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Sartre Vs Kierkegaard

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The next aspect of Kierkegaard’s philosophy is the ethical. Which is when you summon good and bad in your life. This section is all about your choices, which, as all Existentialists believe, is what creates the action in your life which, in turn, creates the being that influences your existence which gives you your essence. Yet this is when you live your life by the approval of others and make your choices from them also. This is the aspect of life that guilt comes from. Humans feel guilty because they can never do their job perfectly. The ethical person wants to serve others, they want to do right by others and thus anxiety and guilt festers because they cannot achieve every person’s wish perfectly. There will always be something …show more content…
Both Kierkegaard and Sartre believed that people need to find themselves, therefore for Kierkegaard would agree with Sartre’s quote, “It is better to discover one’s existence in disgust than to never encounter it at all.” This quote is saying that even though you make yourself sick because of the person you are, at least you know who you are unlike many who live in a shadow of what they want to believe. Sartre and Kierkegaard would also disagree with a quote from Descartes, “One must say no to every belief if there is a single doubt about it.” The reason they would both disagree with this is because Kierkegaard believed in a leap of faith about beliefs, and Sartre was just a general doubter of the whole Cartesian method. Yet, there is one thing that Kierkegaard and Sartre do not share and that is the existence of God. Kierkegaard believes that we need God to find ourselves, while Sartre believes that God is dead and that human’s make themselves what they are. Sartre has two kinds of being: (1) Being-in-itself (en soi); and (2) Being-for-itself (pour soi). Being-in-itself is content, it has no frustrations, while Being-for-itself has consciousness and therefore, by nature, is perpetually beyond itself because it is never happy with itself. The only time Being-for–itself can become Being-in-itself is when Being-for-itself dies because it no longer has a consciousness. This …show more content…
Augustine (354-430 CE) and Kierkegaard are very closely related on some aspects of their philosophy. If you were to tweak a few of St. Augustine’s points then you could come up with what Kierkegaard said a thousand years later. Kierkegaard would not really care much about the metaphysics and epistemology part other than the mind of God, which is connected to the human mind, passed on information about how to become more of yourself. Kierkegaard would like that St. Augustine believed that we needed a relationship with God to gain knowledge , and that we keep ourselves from that knowledge by not being open to it and ready for it. Kierkegaard would also agree that “knowledge can never take place without God.” A quote from St. Augustine. Yet he would not agree that life is the struggle to contemplate God, because Kierkegaard believes that our life is about being more us through a relationship with God. St. Augustine said that all of truth is housed in God. This means that you must have that relationship to understand the truth, and to know the truth. Of course, nobody knows that truth, but there is always an attempt. I believe that Kierkegaard would believe in this statement because God is who helps you find yourself, therefore you need that relationship to know the truth about yourself, because without Him you cannot know what he wants for you and what path in life you should travel. St. Augustine disagreed with the Manichees and Neo-Platonism because they were not

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