; 2 Cor. 12:7-10; 1 Kings 8:35-53; 2 Chron. 7:13-15; Jonah 2:1-10; Psalm 50:15; 86:6,7; 32:6,7; 2 Sam. 12:15,16; Num. 11:2; Luke 21:36]
* Deliverance from enemies and persecution - Acts 12:1,5,12. [2 Thess. 3:1,2; 2 Cor. 1:8-11; Acts 4:23-31; 16:25; 1 Kings 8:33-35; 2 Kings 19:4,15-19]
* Freedom from oppression by rulers - 1 Timothy 2:1,2. [Neh. 1:11-2:5]
* Safety in travel and care for loved ones we are separated from - Acts 21:5. [Acts 20:36-38; 28:15; Ezra 8:21-23; Gen. 24:26,27; 1 Thess. 3:9-11; 2 Tim. 1:3-5; Rom. 1:10; 15:30-32; Philem. 22]
* Peace, courage, joy instead of disappointment or discouragement - Philippians 4:6,7. [1 Samuel 8:6-9; 2:1-11; Jer. 29:7; Psalm 122:6; 1 Peter 5:7; Matt. 26:36-46; Col. 1:11; 1 Thess. 3:9; 2 Sam. 7:18-29]
* Knowledge, wisdom, and understanding of God's will - Psalm 119:169-172. Note that this comes today through the Scriptures, not by direct revelation. [James 1:5,6; Col. 1:9,10; Phil. 1:9,10; Psalm 86:6,11; 143:1,8,10]
* Salvation of lost sinners - Romans 10:1-3. [Luke 23:34; Acts 7:60]
* Laborers to teach the lost - Matthew 9:36-38.
* Bold, clear preaching - Ephesians 6:18-20. [Col. 4:3,4]
* Opportunities to preach and teach - Colossians 4:3 [2 Thess. 3:1]
* Support for preachers - Philippians 1:3-5.
* Choosing of elders, deacons, teachers, etc. - Acts 14:23. [Acts 6:6; 13:3]
* Jesus' death, the Lord's supper - Matthew 26:26-29. [1 Cor. 11:23-26]
* Baptism - Luke 3:21.
* Faithfulness, good works, a life pleasing to God - Philippians 1:3-6,9-11. [Col. 1:9-11; 4:12; John 17:9-12; 1 Thess. 3:10-13; 2 Thess. 1:11]
* Love - Philippians 1:9. [1 Thess. 3:10-12; Eph. 3:14-19]
* Strength - Colossians 1:9-11. [Eph. 3:14-19; 2 Thess. 1:11]
* Patience, long-suffering - Colossians 1:11.
* Grace and mercy - 2 Corinthians 4:15. [Psalm 4:1; 86:3-6; 1 Cor. 1:4]
* Proper speech - Psalm 141:1-3.
* Sanctification - John 17:17.
* Unity - John 17:20-23.
* Eternal life, eternal glory - John 17:24-26.
This is not a complete list, but it suggests many things we could properly pray for. Remember that these are things both to make request for and to give thanks for.
Also note how Bible prayers often concerned spiritual needs and blessings. Some people seem to view prayer like sending a "Christmas list" to Santa for all the physical things they want. Biblical prayers may concern physical needs, but mainly they reflect man's greatest needs which are spiritual.
How do our prayers compare to Bible prayers? Are there areas where we need to improve?

II. When, Where, How Long, and How Often Should We Pray?

What are the proper circumstances for prayer? Should we pray only in church meetings or as daily routing or spontaneously as circumstances dictate? Should we pray in public or in private? What posture must we use?
A. General Admonitions about Frequency, Place, etc.
Notice these passages that generally discuss where and how often we should pray:
1 Timothy 2:8 - Men should pray "everywhere."
Acts 2:42 - "Continue steadfastly" in prayer.
1 Thessalonians 5:17,18 - Pray "without ceasing"; in everything give thanks.
Ephesians 5:20 - Give thanks "always" for all things.
[Eph. 1:16; 6:18; Col. 1:3,9; 2:7; 3:17; 4:2,12; Luke 18:1-7; Rom. 12:12; Acts 6:4; 1:14; Phil. 1:4; 4:6; 1 Cor. 1:4; 2 Thess. 1:3,11; 2:13; 2 Tim. 1:3; 1 Thess. 1:2; 2:13]
These verses do not mean we should pray 24 hours a day, seven days a week, for then we could not do the other good works God has commanded. Even Jesus and his apostles did not pray all the time (Luke 11:1).
The passages do mean that prayer should be a regular, frequent part of our daily lives, and that we should never quit or cease the practice of prayer. Further, we should live so that we are always ready to pray at any moment. We should never participate in practices such that we would be ashamed to pray to God in the midst of that activity.
B. Specific Examples of Frequency, Place, etc.
To give us a fuller understanding, consider these examples showing specifically when and where people prayed:
* In public worship assemblies - 1 Corinthians 14:15 (see the context). [1 Kings 8:22; Ezra 9:4,5ff; Neh. 9:1-5]
* In special gatherings regarding special needs - Acts 4:23ff. [Acts 12:5,12; 20:36]
* In one's own home - Matthew 6:6. [Dan. 6:10,11; 2 Kings 20:1-3]
* Before meals - Acts 27:35. [Matt. 15:36; 14:19; Luke 24:30]
* On a mountain, in a garden, or other deserted place - Matthew 14:23. [Mark 1:35; Luke 6:12; 9:18; Acts 10:9; Matt. 26:36-46]
* In the morning - Mark 1:35 (a long time before day). [Psalm 5:3; 88:13]
* In the evening - Matthew 26:36-46. [Ezra 9:5]
* Morning, noon, and evening - Psalm 55:16,17.
* Three times a day - Daniel 6:10,11.
* For forty days and nights - Deut. 9:18,25,26.
* All night - Luke 6:12.
* Night and day - 1 Thessalonians 3:9,10. [1 Tim. 5:5; Psalm 88:1]
Note: We should pray in private but also in public worship assemblies. We should not pray to make a show before others, but we should not be ashamed to pray around others at times when we otherwise would pray (cf. Acts 27:35). We should pray habitually throughout the day but also at special times when needs arise.
Do we pray regularly like faithful people of God in the Bible?
C. Posture and Physical Conduct During Prayer
Some people believe we should kneel or sit for prayer, but not stand. Must we speak out loud for God to hear us? Must we fold our hands, bow our heads, and close our eyes as we often teach children to do? Consider these Bible examples:
* Kneeling, falling down prostrate - Luke 22:41. [Matt. 26:39; Acts 9:40; 20:36; 21:5; Eph. 3:14; Dan. 6:10,11; Deut. 9:18-20,25; 1 Kings 8:54; Ezra 9:5]
* Sitting - Nehemiah 1:4. [1 Kings 19:4; 2 Sam. 7:18]
* Standing - Mark 11:25; Luke 18:13,14. [1 Sam. 1:26; Gen. 24:12,13; Neh. 9:4,5ff] Note: If someone demands an example of standing in a congregational assembly, I ask where is the example of kneeling in a congregational assembly?
* Bowed heads - 1 Chronicles 29:20 (Israel), Luke 18:13 (the publican would not lift his eyes to heaven). [Gen. 24:27,48; Ex. 34:8,9; 4:31; 12:27; 2 Chron. 20:18; 29:30; Neh. 8:6]
* Eyes lifted toward heaven - John 17:1ff (Jesus). [John 11:41; Matt. 14:19]
* Speaking in the heart, but no sound from the lips - 1 Sam. 1:12,13 (Hannah).
Other postures, due to special circumstances, include: on the cross (Luke 23:46,34); in the belly of a fish (Jonah 2:1); in stocks in prison (Acts 16:24,25).
The variety in these examples shows that the position is a matter of choice or expediency and does not, of itself, determine whether or not God hears us. We can pray anytime or place, yet certain positions may at times better suit our circumstances or reverence.
[Other information regarding posture & related points:
Prayer with fasting - Neh. 1:4; Dan. 9:3ff; Acts 9:9-11; 14:23; Luke 2:37; 5:33-35; 1 Cor. 7:5.
Hands lifted up - 1 Kings 8:54; Ezra 9:5; 1 Tim. 2:8; Isa. 1:15(?); Psalm 28:2. But note: Did Hannah lift her hands (1 Sam. 1:12,13)?
Hands laid on other people - Acts 6:6; 8:14-18; 13:3; Matt. 19:13-15]

III. Can Prayer Really Change the Future?

Does God really answer prayer, or are the benefits of prayer just psychological? Because we have prayed, does God so intervene in the course of history that events occur differently than they would have?
A. Promises that God Will Answer Prayer
Consider several Bible passages expressly stating that God does answer prayer:
1 John 5:14,15 - We can have confidence that, if we pray according to God's word, He will hear us and grant what we ask.
1 John 3:22 - Whatever we ask we receive because we keep His commands and do what pleases Him.
James 5:16 - The fervent prayer of a righteous man avails much. Elijah prayed and it did not rain for 3 1/2 years. He prayed again and it rained (v17,18).
Matthew 7:7-11 - If we ask, seek, and knock, we receive what we requested. God is like an earthly father who gives good gifts to His children who ask.
1 Peter 5:7 - Cast your cares on Him for He cares for you.
There are conditions we must meet in order for God to answer our prayers. If we meet those conditions and if He can answer our prayers in harmony with His will, He has promised to do what is good for us.
[Mark 11:24; John 14:13,14; 15:7,16; 16:23,24,26; James 1:5,6; Luke 18:1-8; 1 Peter 3:12; Matthew 6:6,8; Psalm 55:22; 86:7; 28:6; 31:22; 118:5; 120:1; 116:1; 21:2]
B. Bible Examples of Answered Prayers.
Many Bible examples show God's response to prayers of His people. God does not do miracles today (1 Cor. 13:8-10), but He is able to control events according to natural law so as to answer prayer without miracles. We will focus on cases of this nature.
1 Samuel 1:10-20,26-28 - Hanna was barren, having no child. She prayed, and as a result she conceived and bore Samuel. [Luke 1:13]
1 Samuel 7:5-11 - Samuel prayed for Israel's deliverance from an enemy, and the prayer was answered. [Cf. 2 Kings 19:15-37; 2 Chron. 33:10-13.]
2 Chronicles 7:11-14 - God promised to hear Israel's prayer for deliverance from pestilence, famine, etc.
2 King 20:1-7 - God said Hezekiah would die, not live. Hezekiah prayed about it, God promised to add 15 years to his life, and Hezekiah recovered.
Exodus 32:9-14 - God said He would destroy Israel, but Moses prayed and God changed His mind.
[Neh. 1:4-2:8; Psalm 32:5-7]
C. Some Conclusions about God's Answers to Prayers
God does act in response to prayer.
Some people think that, if God does not do miracles, then He must not be acting at all. Others see only psychological benefits in prayer or perhaps just the fact that we have obeyed God's command to pray. Even though we pray Scripturally, they claim God does not actually intervene in the course of earthly events to bring about what we asked for. But the examples just listed show that God does act in response to prayer, acting in harmony with natural law, without miracle.
Note Matthew 18:19 - When we ask God to do something, it will be done by the Father in heaven. God does act. This is true of "anything" we ask. Every kind of Scriptural request is included. [Cf. John 14:13,14; 15:7]
If God does not act to change the course of events in response to prayer, the same effect could be produced by a person praying with sincere faith to an idol! The idol could not do anything, but the worshiper would receive the psychological benefits.
Yet the Bible clearly teaches that Scriptural prayer to God produces results that cannot be achieved by people who do not serve the true God (James 5:16; 1 John 3:22; Prov. 15:8,29; Psalm 34:15-19; etc.). These promises can be valid only if prayer produces results beyond psychological benefits.
However, we must also work, to the extent of our ability, to achieve what we prayed for.
God does act in response to Scriptural prayers, but He will not act if we are not willing to do our part.
Matthew 6:11 teaches us to pray for our daily bread, but we must still work for it (2 Thess. 3:10). God does not answer through miracle (as by manna from heaven). But He does work through natural law to bless our effort so the needed result is achieved where it may not have been achieved had we worked but not prayed.
James 1:5 says to pray for wisdom (cf. Col. 1:9), but we must still study the word (Acts 17:11; 2 Tim. 3:15-17). The prayer is answered, not by miraculous direct revelation, but through the natural process of study. God gives us opportunities to learn and blesses our study so we learn what we might not have known had we not prayed.
3 John 2 - A prayer for good health requires us to care for our bodies, not knowingly damaging our health for personal pleasures.
In a similar way, we should pray for the spread of the gospel, but we must also work to teach it to the lost. But because we prayed, God blesses our work so it accomplishes good that may not have been accomplished had we not prayed.
God gives, not necessarily what we want, but what is best for everyone involved.
Matthew 7:7-11 - Like an earthly father, God gives good things, not things that do harm.
Matthew 26:36-46 - Jesus prayed to avoid the cross, but said, "Thy will be done." He still had to die, but an angel strengthened Him (Luke 22:43). God met His need while still doing what was needed for mankind.
Psalm 34:10 - Those who seek God will not lack any good thing. [Rom. 8:28; James 1:17]
2 Corinthians 12:7-10 - Paul prayed for his thorn in the flesh to be removed. God did not grant the request but instead did what was best for Paul.
[Matt. 6:8; Eph. 3:20; 1 Kings 3:5-13]
God is infinite, where our knowledge is limited. We may not know what is best, but God does. This is why we ought always to pray for God's will to be done. He can then give us what we asked, something greater, or something different, according to what He knows to be best.
We further may not understand how God can control the universe without miracles, yet the Bible affirms that He does (consider also the story of Esther). Those who believe in God must believe in His power to answer prayer, even though we cannot explain how He does it.

IV. What Conditions Must Prayer Meet?

God had promised to answer prayer, yet some prayers are not answered. How can this be? The only possible explanation is that there are conditions prayer must meet in order for God to answer, just as there are conditions we must meet in order for God to forgive our sins. What conditions must prayer meet in order for God to answer?
A. We Must Pray in Jesus' Name (though Him as Mediator).
Consider these verses:
John 14:13,14 - If we ask anything in Jesus' name, He will do it. [Cf. John 15:16; 16:23,24,26; Eph. 5:20]
Romans 1:8 - Paul thanked God through Jesus Christ. [Col. 3:17]
1 Timothy 2:5 - Jesus is the one mediator between God and man. The immediate context refers to salvation, but the broader context refers to prayer (see v1,2,8). Jesus is the mediator in prayer because He is our mediator in salvation. He is our High Priest (Heb. 4:14-16).
What does it mean to pray in Jesus' name?
Are these just meaningless words we mouth at the end of a prayer to make it effective [like a magic spell - "Open, Sesame"]?
A person's name stands for the person and all that He is. God's name is "hallowed" because God Himself is hallowed (Matt. 6:9). More specifically, a person's name represents his will and authority. Your name signed on a check or other legal document authorizes it as acceptable to you. "Halt in the name of the law" means the authority of the law requires you to stop.
Further, Jesus is the mediator who makes it possible for us to approach God in prayer. We pray "through Him" because His authority enables us to be heard. Because of our sins, we could never approach God. We need a "go-between" to reconcile us to God so we can communicate with Him. Because Jesus died as our sacrifice, He is the only one who can authorize us to approach God in prayer.
Why then would anyone pray through Mary or a dead "saint"? They did not redeem us by their death, hence they cannot mediate our prayers. No one can mediate instead of or in addition to Jesus. He is the "one mediator" between God and man.
To pray in Jesus' name means we are appealing to His authority as the one mediator between us and God. We are trusting His power to make it possible for God to hear our prayer. We should understand this if we are to avoid praying with "vain repetition."
B. We Must Pray According to God's Will.
This follows from the concept of prayer "in Jesus' name." Note further:
1 John 5:14,15 - God hears us if we ask according to His will.
Matthew 26:39 - Jesus prayed for the Father's will to be done. [Matt. 6:10]
But God's will may fall into one of two categories:
In things essential to salvation, God's will is revealed in the Scriptures.
Note 2 Tim. 3:16,17; 1 Cor. 14:37; etc. Regarding such matters, we must never pray for things that do not harmonize with God's revealed will.
For example, God says we should not pray for things just to satisfy our selfish lusts (James 4:3). Such would not be praying according to His will.
Likewise, God's has revealed that sinners must meet conditions, including baptism, to be forgiven (Acts 2:38; 22:16; Mark 16:16; etc.). We must never pray for God to save such people without them meeting these conditions.
Since the gospel came into effect, no passage ever tells an unbaptized person to pray for forgiveness of sins. Yet preachers often tell such people to "pray through" or "pray the sinner's prayer" to be saved. Such a prayer would not be answered because it is not according to God's will.
In things not essential to salvation, God's will may not be expressly revealed in Scripture.
Many events of everyday life may not be a matter of right or wrong, so we may not know God's expressed will. For example, we know God allows suffering and death, so in a particular instance of illness we may not know whether God would be willing for the person to get better or not. [2 Cor. 12:7-10]
In these cases we may pray for what we believe to be best, but then we should ask God to do what He knows to be best. Then by faith we accept the outcome.
C. We Must Pray with Understanding and Meaning.
1 Corinthians 14:15,16 - Pray with the spirit and the understanding. Think about the words to be sure you mean what is said. When you lead public prayer, help people understand so they can say "amen" (cf. vv19,26,40). Use words people can understand. Speak loudly and distinctly.
Matthew 6:7 - Do not use vain (meaningless) repetition. Even if we understand the words, if we repeat them frequently, we may be tempted to just mouth the words without meaning them. This does not prove it is wrong to repeat a request (Matt. 26:36-46; 2 Cor. 12:7-10; Luke 18:1-7), but we should mean it every time we pray it!
D. We Must Pray with Sincerity and Earnestness.
1 Samuel 1:10,15 - Hannah poured out her soul in prayer.
Jeremiah 29:12,13 - God promised He would hear His people when they prayed with "all their hearts."
Luke 22:44 - In Gethsemane Jesus prayed earnestly.
Matthew 6:5 - Do not pray from hypocritical motives such as to be seen of men. Pleasing, impressing, and entertaining people are not proper motives for prayer. We must pray to please God and honor Him. [Mark 12:40]
Prayer must never become a mere formality or outward ritual that we go through without meaning what we do. Our hearts must be involved in fervent prayer, thanksgiving, and appeals to God.
[1 Cor. 14:15; Psalm 17:1; 145:18; James 5:16,17]
E. We Must Pray in Faith.
James 1:5-8 - Ask in faith without doubting. One who doubts will received nothing from God. First we must believe that God exists, then believe that He has power to answer prayer. The skeptic or agnostic who prays ("just in case there is a God") is wasting his breath.
Mark 11:24 - To receive the blessing we request, we must believe that God will answer. The context discusses miracles, which do not occur today (1 Cor. 13:8-10), but the principle still applies. God answers prayer today through natural law, but we must believe He does answer else we can be sure He will not.
Remember, as discussed previously, that there are some things God has expressly revealed that He is willing to give, such as forgiveness to a penitent child of God. Faith requires us to believe He will give what He has promised. In other matters He has not necessarily revealed what He will give (such as good health), so we must pray "Thy will be done." Then we must believe He will do what is best.
Praying in faith also requires us to accept what God sends as being what is best. Too often, when we do not receive exactly what we asked for, we complain or think God broke His promise. Faith requires us to believe He will give the best thing at the best time, and then believe that the result is what is best.
F. We Must Pray with Humility and Respect for God.
2 Chronicles 7:14 - God will hear His people if they "humble themselves" and pray.
Luke 18:9-14 - The self-righteous Pharisee praised and exalted himself in prayer, instead of exalting God. Such a person will be abased by God, not justified.
Matthew 6:9 - Pray, "Hallowed be Thy name." Prayer must express respect and reverence for God.
God should not be approached casually as another human ("Hi, Pop!"), nor as a servant at our beck and call. Our attitudes and speech should exalt His greatness while recognizing our weaknesses, sins, and human limitations. [2 Chron. 33:10-13; Gen. 18:27]
G. We Must Pray with Repentance for Sin.
2 Chronicles 7:14 - In order for God to hear His people's prayers, they must turn from their wicked ways.
Acts 8:21-23 - When a child of God has sinned, they must repent and pray for forgiveness. (See our earlier list of other passages teaching this.)
Luke 18:13,14 - The publican received justification because he was willing to admit his sins.
Forgiveness is not granted to those who persist in sin, excuse it, rationalize it, overlook it, or hide it. To receive forgiveness when we pray, we must be truly sorry for sin and determine to overcome it. [Psalm 32:5-7; Dan. 9:3-12; James 5:16; 1 Kings 8:33-36,46-53]
H. We Must Pray with Forgiveness for Others.
Matthew 6:12,14,15 - God will forgive us only if we willingly forgive others. [Mark 11:25; Matt. 18:21-35]
To have a right relationship with God we must pursue right relationships with people (Matt. 5:23,24). Have others apologized to you requesting your forgiveness, yet you continue to hold a grudge? Do you seek revenge, wishing harm to come to those who have wronged you, unwilling to pursue peace and harmony?
To receive God's forgiveness when we pray, we must have the same attitude toward others that we expect Him to have toward us!
I. We Must Pray While Living a Faithful Life.
James 5:16 - The supplication of a righteous man avails much.
1 John 3:21,22 - We receive what we ask from God because we keep His commands and do what pleases Him.
Proverbs 28:9; 15:8,29 - If someone turns away from God's law, his prayer is an abomination. But God hears the prayer of the righteous.
Psalm 66:18 - God will not hear me if I regard iniquity in my heart.
Isaiah 1:15-17 - God would not hear the prayers even of His own people because of their sins. They needed to cease doing evil and learn to do well. [Jer. 11:9-14; 14:10-12; Ezek. 8:17,18; Micah 3:4; Zech. 7:11-13; Isa. 58:1-9]
Isaiah 59:1,2 - Your sins and iniquities separate you from God so that He will not hear. It surely follows that God will not hear the prayers of alien sinners, but the direct application in the context of many of these passages is to unfaithful children of God.
God heard the prayer of Cornelius before he was baptized (Acts 10:4,31). If a person in sin is sincerely seeking to know the truth, God may give him an opportunity to learn it. Beyond that, God there is nothing God has promised to give alien sinners in answer to prayer.
But God likewise rejects the prayer of the impenitent child of God. Too many people want to live their lives for themselves, then go running to God in time of need. They expect Him to do service to them despite the fact they refuse to serve Him! God says it will not work. If you want God to hear your prayers, first repent of your sins and live in obedience to Him.
[1 Peter 3:12; Psalm 34:15-19; 109:7; John 9:31; Lam 3:1,8; 1 Peter 3:7; 1 Tim. 2:8; Prov. 1:24-29; 21:13; 2 Chron. 7:14]
Conclusion
God will answer prayer for you. He desires to meet your needs and offer you everything He has promised to His faithful children. But first you must become a faithful child of His and must meet the conditions of prayer.
Are you a child of God? If not, you cannot pray for forgiveness. Instead you must believe in Jesus, repent of sins, confess Him, and be baptized to receive remission of sins (Mark 16:16; Acts 2:38; 22:16; Rom. 10:9,10; 6:3,4; etc.). Then if you live a faithful life, He has promised to hear your prayers according to His will. Why not begin now to accept His offer?

Similar Documents

Premium Essay

Prayer

...There is much prayerless praying. The attitude and semblance of prayer are in it, but there is no real praying, no projecting of the desires with vigor and in a flame to heaven. The form and show are seen, but the substance and being of prayer are entirely absent. Prayers have been said, the performance gone through, but no real praying has been done. As far as any real benefit is secured, the turning the crank of a praying machine would have done as well. Prayerless prayers are not only a perversion, a waste, a delusion, but they manufacture unbelievers by the score. They get no answers and produce no gracious results. They are vain performances, and others recognize their emptiness and barren results. Men hear of the prodigious benefits secured by prayer, of the matchless good promised in God’s word to prayer, and they mark at once the great gulf between the results promised and results realized…  Prayerless praying lacks the essential element of true praying; it is not based on desire and is devoid of earnestness and faith. Desire burdens the chariot of prayer, and faith drives its sense of need; there is no ardency because there is no vision, strength, or glow of faith. There is no mighty pressure to pray, no holding on to God with the relentless, despairing grasp, “I will not let thee go, except thou bless me.” There is no utter self-abandon, lost in the throes of a desperate, pertinacious, and consuming plea, “Yet now, if thou wilt forgive their sin; and if not, blot me...

Words: 598 - Pages: 3

Free Essay

Prayers

...What does the Catholic Church say prayer is? Prayer is a formal request for help or expression of thanks addressed to God; an earnest hope or wish. Prayer is both a gift of grace and a determined response on our part and also a communication process that allows us to speak with God. Adherents, most often than not, come to the Lord with legitimate requests for healing, change and/or needs.This is done more regularly than being in the presence of God, asking for forgiveness or expressing our thanks for another day of our lives, praying for those who do not have that blessing. Just as Mother Theresa quotes; “Prayer is not asking. Prayer is putting oneself in the hands of God, at His disposition, and listening to His voice in the depth of our hearts.” What are the various forms of praying as practiced by Christians? There are three main forms of praying that are practiced within the Church by Christians. These include; Private prayer Communal prayer Liturgical prayer Private prayer is the most important part of prayer as God wants a personal relationship with each and everyone one of us. Praying in private allows adherents to strengthen their relationship with and become closer to Him. But to achieve this, they must remember not to put on a show for anyone, as this form of prayer is for God, and only Him. Communal prayer is just as important as private prayer, however, it strengthens not only our personal relationship with God, but with each other as a community....

Words: 1054 - Pages: 5

Premium Essay

Prayers

...O Blood and Water, which gushed forth from the Heart of Jesus as a fount of Mercy for us, I trust in You. (x3) Jesus, I Trust in You Jesus, I Trust in You Jesus, I Trust in You Prayer for the Sick Father of goodness and love; hear our prayers for the sick members of our community and for all who are in need. LORD HEAR US; LORD HEAR OUR PRAYER. Amid mental and physical suffering may they find consolation in your healing presence. Show your mercy as you close wounds, cure illness, make broken bodies whole and free downcast spirits. May these special people find lasting health and deliverance, and so join us in thanking you for all your gifts. We ask this through the Lord Jesus who healed those who believed. Amen. Prayer for Healing Beloved Padre Pio, Today I come to add my prayer to the thousands of prayers offered to thee every day by those who love and venerate thee. They ask for cures and healings, earthly and spiritual blessings, and peace for body and mind. And because of thy friendship with the Lord, He heals those thou doth ask to be healed, and forgives those thou forgiveth. Through thy visible wounds of the Cross, which thou didst bear for fifty years, thou wert chosen in our time to glorify the crucified Jesus. Because the Cross has been replaced by other symbols, please help us to bring it back in our midst, for we acknowledge it is the only true sign of salvation. As we lovingly recall the wounds that pierced thy hands, feet and side, we not only remember...

Words: 416 - Pages: 2

Free Essay

Prayer

...Does prayer heal? Prayer is an invocation or act that seeks to activate a rapport with a deity, an object of worship, or a spiritual entity through deliberate communication. Prayer can be a form of religious practice, may be either individual or communal and take place in public or in private. It may involve the use of words or song. When language is used, prayer may take the form of a hymn, incantation, formal creed, or a spontaneous utterance in the praying person. There are different forms of prayer such as petitioner prayer, prayers of supplication, thanksgiving, and worship/praise. Prayer may be directed towards a deity, spirit, deceased person, or lofty idea, for the purpose of worshipping, requesting guidance, requesting assistance, confessing sins or to express one's thoughts and emotions. Thus, people pray for many reasons such as personal benefit or for the sake of others. Yoga is also a common form of prayer. Prayer and Healing is a topic that has featured a lot on the minds of many people across the globe. This has led many researchers to conduct experiments with the purpose of proving or disapproving the idea that prayer contributes to an ill person’s healing. Thus, arguments regarding this topic have abounded with those supporting the idea that prayer contributes to healing advancing that prayer is not restricted by distance, it has a positive effect on life, and in the Bible, many people followed Jesus in order to receive healing. On the other hand, those opposing...

Words: 1570 - Pages: 7

Free Essay

Prayer

...Apostle Johnson Suleman. If there is a man to pray there is a God to answer Mature Christian is one who has a consistent life style of prayer. Acts 6:4, Isaiah 41:21. The strength of prayer is its content. Daniel 10:12. The knowledge of what to pray for is itself the most important aspect of the prayer 1 timothy 4:4-5 the word of God is the believer constitution that cannot be ever amended Prayer points • Baptism me with fresh passion for your word. • Every power fighting my study of your word be destroyed by fire • I yield myself to you spirit of the Lord show me wonderous things out of the law as I study your word. • Whatever is within me fighting the word of God from penetrating my life as I prayed be destroyed by fire • As I pray let your light invade my darkness as I study your word Men who prayed Elijah James 5:17-18 Joshua 10:12-13 Daniel 6:26-27 Prayer points. • Anointing for prayer • Every habit in me fighting my prayer life as I pray be terminated by fire • The power of my foundation warring against my prayer life as I pray be terminated by fire • Whoever has made my life an evil assignment, as I pray Holy Ghost give them another assignment. Note that if you don’t own God a lifestyle God doesn’t own you an answer Prayer for fasting • As I pray, let the appetite for fasting fall on me by fire • Every spirit of food fullness targeted to destroyed me, as I pray be destroyed by fire • Whatever that is within me fighting my fasting life as I pray...

Words: 316 - Pages: 2

Premium Essay

Prayers

...Praying For The Children Acts 19:20.........I thank you Father that Your Word prevails over our children. Isa 54:13...........That they are taught of the Lord and continue to be Prov 13:1.......... the fruit of godly instruction and correction. Isa 54:13...........Great is their peace and undisturbed composure. Prov 2:6............ Father, give us counsel and wisdom in bringing up our children. 1Pet 1:14.......... I say they are obedient, not conforming to the things of the flesh, 1Pet 1:15.......... but holy, in all conduct. 1Pet 2:2........... desiring the pure milk of the Word that they may grow thereby. Jas 1:19............That they are swift to hear, slow to speak, and slow to wrath. Heb 13:5.......... Their conduct is without covetousness, Heb 13:5.......... and they are content with what they have. Heb 13:16......... They do not forget to do what is right and to share. 2Pet 3:18.......... I pray that they grow in the grace and knowledge of our Lord, 1Thes 4:1......... and abound more and more in how they should walk and please You. 1Pet 5:5........... That they submit to their elders, and to one another, 1Pet 5:5........... being clothed with humility. 1Pet 5:7........... That they cast their cares upon You, Father, for You care for them. Jas 1:22............I thank You that they are doers of the Word, and not hearers only, Ph'm 1:6...........effectively sharing their faith. 2Tim 1:7 ..........not having a spirit of fear, but of power, love, and...

Words: 962 - Pages: 4

Premium Essay

Secret Prayer

...Prayer: The Timeless Secret of High-Impact Leaders Book Critique Submitted by: Shannon J. Cockrell Student ID: L23353600 Submitted to: Dr. Jim O'Neill EVAN 670 Liberty Theological Seminary January 19, 2015 INTRODUCTION “Much prayer equals much power”, is a quote I’ve heard most my Christian adult life. Dr. Earley asks a thought-provoking question, “How would you rate your prayers?” (p.111) Truth be told, I wasn’t very powerful. Sure I prayed in the morning and at night, but I wasn’t seeing the results I saw that prayer brought about in the Scriptures. Prayer: The Timeless Secret Of High-Impact Leaders by Dr. Dave Earley is a life-transforming book. Earley has written a treatise on prayer that will be a classic for years to come. In this brief critique/review I will give an overview, summary of the chapters, critique, and application. SUMMARY “Leadership is influence…Prayer influences men by influencing God to influence them.” (Earley, x). Wow. What a powerful summary of his own book that Earlely gives us. This book is about influence and how prayer can better enable and position us to be better influences in the world. To lead better, we must pray better. Earley uses “Nine Prayer Disciplines of High-Impact Spiritual Leaders” to serve as the framework of his book. In chapter 1, entitled Value the Power of Prayer, Earley elaborates on the dynamic power that is found in prayer. Earley says, “If you want to maximize your impact, prioritize your...

Words: 2047 - Pages: 9

Free Essay

The Power of Prayer

...Joseph The Power of Prayer and Meditation Since the beginning of man, there has been prayer and meditation. While that may be common knowledge, most do not know the effects prayer and meditation have on the human mind and body. Many people may regard these practices as useless and archaic, however many also believe they have powerful effects; such as stress relief, and improvement of mental and physical health and even brain growth. Although it may be a controversial subject, there are many studies on the effects of these practices. In the end, the actuality of these affects remains a mystery. Though both claim to produce much of the same effects, prayer and meditation are a little different; Meditation is the art or discipline of slowing one’s thoughts to enter a place of spiritual peace or focus. Prayer is the act of conversing to or with a deity. Despite what you may believe, Prayer is a widely used practice. “One third of Americans use prayer to facilitate physical healing,” (Jeffrey, Kluger, Park, Walsh p.1) States an article on the benefits of prayer on health. Western medicine may attempt to water down the connection between prayer and healing, yet some studies show that there is a connection between meditation, prayer and good emotional and physical health. We often get caught up in our in our fast paced lives with stress not following far behind. There are many avenues to choose when it comes to dealing with stress appropriately; such as exercise...

Words: 992 - Pages: 4

Premium Essay

Prayer in School

...Allowing prayer in school is a widely debated topic amongst American schools. This is because America is the land of the free, we are able to worship who and how we want. This is why a standard Christian prayer should not be allowed in school. If we choose to allow prayer and religion in schools, we would need to be fair to all religions not just Christianity. Not everyone is the same denomination and should not have to be. Prayer was taken out of schools to be fair to all religions. The very foundation of this country allows people to worship the way they would like to. The supporters of no prayer in school feel that prayer is unconstitutional, because it forces religion and beliefs upon their children. What the supporters of no prayer in school fail to realize is that prayer in school provided a guideline for children. A recent poll showed that 80% of Americans believe in some type of religion and 50% of Americans believe that there are too little religious influences in young Americans. When prayer was taken out of school, the number of teenage pregnancies went from 5,000 per year to 27,000 per year. And violence and drug use among children has skyrocketed. We live in a society where God is a bad word and people are embarrassed to publicly worship their religion. But yet, graphic novels and violent movies are placed in schools. Children are able to bring cell phones and MP3 players but not able to describe Jesus as their hero. Since the separation of church...

Words: 449 - Pages: 2

Premium Essay

School Prayer

...School Prayer The issue of school prayer has invoked great controversy in our society. Some people feel that school prayer should be brought back into schools and practiced as part of the education process. The Supreme Court has continually denied allowing prayer to seep into the public school systems. Through years of controversy, many states started to adopt the “moment of silence” which was an attempt to bring back prayer in our schools. However, the school officials cannot suggest or have the kids pray, even though its true aim is clear, to encourage students to pray. Because of the “moment of silence,” there has finally been a neutral act to encourage prayer. There is a one sided claim that a mandated moment of silence in public classrooms amounts to an unconstitutional attempt to establish religion. The “moment of silence” is Constitutional, and a great way to encourage prayer for our students. Rufus Goodwin stated, “Praying, like poetry, is an activity that activates the human being.” In other words, prayer is a personal experience and intimate connection with our Father. People pray for several reasons such as personal benefit or for the sake of others. Prayers can consist of requesting guidance and assistance, confessing sins, or to express one’s thoughts and emotions (Goodwin R.). Why wouldn’t this intimate act with our Creator be an important part of the student’s day? Moments of silence often last one minute, but other amounts of time may be chosen. Sometimes...

Words: 1621 - Pages: 7

Premium Essay

Prayer and Worship

...After doing so, however, what does a Christian look like in their day to day living? What things does a follower of Christ actively do and participate in that reflects who they are and who’s they are? Two things that are important for me to engage in and display as a Christian are prayer and worship. Part One (Prayer) The Bible does not specifically give a definition of prayer. We can only look at what it says about prayer and the references it makes to prayer in order to understand what it is. By doing so, we can conclude that prayer is simply talking to God, either audibly or inaudibly, and expressing our feelings and thoughts to Him. It is how we communicate with God. Philippians 4:6 says, “Do not be anxious about anything, but in everything, by prayer and petition, with thanksgiving, present your requests to God.” We can pray on behalf of ourselves or for someone else. “Therefore confess your sins to each other and pray for each other so that you may be healed. The prayer of a righteous man is powerful and effective.” (James 5:16 NIV) Through prayer we either tell God things or we ask Him questions. There are numerous examples in the Bible of individuals asking God questions through prayer. For example, David asks God on several different occasions what kind of military...

Words: 1543 - Pages: 7

Free Essay

Scripture and Prayer

...recovery groups with codependence problems, to help couples recover from sexual affairs, in child therapy using Narrative therapy and cognitive therapy using Scripture memory and meditation. In the book of Timothy, Paul says: “All Scripture is God-breathed and is useful for teaching, rebuking, correcting and training in righteousness, so that the servant of God may be thoroughly equipped for every good work”. In the book of Philippians 4:8 say “Finally, brothers and sisters, whatever is true, whatever is noble, whatever is right, whatever is pure, whatever is lovely, whatever is admirable if anything is excellent or praise worthy think about such things.” What are some cautions or possible negative impacts regarding the use of prayer in counseling? Prayer is the weapon of Christians, is the divine resource to reach the unreachable, but in counseling we must be careful when praying during sessions with the clients. According to the lecture in this week counselor have to be caution so that we do not violate the empowerment of the client’s ability to self-direct, or so that...

Words: 432 - Pages: 2

Free Essay

Prayer for the Departed

...Prayer for the Departed O Lord, in your mercy welcome __________ into your heavenly kingdom. He has gone to her rest. Now, he hopes to rise with you. O Lord, in your encompassing love, bring him into the light of your Divine Presence. We meekly intercede, O Lord, for our faithful departed __________. May he find eternal peace with you. May he inherit your kind forgiveness. May he see you face to face. Yes, you are our hope in this world. You are our resurrection and life. You are our Judge and Savior. O Lord, we humbly beseech you: be merciful in your judgment and grant to __________ the promised salvation. Remember not his faults, but cleanse him of his sins and grant his lasting reward. O Lord, extend to _______ your victory over sin and death. Let his not be separated from you, but grant her a place in your eternal abode. Jesus, Lord of the living and the dead, comfort of the weary and the afflicted, conqueror of death and sin, guide our departed ____________. As he reaches the end of his journey, lead him back to you. As his life comes to an end, let him live with you. As he stands before you in judgment, please speak again these words: “Come, you who are blessed by my Father. Inherit the kingdom prepared for you.” May the good Lord grant him a merciful judgment and look kindly upon him. ALL: Lord, help us see death for what it really is: —the end of poverty and the beginning of riches: —the end of frustration and the beginning of fulfillment; —the...

Words: 629 - Pages: 3

Premium Essay

Timeless Prayer

...PERSONAL PRAYER: TIMELESS SECRET OF HIGH IMPACT LEADERS ________________ A Book Review Presented to Dr. Jon Bishop Liberty Theological Seminary _____________ In partial fulfillment Of the requirements of PLED 520 __________ By John Smith, Jr. January 27, 2012 TABLE OF CONTENTS Introduction 2 Author 2 Book Summary 2 Book Critique and Evaluation 6 Personal Application 9 Resources 10 Introduction One of the most intriguing things about the Christian faith is the lack of participation that each believer exhibits in the spiritual discipline of prayer, all though they are constantly reminded that it is the pathway toward a more intimate relationship with Christ. There are a multiplicity of spiritual disciplines that the believer is expected to practice, however, the one that is most pervasive across the varied spectrum of Christianity is the spiritual discipline of prayer. Most believers are encouraged to spend vast amounts of time participating in prayer, although the average spiritual leader spends less than 15 minutes each day praying. As this writer was growing up he would consistently hear people in his home church state, “much prayer much power, little prayer little power, no prayer no power.” Author Dr. Dave Earley is currently is Chairman of the Department of Pastoral Ministries and Church Expansion at Liberty Baptist Theological Seminary. He also serves as Director of the Center...

Words: 2422 - Pages: 10

Free Essay

Novena Prayers

...How to Pray the Novena Prayer to St. Anthony of Padua X [pic] eHow Culture & Society Editor This article was created by a professional writer and edited by experienced copy editors, both qualified members of the Demand Media Studios community. All articles go through an editorial process that includes subject matter guidelines, plagiarism review, fact-checking, and other steps in an effort to provide reliable information. St. Anthony of Padua was a Catholic priest and preacher during the thirteenth century. Today, he is most often remembered as the patron saint of lost things. Numerous prayers have been composed in his honor, including this beautiful nine-day novena. Instructions 1. o 1 Make the Sign of the Cross, then pray the following prayer, "O wonderful Saint Anthony, glorious on account of the fame of your miracles, and through the condescension of Jesus in coming in the form of a little child to rest in your arms, obtain for me of His bounty the grace which I ardently desire from the depths of my heart. (Chris and I become family and fall deeply in love.) You who were so compassionate toward miserable sinners, regard not the unworthiness of those who pray to you, but the glory of God that it may once again be magnified by the granting of the particular request which I now ask for with persevering earnestness. Amen." Conclude the prayer with one Our Father[pic], one Hail Mary and one Glory Be in honor of St. Anthony. Repeat this...

Words: 1348 - Pages: 6