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Shinto

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Confucianism

Matthew Mejia

Rel/133

October 22, 2015

Sherman Gordon

Confucianism is a way of life taught by Confucius in the 6th–5th century BC. Sometimes viewed as a philosophy, sometimes as a religion, Confucianism is perhaps best understood as an all-encompassing humanism that neither denies nor slights heaven. The Chinese for more than two millennia has followed Confucianism. It has deeply influenced spiritual and political life in China; its influence has also extended to Korea, Japan, and Vietnam and many more countries around the world. Confucius is one the most known and influential people of the Chinese philosophers.
Confucius and his ideas about creating social and political harmony through good governance, proper human relations and individual moral development shaped the Chinese thought and history for many centuries. Through this and his ideas the Five Great Relationships came to light. The Five Great Relationships were put into place to give the followers of Confucianism a guide on how to act and go about their daily lives. Although Confucius did not pretend to be a prophet, but dedicated his whole life to save mankind. The Great Relationships are: one, Between State and Citizen, two between father and son, three is between husband and wife, four is between elder brother and younger brother, and five between friends. While having the Five Great Relationships in place Confucius also stated, “Wherein the inferior should always obey and respect the superior. But, in turn superior should love the inferior.” Confucius believed if people knew what was expected of them, they would behave correctly. While believing each person has a specific place in society and certain duties to fulfill.
Confucian ideas are now making a comeback. Eighty Confucius Centers in the United States and more throughout the world are partially funded by the People’s Republic of China. This embrace of the ancient philosopher is thanks, in part, to the spirit of openness and reform sweeping through many areas of Chinese life. But it is also due to the nature of Confucian ideas, which support the continuity of Chinese history, from which Communist ideology cannot be excluded.
As China becomes more open, Confucian thinking is likely to focus more intensively on it. This is why the revelation of recent political scandals in China is so disruptive. It calls into question a deep-seated Confucian sense that leaders should be models.

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