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Tocqueville Analysis

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Summary 1

At the beginning or Part 2 Chapter 1, Tocqueville says that the most vivid affection equality creates is passion for that equality. Then he says equality can be instituted in civil society and not be in power in the political world. He then goes on to say that in different times and in different conditions freedom has embodied itself to men. It is not connected entirely to one social state and one run into it elsewhere than in democracies. For this reason it cannot build the discrete characteristics of democratic centuries. Towards the middle of the chapter Tocqueville says the belongings that freedom brings display themselves only in the long term, and it is forever successful to fail to admit the cause that gives life to them. One sees a continuation from their birthplace each day. The convenience of equality make themselves acknowledgeable from now on. Lastly Tocqueville says that democratic people have a familiar attachment for freedom; left to themselves they chase it, they adore it, and they will see themselves subdivided from it only within affliction.

Revised Summary 1

At the beginning or part, 2 chapter 1, Tocqueville says that the most vivid affection equality creates is passion for that equality. In a slight shift he points out that equality can be instituted in civil society and not be in power in the political world. Elaborating on this point he points out that in different times and in different conditions freedom has embodied itself to men. It is not connected entirely to one social state and one run into it elsewhere than in democracies. For this reason it cannot build the discrete characteristics of democratic centuries. Towards the middle of the chapter he says the belongings that freedom brings display themselves only in the long term, and it is forever successful to fail to admit the cause that gives life to them. One sees a continuation from their birthplace each day. The convenience of equality make themselves acknowledgeable from now on. To support the claim mentioned in the beginning of this paragraph he points out that democratic people have a familiar attachment for freedom; left to themselves they chase it, they adore it, and they will see themselves subdivided from it only within affliction.

Summary 1 Revision 2

At the beginning or Part 2 Chapter 1, According to Tocqueville, the most vivid affection equality creates is passion for that equality. Then he says equality can be instituted in civil society and not be in power in the political world. In his view, different times and in different conditions freedom has embodied itself to men. It is not connected entirely to one social state and one run into it elsewhere than in democracies. For this reason it cannot build the discrete characteristics of democratic centuries. As he argues, the belongings that freedom brings display themselves only in the long term, and it is forever successful to fail to admit the cause that gives life to them. One sees a continuation from their birthplace each day. The convenience of equality make themselves acknowledgeable from now on. As elaborated in the text, democratic people have a familiar attachment for freedom; left to themselves they chase it, they adore it, and they will see themselves subdivided from it only within affliction.

Subject Change

1. According to Tocqueville, the most vivid affection equality creates is passion for that equality. 2. According to Tocqueville, passion for equality is created from affection of equality.

1. In his view, different times and in different conditions freedom has embodied itself to men. 2. In his view, freedom has embodied itself to men at different times and at different conditions.

1. As elaborated in the text, democratic people have a familiar attachment for freedom; left to themselves they chase it, they adore it, and they will see themselves subdivided from it only within affliction. 2. As elaborated in the text, freedom has a familiar attachment for democratic people; left to themselves they chase it, they adore it, and they will see themselves subdivided from it only within affliction.

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