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Sectarian Conflict in the Middle East

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Submitted By pomerants
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Two conflicts that are discussed in The Washington Post from December 11, 2006, both describe a conflicts between Shi’a and Sunni Muslims. One of the articles describes violence that broke out between Sunnis and Shiites in Iraq. Currently the situation in Iraq seems to be escalating and the groups are becoming increasingly polarized. Shi’a Muslims have been persecuted during the time of Saddam Hussein’s presidency and currently they are seeking recognition and revenge against the Sunnis, who enjoyed powerful positions and more freedom during Saddam's reign. Since the escalation of conflict, people on both sides have been killed or kidnapped; others had to leave their homes because they feared for their lives.
The second Washington Post article on this topic talks about the conflict in Lebanon between its official government and the Hezbollah party. Lebanon also has a conflict between Sunnis and Shiites, since the prime minister of Lebanon, Fouad Seniora, is Sunni and a Hezbollah leader, Hasan Nasrallah, is Shi’a. So far, no military tactics have been used in Lebanon, but threats were exchanged. Supporters of Hezbollah have come out to the streets to protest against the government and there were rumors that the protestors were planning to block the roads in the Lebanese capital, Beirut. As a response, the government has sent troops to patrol the streets. The Hezbollah members have adopted a contentious tactic and would not settle for a compromise. One of Hezbollah's supporters told a journalist: “What’s happening, it’s us or them. And whoever wins receives the country. All of it…” Nasrallah wanted a substantial representation in the Lebanese government, but since it was not given him, he has been trying to gain power by more aggressive tactics.
Iraq would benefit from professional mediators from the United States and from non-governmental organizations (NGOs) who would work together with the military. Since Iraq does not have a strong political leadership and battle for power in that country continues, the official government of Iraq is not capable of protecting its citizens from sectarian rivalry. The U.S. military has a responsibility to keep the mediators and the civilians safe. The U.S., as a strong ally, should take on the responsibility of protecting civilians at this time. The conflict between Shiites and Sunnis in Iraq would most benefit from Saunders’ “interactive conflict resolution” approach. The conflict between Shi’a and Sunni Muslims is rooted in their sectarian differences. Each group refers to the other as “not real Muslims." If both Sunnis and Shiites met in small unofficial groups to discuss their grievances and their hopes, possibly they would see more similarities rather than differences among themselves. It would be beneficial, as Saunders states, if people from these groups would speak their own mind and would not be instructed by a higher authority, such as their religious or political leaders. This approach might bring some people together and possibly create a third party which would be focused on peaceful solutions, for example: “Sunni and Shi’a United for Peace."
An important task for any mediator would be to look at original causes of the conflict. Those causes could be dating centuries back. Vamik Volkan’s “Chosen Trauma” theory could be used to understand many world conflicts. The Shi’a and Sunni conflict dates back to the 7th century. A dispute has irrupted between people who supported different successors to the leadership position after the death of the first Muslim leader, Mohammad. The conflict that resulted in many deaths has begun as soon as Mohammad died. Both Shi’a and Sunni Muslims have to realize that the division between them occurred many centuries ago and none of the people living today are responsible for the deaths of their early leaders. The two groups have more similarities than differences and share many traditions and customs. Possibly an apology for their ancestor’s actions could help in peace-building. Mediators to these conflicts have to possess knowledge of history, traditions and culture of the people on each side. Therefore, the most urgent task facing anyone who seeks to reduce conflict in the world is to look at the very root of the conflict, even if it dates centuries ago.

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