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The Changes In West Germany

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While we have discussed how West/German fears and attitudes have changed since 1987, we must still discuss the changes in German identity that transpired in this period. Let us begin by considering Pausewang’s West Germany, a nation that, as we shall see, often defines itself largely in relation to what it is not. As Linke notes, “after the end of fascism in Germany…[West] German cultural politics continued to perpetrate racial prejudice, invariably keeping the ‘other’ at a distance” (132). This language of otherness appears throughout Die Wolke, where it clearly defines what is not German, and in turn connotes what is German by omission. After the disaster at Chernobyl, for example, Janna-Berta’s grandparents refuse to believe that a meltdown …show more content…
Thus we understand the grandparents’ reason for so staunchly supporting nuclear power: it “now belongs to the modern age like the car or the television” —they literally cannot imagine a West Germany without such comforts (12). This is especially relevant after the disaster at Grafenrheinfeld, which “makes [West Germans] poor,” and thereby provokes a crisis of West German identity (110). Visiting Janna-Berta in a makeshift hospice, her aunt Helga is astonished at the “[u]nbelievable state of things here…and this in the Bundesrepublik” (82). Indeed, her shock registers with another nearby who is quick to reply, “you’re not up to date…now we’re a developing country” (82). Here, Helga is shocked that such poverty can even exist in West Germany, while her counterpart already feels compelled to redefine his nation’s place in the world because of it. This way, Pausewang’s West Germans rally around poverty very much like they do Russianness: to be poor is not to be West German, and therefore to be West German is not to be

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