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The problem of evil is perceived to be portrayed by the following propositions: 1, God is omnipotent; 2, God is wholly benevolent; 3, evil consequences that result from the actions and events befall mankind; 4, the omnipotent being of 1 and 2 eliminates all the evil that he can; 5, there are no nonlogical limits to what an omnipotent being can do; 6, so God will therefore eliminate every evil that is logically possible for him to remove (Elwell, pg. 413). The prepositions 1, 2, 4, 5, and 6 would mean that 3 is negated making the six points self-contradictory.

In the Evangelical Dictionary of Theology, we find two types of evil; the bad (or moral evil) and the harmful (natural evil). These two evils are distinct from eachother but, you cannot seperate them. Natural evil is the consequence of moral evil. Moral evil is when man breaks God's law and natural evil is a result of mankind's sinful nature. Adam brought on God's curse on mankind and the world when he willfuly disobeyed God. With this disobedience, man invited sin and corruption into God's perfect creation.

A theodicy is a defensive position on the goodness and omnipotence of God in view of the existence of evil. Many such theodicies exist with scientists, philosophers, and theist. One theodicy, from Gottfried Leibniz, is based on metaphysics. He says that if God is indeed good than He would have to put man in the best conditions and the best environment for man to thrive. He also states that God will always operate on a basis of sufficient reason. In other words, if man can best thrive in a world that has moral good and moral evil, God would have to provide the environment for Himself to be just and good. Leibniz doesn't contradict himself but many may not agree with him.

There are other theodicies that rest on a modified rationalistic theology with four basic points. The first is that God is without obligation to create any world because His existence alone is the supreme good. Second, the creation of a world is a good thing but it is not the only good thing He can do. Everything that He does is based on reason but His reasons are not always universal law. Third, there are countless amounts of worlds that He could create, however, some of those worlds may be evil by nature. Which means that He could not create them but there are other worlds that He could create. Last, is that God had a choice of whether to create or not. He chose to create the world as we know it. This is where the problem of evil takes it's place.

One problem is the question as to whether or not the world that we know is one of the good worlds. Another problem is if this is indeed a good world, what about the sinful acts that are carried out by the creatures that God created? Being one of the good worlds, wouldn't God have made the world so that evil did not exist?

For a theodicy to have any merit it must be internally consistent. It must show that God is still good even though He hasn't removed all evil from the world. God gave mankind the freedom to choose to follow Him or turn away from Him. If we did not have this option to choose than that would not be perfect love. To further show His love for us God had a plan of redemption for fallen mankind, a final sacrifice in Jesus Christ. While giving man the option to choose, He also provided a way back to Him for eternity (John 1:1-14; Acts 3:13-26).

There are many kinds of evil in the world, some may cause a believer to lose faith. I know from personal experience that an experience of evil can cause someone to lose their way. A believer may have questions about God or even for God, Job and his friends certainly did. They disputed all kinds of beliefs about God, but He showed His mercy and forgave them. (Job 2:11-42:17).God will reveal His truths when a believer prays and studies His word, but if the believer chooses not to believe because of convenience or self-motivation God will deal with that person.

Resources

Elwell, Walter A. Evangelical Dictionary of Theology, 2nd Edition. Grand Rapids: Baker Book House Company, 2001.

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