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Tituba In The Crucible

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A first modification put into place by Miller is the inaccurate representation of Tituba, the enslaved woman who served the Puritan minister in Salem, Reverend Parris. In The Crucible, Tituba is described as African American. In reality, though little is known of Tituba, it was determined thanks to court records that she was in born in North-Eastern South America and brought to the island of Barbados to be sold as a slave (Lecture 28/02/17). It is most probable that she was from the peaceful Arawak tribe who believed in humans who could shape shift into animals, worshipped effigies and gave meaning to dreams (Lecture 28/02/17). Tituba was most likely exposed to African folklore whilst in Barbados since black slaves working on sugar plantations …show more content…
Because of this, the readers’ perception of what fueled the trials to start with is flawed. Her multiethnic background, ignored by Miller, allowed her to come up with her elaborate confession that was viewed by accusers as evidence of witchcraft conspiracy in Salem (Breslaw 23). By deleting this element, the framework the Salem trials were based on is lost, making the events seem even more unreasonable. As an American Indian, Tituba was integrated in the Puritan society, but also feared and excluded because Puritans believed that Native Americans worshipped the Devil (Breslaw 23). Her position in the community allowed her to understand the Puritan mindset at the time of the accusations, she used this knowledge wisely to avoid being executed. Due to the author’s alterations, the savviness of the slave is lost in the play, Tituba is inaccurately represented. When Tituba arrived in Salem, the First Indian War had just ended (Breslaw 22) and the Second Indian War was soon to begin, hatred towards Native Americans was at its peak, they were in an extremely unsafe position (Norton

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