...Temple of Hephaestus. The main material was pentelic marble. The lowest step of the crepidoma was made from limestone. The decorative sculptures were made from parian marble which is more expensive. The ceiling is made from wood and the roof tiles are made from terra cotta. 6. The temple was turned into a Christian church in the 7th century by the Byzantine Greeks. It was dedicated to Saint George. It was officially called a Christian Temple of Athens in 1690 til 1834. The temple was referred to as the Church of St George Akemates. In the 19th century the Temple of Hephaestus was used as a burial place for non-Orthodox Europeans. The Temple of Hephaestus represented the ancient Greek Doric architectural style. 7. The area around the Temple of Hephaestus is very green; there are lots of trees and soil surrounding the temple. It is located at the top of a giant hill. The temple overlooks the city of Athens. 8. The Temple of Hephaestus is architecturally significant because it is the most well preserved temple. It is still in very good shape and it hasn’t had to be completely rebuilt. It is historically significant because it was converted to a Christian church by the Byzantine Greeks in the 7th...
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...Youth & and the future of the Church The question of how to attract and keep our young people close to the Church is one of major concern in our troubled age. To remain indifferent to this problem can only be regarded as a grave sin and is an indication of soul-destroying self-love. The proposed solutions to this problem are many and varied, but unfortunately most succumb to the easy allure of gimmicks, i.e. the attempt to use methods popular in our fallen society, but sadly distant from the true aim of our salvation. Among these we find an exaggerated call to social action, distraction through social activities, appeals to the intellect, and outright distortions of the Gospel message to accommodate each individual appetite. Let us briefly examine each of these methods, beginning with the call to social action. This approach plays upon what are basically positive and as surely Christian virtues such as mercy, loving-kindness and brotherly concern. Apostles of social action exaggerate the human aspect of Christ's message, stressing it over and above all other considerations. Thus, the primary functions of our Lord's Incarnation are understood to be feeding the hungry, clothing the naked, healing the sick, etc. Far different is the Orthodox concept which recognizes as above all these things the "freedom from the slavery of sin" wrought by the Passion, Death, and Resurrection of our Savior. Therein lies the fullness and the perfection of love. However, to belittle the previously...
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...| Observances | Church services, gift giving, family and other social gatherings, symbolic decorating | Related to | Christmastide, Christmas Eve, Advent, Annunciation, Epiphany, Baptism of the Lord, Yule | Christmas is an annual commemoration of the birth of Jesus Christ, celebrated generally on December 25 as a religious and cultural holiday by billions of people around the world. A feast central to the Christian liturgical year, it closes the Advent season and initiates the twelve days of Christmastide. Christmas is a civil holiday in many of the world's nations, is celebrated by an increasing number of non-Christians, and is an integral part of the Christmas and holiday season. The precise date of Jesus' birth, which some historians place between 7 and 2 BC, is unknown. By the early-to-mid 4th century, the Western Christian Church had placed Christmas on December 25, a date later adopted in the East. The date of Christmas may have initially been chosen to correspond with the day exactly nine months after early Christians believed Jesus to have been conceived, as well as the date of the southern solstice (i.e., the Roman winter solstice), with a sun connection being possible because Christians consider Jesus to be the "Sun of righteousness" prophesied in Malachi 4:2. The original date of the celebration in Eastern Christianity was January 6, in connection with Epiphany, and that is still the date of the celebration for the Armenian Apostolic Church and in Armenia, where...
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...Social Stratification Classes and Castes. Class is the primary way in which people approach social stratification. The upper class (the landed gentry, the titled nobility, and members of the royal family) has roughly the same social position it has had since the nineteenth century, when the middle classes began to compete successfully with the landed interests for influence. However, the upper class lost official political influence (and credibility) in the twentieth century. The major change in England's social identity structure has been the shrinking number of workers in manufacturing and the increasing number of people who work in service industries. White-collar and other service workers have replaced blue-collar workers as England's economic backbone. Consequently, the middle class has increased in size and wealth, and home ownership has increased, while union membership has declined dramatically, along with the size of the traditional industrial working class. Most workers expect unemployment at some point in their careers, especially the unskilled and uneducated. In 1983, only 5 percent of non-manual workers were unemployed. In contrast, skilled manual workers experienced 12 percent and semi-skilled and unskilled manual workers 23 percent unemployment, and manual workers combined accounted for 84 percent of the unemployed. England is becoming a society of the included and the excluded. There has been a sharp rise in long-term unemployment. The nature of work in a fluid...
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...Of the Hall’s 19th century inductees, whom most people associate with the rise of women’s rights, everyone has an anti-slavery activism story as well. Many were radical abolitionists: Angelina Grimké Weld and Sarah Grimké, South Carolina born women who left the south and became immediatist abolitionist speakers and writers, Quaker Minister Lucretia Mott, Harriet Tubman, Mrs. Stanton, Mrs. Bloomer, Sojourner Truth, the ‘notorious’ Fanny Wright, Lydia Maria Child, Susan B. Anthony, who did a stint on the paid agency circuit, a public speaking abolitionist firebrand in her own right, Ernestine Rose, Paulina Wright Davis, Josephine St. Pierre Ruffin. An extraordinary number of these women were either from upstate New York, were active here, spoke here, or chose, like Harriet Tubman, to settle in this region. They wove a 19th century web, an internet of allies and families. Imagine a great web from Maine to Philadelphia, encompassing Boston, New York City, and spanning west to the Ohio Valley and Michigan. They had no telephones, no radios, and no electronic communication. They did write voluminously, letters to one another, to newspapers, to conventions and gatherings. When anti-slavery activists began to speak at meetings, their words were written down, published and passed along. Those who were not literate such as Sojourner Truth and Harriet Tubman were read to by friends, relatives, and in later years as African-American literacy expanded, often by children. Martha Coffin Wright...
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...Chapter 12: The African Diaspora in the Caribbean and Europe from Pre-emancipation to the Present Day by Roswith Gerloff Caribbean history of Christianity can be divided, with overlaps, into four main periods: the rather monolithic form of Spanish Catholicism from 1492, and of the Church of England from 1620; the arrival of the Evangelicals or nonconformist missionaries, Moravians, Methodists, Baptists, Congregationalists, and Presbyterians from the mid-eighteenth century; consolidation and growth of various European denominations in the region in uneasy tension with the proliferation of independent black Christian groups and African religions in the post-emancipation era from 1833; the contest for political, economic and religious independence after 1870, including the shift from British Imperial intervention and influence to those from North America, and national independence after 1962. Contemporary studies in anthropology and sociology of religion speak of 'religions on the move', or the process of transmigration and transculturation, as it refers to dynamic, reciprocal, transitory and multidimensional creations in shaping a 'poly-contextual world'. This implies that religions have to be regarded as cultural and spiritual phenomena whose 'taken-for granted' essence1 has resulted from transcultural and transnational processes of mutual 1 Klaus Hock, University of Rostock, abstract for an essay on the African Christian Diaspora in Europe, January...
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...Mary (mother of Jesus) From Wikipedia, the free encyclopedia (Redirected from Virgin mary) Jump to: navigation, search "Virgin Mary" redirects here. For other uses, see Virgin Mary (disambiguation). "Saint Mary" redirects here. For other uses, see Saint Mary (disambiguation). This article is an overview. For specific views, see: Anglican, Eastern Orthodox, Ecumenical, Islamic, Lutheran, Protestant, and Roman Catholic perspectives. Mary The Madonna in Sorrow, by Sassoferrato, 17th century Born Unknown; celebrated 8 September[1] Residence Nazareth, Galilee Nationality Israelite, Roman Empire[2] Ethnicity Israelite Spouse Joseph[3] Children Jesus of Nazareth Parents (According to the Gospel of James, circa 2nd Century AD): Joachim and Anne[4] Mary (Hebrew: מִרְיָם, Miriam; Aramaic: Maryām; Arabic:مريم, Maryam), variously called Saint Mary, Mother Mary, the Virgin Mary, the Theotokos, the Blessed Virgin Mary, Mary, Mother of God, and, in Islam, as Maryam, mother of 'Isa, was an Israelite[5] woman of Nazareth in Galilee who lived in the late 1st century BC and early 1st century AD, and is considered by Christians to be the first proselyte to Christianity. She is identified in the New Testament[Mt 1:16,18-25][Lk 1:26-56][2:1-7] and in the Qur'an as the mother of Jesus through divine intervention. Christians hold her son Jesus to be "Christ" (i.e. the messiah), and Muslims regard him as an important prophet of God. The canonical gospels of Matthew and...
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...scriptural passage. Allegory communicates its message by means of symbolic figures, actions, or symbolic representation. Allegory is generally treated as a figure of rhetoric; a rhetorical allegory is a demonstrative form of representation conveying meaning other than the words that are spoken. As a literary device, an allegory in its most general sense is an extended metaphor. As an artistic device, an allegory is a visual symbolic representation. An example of a simple visual allegory is the image of the grim reaper. Viewers understand that the image of the grim reaper is a symbolic representation of death (Kennedy 142). During a time when there was much change and the spirit of rebellion was all around, Animal Farm was written by George Orwell. George Orwell used allegory in his novel Animal Farm to parallel the Russian Revolution and resulting totalitarian regime to the revolutions of the animals and the pigs' corruption of absolute power. The novel's characters, events, and corruption of ideas paralleled the pattern that took place among the Russians during and following the Russian Revolution (Bloom 32-33). In the process, Orwell warns us of how quickly our freedoms can be taken away, as was the case with the Russian people. There is a direct comparison of the characters in Animal Farm and their real life counterpart. First, will be shown the animal and their traits then the counterpart that they are an allegory of and the traits they too possessed. Mr. Jones is...
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...1 Kerala Mural Paintings Kerala: An Introduction According to mythology, Parasurama an incarnation of Vishnu, weary of long years of war and bloodshed decided to undertake a penance in the Western Ghats. Varuna, the God of water responded to his prayers and granted him a boon. Parasurama was asked to throw his axe and the area and distance covered by the axe would be his. Known for his strength and valour, Parasurama swung his axe with such power and might that it reached Kanyakumari. This strip of land covered by the axe came to be known as Kerala. Another creation myth narrates how Varuna raised lands from beneath the ocean and formed the region called Kerala. Politically a merging of three regions in 1956 Travancore, Cochin and Malabar, formed the state. In Sanskrit Kerala means, Land added on which is both mythically and geologically true of the origin of Kerala. Another opinion is that the name is derived from Kera, which means coconut in Malayalam. But there are also theories about the absence of coconut in Kerala, at that time. A more convincing view can be traced back to the Chera Dynasty. The Chera kings were referred to as Cheralan and Cheralatan. The Sanskrit word for Chera is Kera and alam means country. Thus the name Kerala or Keralam may have meant the country of the Cheras. Whatever the origin story may be, Kerala is truly Gods own country, as it is popularly known. Situated on the southwestern coast of the Indian sub continent, it has the Western Ghats...
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...Social and Economic Research, University College of the West Indies, 1960. 54p. Reprinted in: Reprinted in 1968, and in Caribbean Quarterly, vol. 13, no. 3, (September 1967), pp. 3-29; and vol. 13, no. 4 (December 1967), pp. 3-14. UNIVERSITY COLLEGE OF THE WEST INDIES THE RAS TAFARI MOVEMENT IN KINGSTON, JAMAICA. By M. G. Smith Roy Au/;ier Rex Nettleford INSTITUTE OF SOCIAL AND ECONOMIC RESEARCH 1960 CONTENTS Foreword Chapter I II III Introduction History of the Movement Recent Developments 7 8 15 IV The Doctrines of the Movement V The Movement's Current Organisation VI VII What Ras Tafari Brethren Want Summary of Recommendations 22 28 33 38 Appendices I II Letter: Land Grant Letters: Ethiopian Orthodox Church 39 41 43 III Niyabingi Men IV The Creed of a Ras Tafari Man 48 20th July, 1960. My dear Premier, At the request of some prominent members of the Ras Tafari brethren, three members of the U.C.W.I. staff, Roy Augier, Rex Nettleford, and M. G. Smith, spent every day of two weeks with Ras Tafari brethren, making a survey of the movement, its organisation and its aspirations. They have produced a report, which I enclose herewith. The team has made a number of recommendations, which require urgent consideration. The movement is large, and in a state of great unrest. Its problems require priority treatment. Though the movement has no single leader, or group of leaders, it is willing to produce a small group of prominent representatives...
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...Cultural Identity Project: German-American Liberty University Online PACO 504 European ethnic groups began immigrating into America during the colonial period and immigration continues to this day. As each European culture assimilated to the English American culture immigrants intermarried and developed a so-called “melting pot” or “salad bowl” of culture, traditions, and values (Hays & Erford, 2014, p. 389). German people, as they made their way to a land of freedom and promise, experienced a constant change in their identity with regard to the cultures, values, beliefs, and traditions that some German Americans continue to practice today. As each culture or ethnic group becomes assimilated or acculturated many of their initial cultural qualities are lost and replaced with new ones. Hays & Erford (2014, p.386) assert that acculturation can be considered as bidirectional in that the individuals encountered from both or multiple ethnic groups may experience changes in their primary set of cultural variables based on their interactions with each other. Acculturation and assimilation have certainly occurred with the German American. Brief German History Germany was a fragmented society and full of conflict before 1871. It was made up of approximately three hundred and fifty principalities and one thousand small nation-states until Wilhelm I of Prussia was proclaimed Emperor. His reign led to the unification of the German Empire (Amato, 2006). Millions...
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...Religion and Peace 1) 2) 3) The understanding of peace in religious traditions Peace expressed through the sacred texts- principle teachings on peace Contributions to peace (Individual and World) Islam and Christianity The understanding of peace Christianity Concept of peace The New Testament understanding of the word ‘peace’ is living in an idyllic condition and communicating regularly with God, as epitomized by the Garden of Eden. Perfect peace was lost when Adam and Eve sinned (Genesis 3) but the coming of Christ restored the potential for peace. Therefore belief in Jesus enables humans inner peace in their lives and the looking forward to the day when Jesus will reign supreme on Earth. As Jesus states in John 16:33 peace is found in him. This is multifaceted. 1) His death was for human sin and allows humans and God to become one again. 2) His ministry is full of Jesus providing peace to those he came into contact with. Matthew 11:28-30, he offers peace to those that are troubled, in Mark 1:21-2:12 he casts out demons and forgives sins and in Hebrews 12:14 followers are encouraged to copy Jesus by making ‘every effort t live in peace with all men. 3) When Jesus returns will bring everlasting physical and spiritual peace on Earth for those who believe. The central theme of Jesus’ teachings is the Kingdom of Heaven. The kingdom of God is characterized by peace- there will be no hardships or grief or pain (Revelation). The righteous and faithful will be redeemed and will...
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...Kazakhs of Mongolia” A Paper Submitted to Dr. Neal H. Creecy in partial fulfillment of the requirements for completion of GLST 500 Global Studies Survey By Ryann S. Ruckman Dec. 9, 2013 Table of Contents Introduction………………………………………………………………………..3 Kazakhs of Mongolia Background Information………………………………..4 History………………………………………………………………………4 Language…………………………………………………………………..5 Social Structure……………………………………………………………6 Culture………………………………………………………………………7 Economy……………………………………………………………………7 Religion……………………………………………………………………..8 Survey of Missions Work……………………………………………………….11 Church Status………………………………………………………….....11 Known Believers………………………………………………………….12 Challenges……………………………………………………………......13 Present Strategies…………………………………………………....….14 Proposed Strategy………………………………………………………..…….15 Accessing the Country…………………………………………………..15 Discipleship and Church Planting Strategy…………………………...16 Conclusion……………………………………………………………………....18 Bibliography…………………………………………………………………......20 Figures – Physical Map of Bayan-Ulgii, Mongolia…………………………..3 Introduction The Kazakhs of Mongolia are a people untouched by the gospel fire and the redeeming love of Jesus Christ. The Kazakh’s of Mongolia are the largest ethnic minority group in Mongolia, numbering over 100,000 and mainly live in the western province of Bayan Ulgii. These nomadic people migrated from their homeland of Kazakhstan and are a people rooted in tradition and ancient customs, which make the gospel...
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...The Hell of Nineteen Eighty-Four. ). Did Orwell realise quite what he had done in Nineteen Eighty-Four? His post-publication glosses on its meaning reveal either blankness or bad faith even about its contemporary political implications. He insisted, for example, that his 'recent novel [was] NOT intended as an attack on Socialism or on the British Labour Party (of which I am a supporter)'.(1) He may well not have intended it but that is what it can reasonably be taken to be. Warburg saw this immediately he had read the manuscript, and predicted that Nineteen Eighty-Four '[was] worth a cool million votes to the Conservative Party';(2) the literary editor of the Evening Standard 'sarcastically prescribed it as "required reading" for Labour Party M.P.s',(3) and, in the US, the Washington branch of the John Birch Society 'adopted "1984" as the last four digits of its telephone number'.(4) Moreover, Churchill had made the 'inseparably interwoven' relation between socialism and totalitarianism a plank in his 1945 election campaign(5) (and was not the protagonist of Nineteen Eighty-Four called Winston?). If, ten years earlier, an Orwell had written a futuristic fantasy in which Big Brother had had Hitler's features rather than Stalin's, would not the Left, whatever the writer's proclaimed political sympathies, have welcomed it as showing how capitalism, by its very nature, led to totalitarian fascism? With Nineteen Eighty-Four, it is particularly necessary to trust the tale and not...
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...pyramids at Gizeh. a. Pyramid of Cheops c. Pyramid of Chephren b. Pyramid of Mykerinos 5. The largest outer court, open to the sky, in Egyptian temple. a. Sanctuary c. Irypaetral b. Irypostyle 6. The inner secret chamber in the mastaba which contains the statue of the deceased family member. a. Pilaster c. serdab b. Sarcophagus 7. The grandest of all Egyptian temples. a. Palace of Sargon c. Great temple of Ammon, Karnak b. Great temple of Abu-Simbel 8. The principal interior decoration of early Christian churches. a. stained glass c. painting b. mosaic 9. In early Christian churches, it is the covered space between the atrium and the church which was assigned to penitents. a. baldachino c. narthex b. apse 10. A dome placed on the drum. a. simple c. compound b. superpositioned 11. The architect of a church of Santa Sophia Constantinople, the most important church in Constantinople. a. Ictinus and Callicrates b. Apollodorous of Damascus and Isidorous on Miletus c. Anthemius of Tralles and Isidorous of Miletus 12. The second largest medieval cathedral. a. Milan Cathedral c. Certosa, Pavia b. S. Antonio, Padua 13. It is one of the largest churches in Europe and contains many monuments to celebrated Italians; hence, it is called the Westminster Abbey of Itay. a. Florence Cathedral c. S. Croce, Florence b. Milan Cathedral 14. The English movement in applied art and directly in architecture during the 2nd half of 19th century, emphasized the...
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