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The Ethical Treatment of Animals

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Given this, along with the fact that because of sympathy we infer the feelings of others by their behaviors and the fact that animals express their feelings in ways similar to those of humans, we can sympathize with animals when they are experiencing pain (or pleasure). Further, given that humans and animals both strive to avoid pain, we feel disapprobation towards those who are malicious (those who inflict or condone the infliction of pain and suffering on animals), we deem their motives and character to be vicious, and consider them morally blameworthy. From a
Humean point of view then, it is morally wrong to inflict unnecessary pain and suffering on any animal. It is arguable that because of our relationship with the unexploited (cats and dogs) we can sympathize with them in ways that we cannot sympathize with the exploited (cows, pigs, chickens and turkeys). However, it does not follow from this that we cannot sympathize at all with the exploited. As stated above, Hume claims that we do sympathize to a greater degree with those close to us than we do with those that are further removed, but the fact remains that we can and do sympathize with those that are further removed from us. Given this, and the fact that the only relevant differences between our relationship with dogs and cats and our relationship with cows, chickens, pigs and turkeys are those of degree of contiguity, resemblance and causality, we still sympathize with the exploited and deem poor treatment of them to be immoral. That is, in these ways, there is only a quantitative and not a qualitative difference between unexploited and exploited

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