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Social Pedagogy

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ONTOLÓGIA – náuka o bytí
- pochádza z gréckeho slova – ontos – bytie, súcno, to, čo je, čo existuje
- už v období pred Sokratom, hľadala prírodná filozofia základný princíp celku sveta, základnú pralátku – ARCHÉ (voda, vzduch, apeiron, oheň..) za zakladateľa sa považuje Aristoteles, otcom pojmu bytia je však Parmenides potom ustupuje do pozadia, Ch.Wolf ju uzákonil ako samostatnú filozofickú disciplínu (1730) v diele Ontológia
- meontológia - uvažovanie o nebytí nech myslíme na akýkoľvek predmet, vec, nech je akokoľvek vzdialený aj naším zmyslom, vždy bude mať jednu vlastnosť a to, že bude existovať
Základné ontologické pojmy :
1. SÚCNO :
SUBSTANCIA -
- podstata, to, čo je existuje sama o sebe (krieda)
- niečo, čo je trvalé, je jediné a stále, nemôže mať hranice, nemôže mať počiatok ani koniec
- je istou stálosťou, aktuálny stav substancie sa nazýva MODUS AKCIDENCIA
- určuje substanciu, jav, prejav toho, čo je , neexistuje sama o seba, bez substancie
- je to, čo ďalej určuje substanciu
- akcidencia môže byť náhodná alebo veci vlastná (človek má ruky, nohy..)
Aristoteles určil 4 príčiny (princípy) súcna : látková (tehly), formálna (štvorec) činná (staviteľ),účelová (na bývanie)
Učenia podľa rozličného chápania súcna : * REALIZMUS – súcno existuje vo svojej konkrétnej podobe nezávislé od myslenia * FENOMENALIZMUS - súcno je nám len čiastočne prístupné * IDEALIZMUS – súcno existuje hlavne ako duchovný princíp * MATERIALIZMUS – súcno má materiálnu povahu, nie duchovnú * MONIZMUS – existuje len jediný základný princíp a všetko sa od neho odvíja * PLURALIZMUS – existuje niekoľko princípov skutočnosti
2. VEC A VLASTNOSŤ
Vec
* je každé súcno (celkovo) * predmet na ktorý myslíme, o ktorom hovoríme * konkrétna časovo – priestorová jednotlivá bytosť * má istú štruktúru Vlastnosť * spôsob určenia (determinácie) * filozofické stanovisko, veci, javy, udalosti sú vo svete * vzájomne určované, súvisia spolu, nejakým spôsobom sa podmieňujú * protikladom je indeterminizmus * nič nevzniká bez dôvodu * všetky zmeny sa dejú v rámci príčiny a účinku (ak sa nenaučíte, vyhodia vás zo skúšky)
FORMY DETERMINÁCIE : * Determinácia jednoznačná - z X je Y * Determinácia viacznačná - z X je Y1, Y2, Y3 ... * Ekvifinalita – viaceré X spôsobujú Y * Zmyslová determinácia – keď príčina spôsobí následok a až my určíme zmysel, keď sa to stane * Chaos – neusporiadaný stav, z ktorého sa samostatným vývojom alebo pôsobením vonkajšej sily stáva usporiadaný stav * Fatalizmus – krajná forma determinácie, všetko je predurčené osudom a nemožno tomu predísť ZÁKON KAUZALITY : zákonitý vzťah medzi dvoma javmi, udalosťami, vlastnosťami kde jeden jav (príčina, causa), spôsobuje druhý jav (účinok, efectus) 1. vzťah genetický – jeden vyvolá druhý, nie naopak, 2. časovo následný – následok nemôže byť skôr ako príčina, 3. jednosmerný, 4. prísne nevyhnutný * 3. ČAS {gr.chronos, lat. tempus} * jedna z najvýznamnejších kategórií, plynie z minulosti, cez prítomnosť do budúcnosti, doba, ktorá plynie medzi dvoma momentmi, nepretržitá, nezvratná zmena, * minulý, prítomný, budúci * fyzický čas (reálne trvanie časových vecí) * imaginárny čas (nemá nijakú realitu, je myšlienkou veci, pomocou tohto pojmu môžeme vynášať súdy o časových pomeroch či udalostiach) * objektívny – používaný vedcami, prírodnými filozofmi * absolútny - nezávislý, vždy plynúci, panta rei * subjektívny – bez subjektu niet času * vlastnosti času : {dimenziálnosť (rozmer), jednosmernosť, nezvratnosť}
4. PRIESTOR * predpokladom každého vnímania * spolu s časom tvorí základ každého vonkajšieho a vnútorného nazerania * priestor vychádza z pojmov : 1. PRÁZDNO – priestor nevyplnený žiadnym telesom
2. MIESTO - priestor vyplnený telesom * - absolútny, nekonečný – bez konca, bez hraníc, imaginárny * - konečný - nejakým spôsobom vymedzený * - teória relativity – svet je síce konečný, ale napriek tomu je neohraničený
5. HMOTA
- gr. hylé, lat. matéria ( materiál, z ktorého sa niečo tvorí) * protiklady hmoty : forma, duch, myslenie * pojmy blízke hmote : svet, príroda
MATERIALISTI – bytie je hmota
IDEALISTI – skutočné bytie je duch
DUALISTI – existujú dve substancie a to duch a hmota * o hmote môžeme hovoriť všade, kde je niečo určované, získava tvar, musí to byť štruktúrovaný súhrn telies
KRITÉRIA HMOTY : * hmota je látka * nepriestupnosť, tvrdosť * vnútorná nemennosť * priestorová vymedziteľnosť
6. POHYB * každá zmena, zmena miesta telesa * možno ho deliť na prirodzený (pohyb k prirodzenému miestu) a násilný (je udávaný pohybom zvonka, kde pôsobiaca príčina leží mimo vec) * základné skupiny formy pohybu :
1. anorganická (najnižšia)
2. organická
3. socio-kultúrna (teória T.Chardina – nižšie formy sú zahrnuté vo vyšších formách)
GNOZEOLÓGIA – je filozofická disciplína zaoberajúca sa podstatou, zdrojom, výsledkami poznania a podmienkami jeho uchovávania a prenášania. * poznanie je ľudská aktivita, ktorá je zameraná na získanie informácií * poznanie musí byť objektívne, platné a prístupné aj mimo zážitku, ktorý subjekt získal * je učenie o možnosti poznať objektívny svet, o zdrojoch, formách a výsledkov poznania * poznanie je intencionálny akt, pri poznávaní nevstupujeme do predmetu hmotne, ale len naň nazeráme * gn. núti iné disciplíny (antrop., ontol.), aby skúmali odkiaľ vedia, že ich závery sú správne. * s gnozeológiou úzko súvisí : * Filozofická logika- veda o správnom myslení vyjadrenom v jazyku * Metodológia - skúma metódy poznania vo svete * Filozofia mysle – poznanie je len jednou časťou mysle * Neurofyziológia – skúma prenos informácií z NS * Kybernetika – skúma akýkoľvek systém v ktorom dochádza k prenosu * Jazykoveda
Predvedecké poznanie : * spravidla zahrňuje len OPIS každodenných a opakujúcich sa situácií
Vedecké poznanie : * systematické vedenie o zákonov, pomocou subjektu a objektu ako filozofických kategórií študujeme poznávací proces * SUBJEKT POZNANIA - jedinec, kolektív * OBJEKT POZNANIA - vedecké poznanie presne vymedzí svoj predmet skúmania, rozumieme ním celú prírodu, spoločnosť a procesy * CIEĽ – formulovať vedecké zákony, podávať presné vedecké vysvetlenia, vedecky predvídať * VÝSLEDOK – systém poznatkov overený prísnymi postupmi, má väčší význam a dosah ako predvedecké poznanie * Pôvod poznania : v dejinách filozofie sa vedie nekonečný spor o to, či svet poznávame cez rozum alebo cez zmysly, z čoho potom odvodzujeme zdroj poznania
ROZUMOVÉ POZNANIE * POJEM – myšlienka, ktorá odráža všeobecné a podstatné znaky predmetov (napr. Ivan ako človek, obsah pojmu – veľké ruky, mohutné telo) * SÚD – forma myšlienky, ktorá prostredníctvom vzťahov medzi pojmami potvrdzuje alebo vyvracia niečo. V hovorenej aj písanej reči sa myslí veta. * ÚSUDOK – vzťah medzi súdmi, ide o myšlienkový postup, pri ktorom prichádzame k záveru od nejakých predpokladov. (budem sa učiť, spravím skúšku)
ZMYSLOVÉ POZNANIE * POCIT – odraz, kópia jednotlivých vlastností alebo javov objektívneho sveta * VNEM – súbor rôznych druhov pocitov (človek držiaci predmet) * PREDSTAVA – najvyššia forma zmyslového stupňa poznania skutočností,môžeme si predstavovať počuté, videné na základe zachovaných stôp z vnímaného predmetu * Niekoľko koncepcií riešenia možností poznania : * REALIZMUS – predmet existuje nezávisle od subjektu * DOGMATIZMUS – jednotlivým úsudkom je pripisovaný rys trvalosti a nemennosti, zakladá sa viere v absolútnu autoritu. V dogmatizme pramení základ intolerancie voči osobám, zastávajúcich napr. inú vieru alebo názor. * KRITICKÝ REALIZMUS – poznanie reality je správne len vtedy, ak je potvrdené, overené. * IDEALIZMUS - existencia predmetu je závislá od subjektu. Keď tu nie som, neexistuje ani predmet * AGNOSTICIZMUS – popiera možnosť poznať predmety, ktoré nie sú dostupné skúsenosti (a-negácia, gnósis –poznanie) * PROBABILIZMUS – zastáva názor, že nemožno dosiahnuť úplnej istoty v poznaní, ale len určitého stupňa pravdepodobnosti * SKEPTICIZMUS – spochybňuje možnosť dosiahnúť pravdivé poznanie (skepsa-pochybovanie) * EMPIRIZMUS – vysvetľuje celý obsah poznania zo skúsenosti (empíria-skúsenosť) * SENZUALIZMUS – často stotožňovaný so senzualizmom, ten však uznáva len jediný prameň poznatkov a to zmyslové vnímanie * SOLIPSIZMUS – priznáva existenciu iba vlastnému „JA“ * RACIONALIZMUS – filozofický smer zdôrazňujúci suverenitu ľudského rozumu * Cieľ poznania : PRAVDA je zhoda poznania so skutočnosťou * ABSOLÚTNA PRAVDA – skladá sa zo súhrnu relatívnych právd * RELATÍVNA PRAVDA – je to len časť pravdy * KOHERENČNÁ PRAVDA – pravda je zhodou (koherenciou) poznatkov navzájom vo vnútri systému poznania

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...Reflection defined   |  |[pic]|recognising |[pi|  | | | |+ |c] | | |Reflection means | |examining | |the way we teach. | | | |+ | | | |  | |ruminating over | |  | This involves more than just describing what we do or what we have done. As individuals, each with our own background and experience, we bring certain beliefs, assumptions, knowledge, attitudes and values to teaching. Our teaching takes place in a social setting that has its own unique characteristics, opportunities and constraints. Reflective teaching means exploring the implications of all these complex factors with the intention of understanding and improving our practice. A good place to start is by considering our own pasts, as learners and teachers and reflecting on the beliefs, knowledge and values that we have developed from our experiences. Levels of reflection In a sense, we reflect constantly as we teach, responding to ongoing situations in the classroom as they arise. This is sometimes called reflection-in-action. Reflection-in-action usually happens very fast, perhaps even intuitively. It can be transient and quickly forgotten. It is only after a teaching...

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