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Strengths of Natural Law

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The Natural law Theory relates to the moral law of God. This theory follows an absolute approach to the fundamental principles; of which are known to be the Primary precepts. There are Five of these (Preservation of life, Ordered Society, Worship of God, Education and reproduction) all of which have applications to them that may change due to our societies, divine mind or a situation demands. These are known as the Secondary Precepts. A Strength of this theory is that its ultimate purpose (primary precept) is for us to gain Eudemonia, where we flourish in our societies and live fulfilling lives in happiness. The theory is absolute to these precepts which allows communities to know what is right and wrong and how we should act in dilemmas for the wellbeing of ourselves and others around us. However although the primary precepts are absolute as long as we originally live by these the secondary ( how we act upon them) is much more flexible as the theory does not expect us to live in constant restriction. It gives a chance to set us free and to fulfil our purpose according to the ‘image of God’. The theory allows us to be able to link our day to day questions of what to do with the fundamental purposes of life. This means that in the lives we live we should be taking into consideration the primary precepts and how we can use this base to act in situations- leading to positive outcomes. The moral actions we take part in are used to determine the goodness we are influenced by. By this we mean to say that if we live in fulfilment choosing to live in the image of God and how we feel that he would approach dilemmas then this is the apparent good. We hope to live in Real goodness by which what we assume to be good is corresponding to Gods idea of goodness.

Another strength too this theory is that it is (autonomous) self directed freedom to not have a faith in

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