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The Vajra Guru Mantra is the mantra associated with Guru Rinpoche also known as Padmasambhava. This is a draft translation of a treasure text which explains the Vajra Guru Mantra. It was originally concealed during the time of Padmasambhava in Tibet and later rediscovered by Karma Lingpa (14th century) who brought it forth from its place of concealment and copied it down on reams of gold. It is simply known as "The Syllable by Syllable Commentary Explaining the Benefits and Advantages of the Vajra Guru Mantra." It begins with an invocation and then goes into a dialog between Yeshe Tsogyal, the spiritual consort of Padmasambhava. and Padmasambhava himself. And so, Yeshe Tsogyal begins: I the woman Yeshe Tsogyal, having offered to you the inner and outer mandala on a vast scale, have the following request. O great teacher, Pema Jungne, you have been extremely kind to us, the Tibetan people, leaving for us a legacy that will benefit us now and in future lives. Your kindness is so great that we have never experienced anything like this before, nor will we ever experience the like in the future. In particular, you have given me the quintessential teachings for my practice, so that now, even though I am a humble person, I have no doubt that I will attain enlightenment. In the future, sentient beings will have very short attention spans and a great many things will clutter and occupy their minds. Their characters will be rough and difficult to tame. They will develop many wrong views towards the sacred Dharma. In particular, a time will come when people will cast dispersions on the Secret Mantra teaching of the unsurpassable levels of tantra. At that time, all sentient beings will suffer heavily from disease famine, and war. Because of the spread of these three calamities, in particular, China, Tibet and Mongolia will experience the same kind of turmoil as an ant's nest when it is destroyed, and the time will come for the people of Tibet to suffer greatly. Though you have spoken at length of many skillful means to salvage what is possible from that situation, sentient beings in the future will not have the time to practice. Even though they may have some slight inclination to practice, they will encounter many great obstacles. Sentient beings will experience a great deal of disharmony. They won't be able to get along or reach any kind of accord, and in the wake of this, their behavior will become very impure. Bad times such as this will be very difficult to avert. That being the case, what kinds of benefits and advantages would there be for those beings in the future were they to rely solely upon the Vajra Guru Mantra as their practice? I ask you to relate this for the benefit of individuals in the future who are not able to perceive this and therefore have to have it explained to them. Then the great master, Pema Jungne replied: O faithful lady, what you have said is so very true. In the future, such times will befall sentient beings and both in a temporary and in a long term sense, the benefits of the Vajra Guru Mantra can definitely be felt. Since my spiritual instructions and the methods of practice that I offer are immeasurable, I have hidden a great number of treasure teachings in the water, rocks, the sky and so forth, In these evil times, even individuals with fortunate karma will find it difficult to encounter these teachings. It will be difficult to bring together the necessary circumstances for these teachings to be revealed. This is a sign that the collective merit of beings in on the wane. However, at such times, if this essence-mantra, the Varjra Guru Mantra, is repeated as much as possible, a hundred times, a thousand times, a million, ten million. a hundred million times and so forth, if it is repeated in holy places, in temples, next to great rivers, in areas where gods and demons abound, if it is recited in these places by tantric practitioners with pure samaya, by people with monastic ordination who maintain their vows purely, by men and women who possess faith in the teachings, if they give rise to bodhichitta on a grand scale and recite this mantra, then the benefits and advantages and energy of such practice are truly inconceivable. This will avert all of the negative forces of disease, famine, unrest, bad harvests and all bad omens and indications in all the countries of the world, such that the rain will fall in a timely manner for the crops so there will always be a plentiful supply of water for agriculture and for human and animal life, and all regions and areas will experience prosperity and auspicious conditions. In this life, in future lives and in the intermediate state between death and re-birth, these individuals who practice in this way will meet with me again and again. The very best of these individuals will actually meet me in their waking consciousness. Those of middling degree of attainment will meet with me in meditative visions, and at the very least they with me again and again in their dreams. Gradually perfecting the different paths and levels of their practice, they will attain to the ranks of the masculine and feminine holders of intrinsic awareness in my pure land in the continent of Ngayab. Have no doubt of this. If this mantra is recited a hundred times a day, merely a hundred times a day without interruption, one will become attractive to others and will effortlessly come by food and wealth and the necessities of life. If one recites it a thousand or ten thousand times on a daily basis, one is able to literally overwhelm others with one's brilliance, in the sense of becoming very charismatic and influential in exerting a positive influence over others, and one will gain unhindered force of blessings and spiritual power. If one repeats it a hundred thousand or a million times on a regular basis, one will become capable of effecting an immeasurably great benefit for beings, exactly as one would wish to. If one recites the mantra three or seven million times, one is never separate from the buddhas of the three times and one becomes inseparable from me. All the gods and demons of existence will attend to one and offer their praises. In the most excellent of cases, individuals will attain the rainbow body, the final level of attainment in this lifetime. On a more middling level, at the moment of death, the mother and child aspects of radiant luminosity will meet. At the very least, individuals will behold my face in the bardo state and all the appearances of the bardo state will be free in their own ground such that these individuals will be reborn on the continent of Ngayab and from that vantage point, be able to accomplish an immeasurable amount of benefit to beings." Thus the Guru replied to Yeshe Tsogyal. She responded saying: "O great master, it is extremely kind of you to have spoken of these vast and immeasurable benefits and advantages of the spiritual energy of this mantra. For the benefit of sentient beings in the future, however, a detailed explanation of the Vajra Guru Mantra would be of enormous benefit, and so I would ask you to speak in a brief way about the different syllables of this mantra." To which the great master replied: "O daughter of good family, the Vajra Guru Mantra is not just my single essence mantra, it is the very essence or life force of all the deities of the four classes of tantra, of all the nine yanas, and of all the 84,000 collections of dharma teachings. The essence of all of the buddhas of the three times, all of the gurus, yidams, dakas and dakinis, dharma protectors etc., the essence of all of these is contained and is complete within this mantra. How, you may ask, does this work? Listen well and hold this in mind. Read it again and again. Write it out for the benefit of sentient beings, and teach it or demonstrate it to beings in the future. OM AH HUNG VAJRA GURU PEMA SIDDHI HUNG OM AH HUNG are the sublime essence of the principles of enlightened body, speech and mind. VAJRA is the sublime essence of the indestructible family
GURU is the sublime essence of the jewel family
PEMA is the sublime essence of the lotus family
SIDDHI is the sublime essence of the activity family
HUNG is the sublime essence of the transcendent family OM AH HUNG VAJRA GURU PEMA SIDDHI HUNG OM is the perfect splendor and richness of sambhoghakaya, the manifest body of splendor
AH is the total unchanging perfection of dharmakaya, the manifest body of absolute reality
HUNG perfects the presence of Guru Pamasambhava as the nirmanakaya, the manifest body of emanation
VAJRA perfects all the heruka deities of the mandalas
GURU refers to the root and transmission gurus and the holders of intrinsic awareness
PEMA perfects the assembly of dakas and dakinis
SIDDHI is the life force of all the wealth deities and the guardians of the treasure teachings
HUNG is the life force of the dharmapalas, the protective deities. OM AH HUNG VAJRA GURU PEMA SIDDHI HING OM AH HUNG are the life force of the three classes of tantra
VAJRA is the life force of monastic discipline and the sutra class of teachings
GURU is the life force of abhidharma and kriya (action) yoga, the first level of tantra
PEMA is the life force of the charya (conduct) tantra, the second class of tantra, and yoga (joining) tantra
SIDDHI is the life force of the mahayoga and anuyoga classes of teachings
HUNG is the life force of ati yoga, the Natural Great Perfection (Dzogchen) OM AH HUNG VAJRA GURU PEMA SIDDHI HING OM AH HUNG purify obscurations arising from the three mental poisons--desire/attachment, aversion, and ignorance
VAJRA purfies obscurations which stem from anger
GURU purifies obscurations which stem from desire and attachment
SIDDHI purifies obscurations which from envy and jealousy
HUNG in a general way purifies obscurations which stem from all emotional afflictions OM AH HUNG VAJRA GURU PEMA SIDDHI HUNG Through OM AH HUNG one attains the three kayas
Through VAJRA one realizes mirror-like pristine awareness
Through GURU one realizes the pristine awareness of equalness
Through PEMA one realizes the pristine awareness of discernment
Through SIDDHI one realizes the all-accomplishing pristine awareness
Through HUNG one realizes the pristine awareness of basic space OM AH UNG VAJRA GURU PEMA SIDDHI HUNG Through OM AH HUNG gods, demons and humans are subdued
Through VAJRA one gains power over the malevolent forces of certain gods and demons
Through GURU one gains control over the malevolent forces of the Lord of Death and the cannibal demons
Through PEMA one gains control over the malevolent influences of the water and wind elements
Through SIDDHI one gains control over the malevolent influences of non-human forces and spirits bringing harm and exerting negative control over one's life
Through HUNG one gains control of the malevolent influences of planetary configurations and earth spirits OM AH HUNG VAJRA GURU PEMA SIDDHI HUNG OM AH HUNG accomplishes the six spiritual virtues
VAJRA accomplishes pacifying activity
GURU accomplishes enriching activity
PEMA accomplishes magnetizing activity
SIDDHI accomplishes enlightened activity in general
HUNG accomplishes wrathful enlightened activity OM AH HUNG VAJRA GURU PEMA SIDDHI HUNG OM AH HUNG avert all imprecations and curses
VAJRA averts the negative consequences of breaking one's samaya with the deities of pristine awareness
GURU averts the negative influences of the eight classes of gods and demons in samsara
PEMA averts the negative influences of the wordly gods and demons
SIDDHI averts the negative influences of nagas and earth spirits
HUNG averts the negative influences of gods, demons humans and samsaric gods OM AH HUNG VAJRA GURU PEMA SIDDHI HUNG OM AH HUNG defeat the army of the five mental poisons
VAJRA defeats anger
PEMA defeats desire/attachment
SIDDHI defeats envy and jealousy
HUNG defeats the armies of gods, demons and humans OM AH HUNG VAJRA GURU PEMA SIDDHI HUNG OM AH HUNG brings about spiritual accomplishments or siddhis
VAJRA brings about the siddhi of peaceful and wrathful deities
GURU brings about the siddhi of the awareness-holders and the lineage gurus
PEMA brings about the siddhi of the dakas and dakinis and dharma protectors
SIDDHI brings about the mundane and supreme siddhis
HUNG brings about the siddhi of accomplishing whatever one wishes OM AH HUNG VAJRA GURU PEMA SIDDHI HUNG OM AH HUNG transfers consciousness to the pure realms of experience
VAJRA transfers consciousness to the eastern pure realm of Manifest Joy
GURU transfers consciousness to the southern pure realm of Glory and Splendor
PEMA transfers consciousness to the western pure realm of Great Bliss
SIDDHI transfers consciousness to the northern pure realm of Excellent Activity
HUNG transfers consciousness to the central pure realm of Unwavering

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Novena Prayers

...How to Pray the Novena Prayer to St. Anthony of Padua X [pic] eHow Culture & Society Editor This article was created by a professional writer and edited by experienced copy editors, both qualified members of the Demand Media Studios community. All articles go through an editorial process that includes subject matter guidelines, plagiarism review, fact-checking, and other steps in an effort to provide reliable information. St. Anthony of Padua was a Catholic priest and preacher during the thirteenth century. Today, he is most often remembered as the patron saint of lost things. Numerous prayers have been composed in his honor, including this beautiful nine-day novena. Instructions 1. o 1 Make the Sign of the Cross, then pray the following prayer, "O wonderful Saint Anthony, glorious on account of the fame of your miracles, and through the condescension of Jesus in coming in the form of a little child to rest in your arms, obtain for me of His bounty the grace which I ardently desire from the depths of my heart. (Chris and I become family and fall deeply in love.) You who were so compassionate toward miserable sinners, regard not the unworthiness of those who pray to you, but the glory of God that it may once again be magnified by the granting of the particular request which I now ask for with persevering earnestness. Amen." Conclude the prayer with one Our Father[pic], one Hail Mary and one Glory Be in honor of St. Anthony. Repeat this...

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