...Mormonism is a Cult The issue I intend to research is how the modern religion of Mormonism shows the same qualities as a large cult. When we were choosing topics in class, we had discussed about a paper that a student intended to write about that was very broad. Does religion cause war? When we had to simplify that topic I wrote down something along the lines of why modern Mormons go on religious missions today? At home I had researched the means of why Mormonism is the only religion that continues to spread its works around and so on. But in most of my research a lot of associations of cults and secret groups kept popping up on my screen. Looking into these articles and conspiracies, I found small relationships of Mormonism and cults like forms of practice. What I found that really took my attention was the tie of Mormonism and politics. Fascinating conspiracies of cult-like ideas root from the election of Mitt Romney and Barack Obama. The issue of religion itself is included into the constitution and has many controversial issues within. My topic of religion matters because it is a very sensitive word that takes on a lot of meaning. People dedicate their lives for faith and frown upon certain human interactions like love and controls it. I chose this because I do not understand religion and for some reason it is wrong to question it. My basic research question stems from Mormonism and cults. Other key words when researching are religion and politics and cult definitions...
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...Investigate a Social Issue Jacquelyn Wintersteen Don Anderson Introduction to Sociology December 9, 2012 Religion plays a large role in society across the globe, whether it’s being recognized by believers or non-believers. The main religions that have been viewed around the world for most of our developments are Islam, Christianity, Judaism, Buddhism, and Hinduism. There have been new religions forming, such as Mormonism, which have been aiding in the reshaping of our societies and tolerance. For a good part of human existence, religion has been a factor of life, shaping the mind of the Homo sapiens. Hinduism is viewed as the world’s oldest religion, dating back to 2nd century BCE. Hinduism had gone through great change over the centuries, beginning with the change of the Aryan Gods, originally including Indra, Soma, and Agni, with Vishnu and Shiva as minor deities that become the main deities by 300BCE. Mahatma Gandhi has become the ‘face’ of Hinduism since the 1950’s, when he attempted to abolish the caste system within the religion. Hinduism has segregated its followers into ‘castes’, which include the Brahmins, the ritual priests, Kshatriyas, the warriors, Vaishyas, the merchants, and lastly the Shudras, the manual laborers (Kinnard, 2012). The caste system is separated much like the class system of earlier eras where Church was at the top, followed by Nobles, merchants, and the lower class of laborers. Buddhism was created out of dissatisfaction for Hinduism in 5th...
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...Mankind has often attributed bewildering phenomena to the supernatural, specifically to God or gods. From ancient civilizations to today, God has been the suspected force behind a wide spectrum of events. From the movement of celestial bodies to the workings of microorganisms, to astonishing moments in sports, God, usually within the context of religion, is the magician behind it all. A higher force may exist but presenting it as truth or even likely is not sensible. Religion negatively affects rationality with its doctrines, scriptures, and governance because it promotes ignorance. Ignorance comes in many forms; ignorance of evidence, moral perspective, other faiths, equality, etc. Theorizing a higher force is neither illogical nor dangerous, but piling on details contrary to what reason dictates does just that. It was sensible for ancient civilizations to do such things, and the same goes for primitive cultures today. However, these ideas should not subsist in the modernized parts of the world. The rise of religious beliefs within past civilizations does seem reasonable when considering the time period. Calling the ancient Egyptians “dumb” or their beliefs “stupid” is naïve since they lacked scientific knowledge and the means to obtain it. To the Egyptians, the sun and moon appeared as if they were moving and switching places periodically. The “mover” responsible for these actions was labeled Ra, the sun god. Now we know that Earth’s rotation affects the amount of sunlight...
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...Rites of passage are also important. These are transitional periods from one social status to another. Within Judaism, the Bar Mitzvah transitions young boys into men where they have to take on other responsibilities and society views the, differently. Within African cultures, each village or tribe may have their own local religious rituals as well. Despite these sharp differences, there are also some similarities. One major similarity is that most religions have some sort of organizational structure. This means that it is an established institution that exists separately of the people involved. Leading these organizations are clerical members and priests. Priests join the ranks by either going through training programs or apprenticeships. While the exact rituals by which religious leaders are initiated or conduct their work may be different, the main element of having a core infrastructure with designated leaders is still present throughout various cultures. Another major set of commonalities is that they all share common stories, use symbols (such as a crucifix in Christianity or the Star of David in Judaism), have rituals and undergo change. This is because the core function of religion is to transmit information and beliefs onto the next generation. Thus, using symbols and anecdotal stories (written or verbal) is the most efficient means of carrying the ideas over to...
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...Globalization is the process of international integration arising from the interchange of world views, products, ideas, and other aspects of culture.[1][2] Globalization describes the interplay across cultures of macro-social forces. These forces include religion, politics, and economics. Globalization can erode and universalize the characteristics of a local group.[3] Advances in transportation and telecommunications infrastructure, including the rise of the Internet, are major factors in globalization, generating further interdependence of economic and cultural activities.[4]Religious movements were among the earliest cultural forces to globalize, spread by force, migration, evangelists, imperialists and traders. Christianity, Islam, Buddhism and more recently sects such as Mormonism have taken root and influenced endemic cultures in places far from their origins. On average, Antarctica is the coldest, driest and windiest continent, and has the highest average elevation of all the continents. Since there is little precipitation, except at the coasts, the interior of the continent is technically the largest desert in the world. There are no permanent human residents. Only cold-adapted plants and animals survive there, including penguins, fur seals, mosses, lichen, and many types of algae.The Antarctic Treaty was signed in 1959 by twelve countries; to date, forty-six countries have signed the treaty. The treaty prohibits military activities and mineral mining, supports scientific research...
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...Diversity is an unavoidable aspect of life, and without it societies would never be able to grow. If the Arab people had never interacted with other cultures, the world would not have the understanding of mathematics that it does. Every culture contributes to the advancement of others, which makes acceptance of diversity even more important. Additionally, with the growing violence between races, nationalities, and religions, acceptance of diversity is essential for mankind to continue to flourish. Because I believe in the importance of accepting diversity I have decided to write my paper on the following topic: How can we make people more accepting of diversity? What I Want to Know Because the understanding of diversity is essential to becoming a well-rounded individual, I first want to research what diversity is as a blanket term. From there, I will focus in on three types of diversity: Racial, Religious, and Cultural. Between the three, I am most curious about religious diversity. Living in a very religiously based area, other religions besides Christianity and its denominations (i.e. Protestant, Mormonism) are not commonly seen or even spoken about. I am curious to see how these religions view diversity and how they treat it. As for Racial diversity, I am hoping to look towards the bias found in school aged children in rural areas similar to Idaho. Research on cultural diversity will be impacted by the current refugee crisis, and I look forward to seeing how these different cultures...
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...4 March: City of God – Utopian Reader – include a little bit on it – 22 volumes in all. Christianity – Augustine – classicly trained greek scholar. City in north Africa. Story like apostle Paul – orginially a person who persecuted Christians – north African wealth family from – found enlightenment in Christianity. Once he joined became one of the early scholars trained in greek – regulized Christian theology. Influence on western world – top four or five who influenced. Confessions and City of God his writings…look up! What’s the purpose of improving human society – complex – why do it? Can human society be made better? Why bother, what is the point, justification? Takes effort, misery involved, change, unknowns, takes energy, takes risks. HAPPINESS – justification for improving society. What do you have to have to be happy? What is happiness – PHI 101 – happiness according to whom? Lack of misery; literally the elimination of misery. Secondly, food – gives pleasure – Happiness is lack of human misery and maximizing /pleasure and happiness. Bliss 24/7 – hedonism Epicureanism – eliminating misery and maximizing happiness. The justification of utopianism = why did plato want the republic? Justisifcation for improving human society among the Greeks? Poor always poor, always unhappy, death claims everyone - it is rational to maximize pleasure and eliminate misery. Do eternally accouding to plato. Opinions – 1. Relativism is a retreat in the 20th century. Can’t...
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...What Is LGBT? LGBT stands for lesbian, gay, bisexual and transgender and along with heterosexual they describe people's sexual orientation or gender identity. These terms are explained in more detail here. Lesbian A lesbian woman is one who is romantically, sexually and/or emotionally attracted to women. Many lesbians prefer to be called lesbian rather than gay. Gay A gay man is one who is romantically, sexually and/or emotionally attracted to men. The word gay can be used to refer generally to lesbian, gay and bisexual people but many women prefer to be called lesbian. Most gay people don't like to be referred to as homosexual because of the negative historical associations with the word and because the word gay better reflects their identity. Bisexual A bisexual person is someone who is romantically, sexually and/or emotionally attracted to people of both sexes. Transgender or Trans Is an umbrella term used to describe people whose gender identity (internal feeling of being male, female or transgender) and/or gender expression, differs from that usually associated with their birth sex. Not everyone whose appearance or behaviour is gender-atypical will identify as a transgender person. Many transgender people live part-time or full-time in another gender. Transgender people can identify as transsexual, transvestite or another gender identity. Gender Identity One's gender identity refers to whether one feels male, female or transgender (regardless of one's biological...
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...Metaphysics From Wikipedia, the free encyclopedia Jump to:navigation, search This article is about the branch of philosophy. For the work of Aristotle, see Metaphysics (Aristotle). |Philosophy | |[pic] | |Branches[show] | |Aesthetics | |Epistemology | |Ethics | |Logic | |Metaphysics | |Social philosophy | |Political philosophy | |Eras[show] | |Ancient | |Medieval | |Modern | |Contemporary | |Traditions[show] | |Analytic | |Continental | |Eastern | |Islamic | |Marxist | |Platonic | |Scholastic | |Philosophers[show] | |Aestheticians | |Epistemologists...
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...Bloodlines of Illuminati by: Fritz Springmeier, 1995 Introduction: I am pleased & honored to present this book to those in the world who love the truth. This is a book for lovers of the Truth. This is a book for those who are already familiar with my past writings. An Illuminati Grand Master once said that the world is a stage and we are all actors. Of course this was not an original thought, but it certainly is a way of describing the Illuminati view of how the world works. The people of the world are an audience to which the Illuminati entertain with propaganda. Just one of the thousands of recent examples of this type of acting done for the public was President Bill Clinton’s 1995 State of the Union address. The speech was designed to push all of the warm fuzzy buttons of his listening audience that he could. All the green lights for acceptance were systematically pushed by the President’s speech with the help of a controlled congressional audience. The truth on the other hand doesn’t always tickle the ear and warm the ego of its listeners. The light of truth in this book will be too bright for some people who will want to return to the safe comfort of their darkness. I am not a conspiracy theorist. I deal with real facts, not theory. Some of the people I write about, I have met. Some of the people I expose are alive and very dangerous. The darkness has never liked the light. Yet, many of the secrets of the Illuminati are locked up tightly simply because secrecy is a way...
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...work on the topic emerged in the 1970s. This short paper sets out to provide summary answers to three main questions about transformational leadership. What is it? How is it applied? What are some of its key weaknesses? In the course of the discussion, the following pages also provide a brief background to the origins of transformational leadership theory and point quickly to a possible theoretical future for a transformed transformational leadership. Transformational Leadership TheoryAccording to Cox (2001), there are two basic categories of leadership: transactional and transformational. The distinction between transactional and transformational leadership was first made by Downton (1973, as cited in Barnett, McCormick & Conners, 2001) but the idea gained little currency until James McGregor Burns’ (1978) work on political leaders was published. Burns distinguished between ordinary (transactional) leaders, who exchanged tangible rewards for the work and loyalty of followers, and extraordinary (transformational) leaders who engaged with followers, focused on higher order intrinsic needs, and raised consciousness about the significance of...
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...E SSAYS ON TWENTIETH-C ENTURY H ISTORY In the series Critical Perspectives on the Past, edited by Susan Porter Benson, Stephen Brier, and Roy Rosenzweig Also in this series: Paula Hamilton and Linda Shopes, eds., Oral History and Public Memories Tiffany Ruby Patterson, Zora Neale Hurston and a History of Southern Life Lisa M. Fine, The Story of Reo Joe: Work, Kin, and Community in Autotown, U.S.A. Van Gosse and Richard Moser, eds., The World the Sixties Made: Politics and Culture in Recent America Joanne Meyerowitz, ed., History and September 11th John McMillian and Paul Buhle, eds., The New Left Revisited David M. Scobey, Empire City: The Making and Meaning of the New York City Landscape Gerda Lerner, Fireweed: A Political Autobiography Allida M. Black, ed., Modern American Queer History Eric Sandweiss, St. Louis: The Evolution of an American Urban Landscape Sam Wineburg, Historical Thinking and Other Unnatural Acts: Charting the Future of Teaching the Past Sharon Hartman Strom, Political Woman: Florence Luscomb and the Legacy of Radical Reform Michael Adas, ed., Agricultural and Pastoral Societies in Ancient and Classical History Jack Metzgar, Striking Steel: Solidarity Remembered Janis Appier, Policing Women: The Sexual Politics of Law Enforcement and the LAPD Allen Hunter, ed., Rethinking the Cold War Eric Foner, ed., The New American History. Revised and Expanded Edition E SSAYS ON _ T WENTIETH- C ENTURY H ISTORY Edited by ...
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...62118 0/nm 1/n1 2/nm 3/nm 4/nm 5/nm 6/nm 7/nm 8/nm 9/nm 1990s 0th/pt 1st/p 1th/tc 2nd/p 2th/tc 3rd/p 3th/tc 4th/pt 5th/pt 6th/pt 7th/pt 8th/pt 9th/pt 0s/pt a A AA AAA Aachen/M aardvark/SM Aaren/M Aarhus/M Aarika/M Aaron/M AB aback abacus/SM abaft Abagael/M Abagail/M abalone/SM abandoner/M abandon/LGDRS abandonment/SM abase/LGDSR abasement/S abaser/M abashed/UY abashment/MS abash/SDLG abate/DSRLG abated/U abatement/MS abater/M abattoir/SM Abba/M Abbe/M abbé/S abbess/SM Abbey/M abbey/MS Abbie/M Abbi/M Abbot/M abbot/MS Abbott/M abbr abbrev abbreviated/UA abbreviates/A abbreviate/XDSNG abbreviating/A abbreviation/M Abbye/M Abby/M ABC/M Abdel/M abdicate/NGDSX abdication/M abdomen/SM abdominal/YS abduct/DGS abduction/SM abductor/SM Abdul/M ab/DY abeam Abelard/M Abel/M Abelson/M Abe/M Aberdeen/M Abernathy/M aberrant/YS aberrational aberration/SM abet/S abetted abetting abettor/SM Abeu/M abeyance/MS abeyant Abey/M abhorred abhorrence/MS abhorrent/Y abhorrer/M abhorring abhor/S abidance/MS abide/JGSR abider/M abiding/Y Abidjan/M Abie/M Abigael/M Abigail/M Abigale/M Abilene/M ability/IMES abjection/MS abjectness/SM abject/SGPDY abjuration/SM abjuratory abjurer/M abjure/ZGSRD ablate/VGNSDX ablation/M ablative/SY ablaze abler/E ables/E ablest able/U abloom ablution/MS Ab/M ABM/S abnegate/NGSDX abnegation/M Abner/M abnormality/SM abnormal/SY aboard ...
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