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Thomas Hobbes And John Locke: The Second Treatise Of Social Democracy

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Three different political philosophies are spoken about in The Leviathan, 1651, The Second Treatise of Civil Government, 1690, and The Communist Manifesto, 1848. These philosophies being, in the aforesaid order, are an absolute monarchy, natural rights, and communism/scientific socialism (now known as social democracy). An absolute monarchy is a type of government in which the ruler has complete authority over the government and lives of the people he or she governs. Natural rights are rights that belong to all humans from birth, such as life, liberty, and property. Communism is a classless society in which all wealth and property would be owned by the community as a whole. Social democracy is a political ideology in which there is a gradual …show more content…
On the other hand, John Locke had a more optimistic view of human nature. He believed that people were more reasonable and moral. Hobbes thought that if people were not strictly controlled, then they would fight and rob each other. He said that if people lived without any sort of laws, then it would be “solitary, poor, nasty, brutish, and short.” Hobbes said that people made a social contract in order to get out of the “brutish” life. A social contract is an agreement by which people give up their freedom to a powerful government in order to avoid chaos. On the opposing end again, Locke thought that instead people formed governments in order to protect their natural rights. He believed that the best form of government was one that had a limited amount of power and was accepted by all of the citizens. In a third point of view Karl Marx believed that a system of government which is best is one in which the government is led by a small elite and they control all economic and political life. He believed that there was “the history of class struggles” between the “haves” and the “have-nots.” The “haves” had always owned the production industry and thus they controlled the society and all of its wealth. And the “have-nots” were the working

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