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The Hippocratic Oath and Medical Euthanasia

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The Hippocratic Oath and Medical Euthanasia
Rick Slaven – Ethical Dilemma Case Study
EDLC 702

“They were all doctors.” – Auschwitz survivor

“I will prescribe regimens for the good of my patients according to my ability and my judgment and never do harm to anyone.” This is the third line of the Hippocratic Oath in its second English translation. This Oath, commonly attributed to Hippocrates, is the binding document that requires physicians to practice medicine honestly and to uphold a number of professional ethical standards. (Miles, 2005) From early times, the medical profession has had a strong commitment to ethical behavior in professional practice. In modern times, physicians argue that” the Hippocratic Oath is inadequate to address the realities of a medical world that has witnessed huge scientific, economic, political, and social changes, a world of legalized abortion, physician-assisted suicide, and pestilences unheard of in Hippocrates' time.” (Tyson, n.d.) The Declaration of Geneva was adopted by the General Assembly of the World Medical Association at Geneva in 1948. It was felt that the Hippocratic Oath needed some modernization of the humanistic goals of medicine in lieu of the tragedies experienced in World War II. The precepts of the Oath of Geneva include this sentence, I will practice my profession with conscience and dignity; the health of my patient will be my first consideration. Euthanasia, also known as assisted suicide, physician-assisted suicide and more loosely termed mercy killing, means to take a deliberate action with the express intention of ending a life to relieve intractable suffering. (Lavi, 2007) Early Americans coined the term “euthanasia” and viewed it as a beautiful passage into heaven. The medical euthanasia debate began in 1870 when Samuel Williams, ironically a schoolteacher, wrote that chloroform be used to hasten

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